Each week, you may find information here about the
organ music and hymns in the traditional worship services at First United
Methodist Church in Lewisville, Texas. Some of this information is
original; much of it is "borrowed" from other sources such as Wikipedia,
GBOD, and hymnary.org. It is my hope that this information will enhance
your understanding and enrich your worship experience.
About
the Organ Music:
Speak
Lord, in the Stillness – Don Hustad
Emily May Grimes (1868-1927) went to South Africa
as a missionary in 1893. In 1904, she married Dr. T. W. W. Crawford of the
Christian Missionary Society in Kikuyu, British East Africa. She wrote the hymn
“Speak, Lord, in
the Stillness” (also called “The Quiet Hour”). It was first
published in 1920 Englishman
Harold Green served with the South Africa General Mission in Pondoland, a
region on the eastern coast of South Africa. He wrote a tune for “The Quiet
Hour”, and it was first published in 1920.
“The
Quiet Hour”
relates to our need to have a daily time in God’s Word and in prayer - to draw
aside from the busy bustle and noise of our routine to commune with God and
listen to Him speak to our hearts through the Scriptures. The hymn recalls Eli’s instructions to the
boy Samuel: “If He [God] calls you…you must say, ‘Speak, Lord, for Your servant
hears’” (I Sam. 3:9). And David’s testimony: “Truly my soul silently waits for
God” (Ps. 62:1).
Speak, Lord, in the
stillness while I wait on Thee;
hushed my heart to listen in expectancy.
hushed my heart to listen in expectancy.
Speak, O blessed Master,
in this quiet hour;
let me see your face, Lord, feel your touch of power.
let me see your face, Lord, feel your touch of power.
For the words You speak,
Lord, they are life indeed;
living bread from heaven, now on my spirit feed!
living bread from heaven, now on my spirit feed!
Fill me with the
knowledge of your glorious will;
all your own good pleasure in your child fulfill.
all your own good pleasure in your child fulfill.
Don
Hustad (1918-2013) was one of the giants of Christian music of the 20th
century. Hustad
had a distinguished ministry and a life-long profession as a recording artist,
composer, arranger, teacher, conductor, hymnal editor, and author. He began work as staff musician of Chicago's
WMBI in the early 1940s, worked with soloist George Beverly Shea on a weekly
broadcast called "Club Time," and served for some 20 years as
organist for a popular radio broadcast "Songs in the Night." He
taught at Olivet Nazarene College in Kankakee, Illinois from 1946 to 1950, at
which time Hustad was appointed director of the Sacred Music Department at
Moody Bible Institute—a position he held until 1961. During his 11-year tenure at Moody he
developed the Moody Chorale into a superior choral ensemble that achieved fame
nationally and internationally. In 1961
he became Crusade organist for the Billy Graham Evangelistic Association and
directed the Crusader Men Choir in the "Hour of Decision" broadcasts. His publications include over 100 articles
and five books. Throughout his career,
Hustad devoted considerable energy to music arranging and hymnal editing,
serving as editorial consultant and musical advisor to Hope Publishing Company.
Among his editorial contributions are fourteen hymnals and songbooks, as well
as dozens of collections. In 1989,
Hustad was awarded Fellow of the Hymn Society for his outstanding contribution
to American hymnody. In 2008, he was
honored by the American Choral Director's Association Southern Division
Conference for his contributions to church music. He earned diplomas as an
Associate of the American Guild of Organists (AAGO) and a Fellow of the Royal
College of Organists (FRCO), London, UK.
Preghiera – Oreste Ravanello
“Preghiera” is the Italian word for “prayer”. In the 19th century many composers
for the organ wrote meditative pieces titled “prayer” for use at quiet times in
worship, as an introduction or following prayer. This “Preghiera” is from a suite entitled “Christus
Resurrexit” (Christ has risen). Oreste
Ravanello (1871-1938) was an Italian composer and organist. Ravanello studied
organ and composition
at the Liceo Musicale in Venice before he was appointed organist of the San
Marco Cathedral at the age of seventeen. He also taught at the Conservatory of Music in Venice and, then,
became director of Instituto Musicale in Padua.
As an organ recitalist, he was well-known recitalist well known for his improvisations. His compositions
are intended for the church:
30 Masses, Te Deums, etc., as well as
numerous works for organ and piano. His
style is late romantic and melodious.
Prelude on “Iste Confessor” – Healey Willan
The hymn “Iste confessor” was composed in honor of St. Martin in the
eighth century, and was later appointed to be sung as the Office Hymn on the
feasts of confessors. It is
found in many of the monastic breviaries:
Sarum (11th century England), York (14th century
England), Aberdeen (15th century Scotland), and the Mozarabic (16th
century Spain) and Roman (12th century Rome). Matthäus Apelles von Löwenstern
(1594-1648) paraphrased the text in a German hymn using the 8th
century Latin melody. Philip Pusey (1799-1855)
wrote an English hymn based on this German hymn text which was published in Psalm
and Hymn Tunes in 1840. Löwenstern
and Pusey have, thus, altered a memorial hymn to create a prayer hymn for
general use.
Lord of our life, and God
of our salvation, Star of our night, and hope of every nation, Hear and receive Thy Church's
supplication, Lord God Almighty.
Lord, be our light when worldly darkness veils us;
Lord, be our shield when earthly
armor fails us;
And in the day when hell itself assails us, Grant us Your peace.
And in the day when hell itself assails us, Grant us Your peace.
Peace in our hearts, where sinful
thoughts are raging,
Peace in Your Church, our troubled souls assuaging,
Peace when the world its endless war is waging, Peace in Your heaven.
Peace in Your Church, our troubled souls assuaging,
Peace when the world its endless war is waging, Peace in Your heaven.
Healey Willan (1880-1968) was
an Canadian
organist and composer. He composed more than 800 works including
operas, symphonies, chamber music, a concerto,
and pieces for band, orchestra, organ, and piano, but is
best known for his religious
music. Willan was born in
England, and he began musical training at age eight, with studies at St.
Saviour's Choir School in Eastbourne. He earned, by examination in organ playing,
harmony, counterpoint, history and orchestration, the Royal College of Organists' Associateship in 1897 and
Fellowship in 1899. The Anglo-Catholic Tractarian movement led to an Anglican
revival of plainsong, and in 1910, Willan joined the London Gregorian
Association (which strove to preserve and revive "plain-chant"). In 1913, Willan emigrated to Canada. In 1921, he become Precentor of the Church of St. Mary Magdalene (Toronto), where
he remained until his death. St. Mary
Magdalene, under Willan, became a North American mecca for choral and Anglican
church musicians. In 1920, the Toronto
Conservatory (now the Royal Conservatory of Music) appointed Willan
Head of its Theory Department. In 1934,
he founded the Tudor Singers, which he conducted until it disbanded in 1939. From 1937 to 1950, Willan was University of
Toronto Professor of Music and Organist. When the Order of Canada was
established in 1967, it named Willan a Companion. In Britain, it was customary
for the Archbishop
of Canterbury to occasionally grant very distinguished English
cathedral musicians the Lambeth
Doctorate, Mus. D Cantaur; in 1956, Willan, "the Dean of
Canadian composers", became the first non-English church musician to be so
honoured. People who remember Willan from his time at St
Mary Magdalene's like to moderate his somewhat dourly pious public image by
quoting him: "English by birth; Canadian by adoption; Irish by extraction;
Scotch by absorption."
About the Choral Music:
First published in the British supplement New Church Praise
(1975), the text was revised by Wren in 1978. "Christ Is Alive" is a joyful
celebration of Christ's resurrection and of his personal rule in a human world
in which pain, war, and injustice abound. Christ’s transcendent and immanent
reign is empowered by the Holy Spirit and will ultimately bring about a new
creation.
The Taizé Community is a
community ecumenical based in Taize in France. Founded in 1940 by Brother
Roger, it brings together a hundred brothers from around the world and have
chosen to live together a life of prayer and celibacy in simplicity. The unity
of Christian denominations and care for young adults are among the commitments
of the Community since its inception. The
Taizé Community was founded in Taizé in 1940 by Brother Roger Schutz, with the
goal of "building a life together in which the gospel of reconciliation
would be a concretely lived reality".
The Taizé songs are sung by the worshiping community, with times and
translations in various languages. The celebrations include long moments of
silence for meditation. Songs of Taizé,
a passage from the gospel, a time of silence, meditations, prayers are linked for
40 to 50 minutes.
“In God Alone” is a chant from the Taizé tradition.
It would have been sung repeatedly, for 30 minutes or more, as a litany. During the singing a cantor might chant
various scriptures. In this way, the
chant is used to center the mind, blocking out distractions, for prayer and
meditation.
Breath on Me, Breath of
God
Edwin Hatch (1835-1883) was an English minister and educator. His hymn-writing was limited. “Breathe on me,
Breath of God” was published in Allon's Congregational Psalmist Hymnal, 1886. The
text is a prayer for renewal by God's Spirit, a renewal that is to be expressed
in a life of love, in purity of heart and will, and in an intimacy with God
that heralds the perfection of eternal life. In both Hebrew and Greek the Word
for "spirit" is the same as "wind/air/breath"; thus, in
this text the Spirit of God is referred to as "Breath of God."
A
Celtic Prayer – Michael Ekbladh
Born in
Dallas, Texas, Michael E. Ekbladh has served numerous churches in Dallas, Houston,
Ft. Worth, and Illinois and Arkansas. He holds a Masters in Music-Conducting
from Texas Christian University and has pursued a Masters in Sacred Music from
Southern Methodist University. Michael currently serves as director of choirs
for Pulaski Technical College in Little Rock, Arkansas, and is President-elect
for the Arkansas Chapter of The Fellowship of United Methodist Musicians. Most
recently, Michael served as Associate Director of Music and Arts for Pulaski Heights United Methodist
Church in Little Rock, Arkansas, and Copyright and
License Administrator for the Choristers Guild.
In this
anthem, Ekbladh has set texts from two sources.
God be in my head, and in my
understanding;
God be in my mouth and in my
speaking;
God be in my heart and in my
thinking;
God be at my end and at my
departing.
This portion of the text is from the Sarum
Primer of 1514, which was a book of prayers and Christian
worship resources in the Roman Catholic Church that was collected by the clergy
at Salisbury Cathedral in the south central part of England. It was published
in 1514 in the “Book of Hours” (Cambridge) and republished as the “Sarum
Primer” in Salisbury in 1558. (“Sarum” is the abbreviation for Sarisburium, the Latin word for
Salisbury, which was and is both a city and a diocese in England.).
Christ be with me, Christ be within
me,
Christ behind me and Christ before
me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in hearts of all that love
me,
Christ in mouth of friend and
stranger.
This
text is an excerpt of a prayer written by St. Patrick in 433, known as “St .
Patrick’s Breastplate.” According to tradition, St. Patrick wrote it for divine
protection before successfully converting the Irish King Leoghaire and his
subjects from paganism to Christianity. For the full story, see http://www.newadvent.org/cathen/11554a.htm
About the Hymns:
Christ
is Alive
Brian Wren (b. 1936) is Emeritus Professor of Worship, Columbia Theological
Seminary, Decatur, Georgia. He is a writer, preacher, worship and workshop
leader, and internationally published hymn-poet, with entries in most recent
denominational hymnals in North America, Britain and Australia. Some of his
hymn-poems have been translated into Finnish, French, Japanese, Mandarin,
Spanish and Korean. Wren wrote this text
in England, during April of 1968. Wren writes:
It was written for Easter Sunday, two weeks after
the assassination of Dr. Martin Luther King, Jr. I could not let Easter go by
without speaking of this tragic event which was on all our minds. . . . The
hymn tries to see God's love winning over tragedy and suffering in the world. .
. . There is tension and tragedy in these words, not just Easter rejoicing.
In
God Alone
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