July 5, 2015

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

I Love to Tell the Story – Emma Lou Diemer

"I Love to Tell the Story" is a well-known hymn which was written as a poem by an English evangelist, Katherine Hankey (1834-1911). Hankey was the daughter of a wealthy banker and was associated with the Clapham sect of William Wilberforce, a group of prominent evangelical Anglicans from the Clapham area. This group helped to establish the British and Foreign Bible Society, promoted the abolition of slavery, and was involved in improving the lot of England's working classes. Hankey taught Bible classes for shop girls in London, visited the sick in local hospitals, and used the proceeds of her writings to support various mission causes. Her publications include Heart to Heart (1870) and The Old, Old Story and Other Verses (1879).

Hankey had a serious spell of sickness while in a mission in Africa. During her long days of convalescence, she wrote a long on the life of Jesus in 1866 in two parts. The first part was a poem of fifty stanzas, titled "The Story Wanted" (dated January 29, 1866) and second part titled "The Story Told" (dated November 18, 1866). Certain verses were taken from Part I. by Dr. W. H. Doane in 1867 to make the popular and familiar hymn beginning, "Tell me the old, old story". From Part II. certain verses were selected to make the hymn, "I Love to Tell the Story".

I love to tell the story of unseen things above,
Of Jesus and His glory, of Jesus and His love.
I love to tell the story, because I know ’tis true;
It satisfies my longings as nothing else can do.

I love to tell the story, ’twill be my theme in glory,
To tell the old, old story of Jesus and His love.

Emma Lou Diemer (b. 1927) has written many works for orchestra, chamber ensemble, keyboard, voice, chorus (women's, men's), and electronic media. Diemer is a keyboard performer and over the years has given concerts of her own organ works at Washington National Cathedral, The Cathedral of Our Lady of the Angels in Los Angeles, Grace Cathedral and St. Mary's Cathedral in San Francisco, and others.  Diemer's compositional style over the years has varied from tonal to atonal, from traditional to experimental. She has written works for non-professional and professional performers, originally under the "Gebrauchsmusik" philosophy, but has produced many works, particularly for keyboard, that are difficult and challenging.  She was professor of theory and composition at the University of Maryland 1965-70, and joined the faculty of the University of California (UCSB) in 1971. She is professor emeritus, 1991–present.  While at UCSB, Diemer helped to establish the computer/electronic music program.

Peace, the Gift of God’s Love – Peter Marshall

Peter Philip Bilhorn (1865-1936) was born in Mendota, Ill.  Bilhorn’s fam­i­ly name was orig­in­al­ly Pul­horn; it was changed by a judge in Ot­ta­wa, Il­linois, named Abra­ham Lin­coln.  Peter and his bro­ther formed the Eu­re­ka Wa­gon and Carriage Works in Chi­ca­go, Il­linois. Lat­er, Pe­ter be­came in­volved in Gos­pel mu­sic, study­ing un­der George Root, George Steb­bins, and others. He wrote some 2,000 Go­spel songs in his life­time, and for a while, worked with evan­gel­ist Bil­ly Sun­day. He al­so invent­ed a folding pump or­gan used at re­viv­als in the late 19th Cen­tu­ry, and found­ed the Bil­horn Fold­ing Or­gan Com­pa­ny in Chi­ca­go, Il­li­nois.

There comes to my heart one sweet strain,     

A glad and a joyous refrain,

I sing it again and again,

Sweet peace, the gift of God's love.

Peace, peace, sweet peace,

Wonderful gift from above,

Oh, wonderful, wonderful peace,

Sweet peace, the gift of God's love.

Peter Marshall, son of Jane Marshall, currently holds the Hugh and Jessie Hodgson Keyboard Chair at the Atlanta Symphony Orchestra. He performs on piano, harpsichord, and organ.  Active as an accompanist and coach in Atlanta since 1993, Marshall has appeared with the cutting-edge contemporary ensemble Bent Frequency, and in 2004 joined the roster of the Southeastern Festival of Song.  Marshall joined the faculty of the Georgia State University School of Music in 2001. In addition to teaching accompanying, he is the musical director of the opera workshop during the academic year, and serves as a coach for the Harrower Summer Opera Workshop.  Marshall has appeared as a soloist with major orchestras in Atlanta, Washington, D. C. (National Symphony), Richmond, Norfolk (Virginia Symphony), and Columbus, as well as with the chamber groups Hesperus and Folger Consort, and has given solo recitals in the United States and abroad.  Dr. Marshall chaired the organ department at the Catholic University of America from 1984- 1993, having previously taught at Duke University and served as its chapel organist. He holds degrees from Oberlin College and Yale University, and studied at the Musikhochschule Lübeck as a Fulbright Scholar.

Fanfare for the Common Man – Aaron Copland

Fanfare for the Common Man is a musical work by American composer Aaron Copland. The piece was written in 1942 for the Cincinnati Symphony Orchestra by the request of conductor Eugene Goossens. Copland, in his autobiography, wrote of the request: "Eugene Goossens, conductor of the Cincinnati Symphony Orchestra, had written to me at the end of August about an idea he wanted to put into action for the 1942-43 concert season. During World War I he had asked British composers for a fanfare to begin each orchestral concert. It had been so successful that he thought to repeat the procedure in World War II with American composers". A total of 18 fanfares were written at Goossens' behest, but Copland's is the only one which remains in the standard repertoire.  It was written in response to the US entry into World War II and was inspired in part by a famous 1942 speech where vice president Henry A. Wallace proclaimed the dawning of the "Century of the Common Man".

Aaron Copland (1900- 1990) was an American composer, composition teacher, writer, and later in his career a conductor of his own and other American music. Instrumental in forging a distinctly American style of composition, in his later years he was often referred to as "the Dean of American Composers" and is best known to the public for the works he wrote in the 1930s and 1940s in a deliberately accessible style often referred to as "populist" and which the composer labeled his "vernacular" style. Works in this vein include the ballets Appalachian Spring, Billy the Kid and Rodeo, his Fanfare for the Common Man and Third Symphony. The open, slowly changing harmonies of many of his works are archetypical of what many people consider to be the sound of American music, evoking the vast American landscape and pioneer spirit. In addition to his ballets and orchestral works, he produced music in many other genres including chamber music, vocal works, opera and film scores.

About the Choral Music:

Creation Will Be At Peace – Anna Laura Page

Anna Laura Page (b. 1943) received a B.M. degree in vocal music education with a concentration in piano, and a M.M. in music theory with a concentration in organ from the University of Kentucky. Active as a composer, clinician and organist, she served on the Music Committee of the Southern Baptist 1991 Hymnal Committee and has received the ASCAP Standards Award for the past several years. She has taught organ as an adjunct faculty member at Mercer University in Macon, Georgia, and theory/organ as an adjunct faculty member at Lander University in Greenwood, South Carolina. She served as director of the Austin Peay Community Children's Chorus in Clarksville, Tennessee for three years. Mrs. Page currently serves as Handbell Music Editor for Alfred Publishing Co., Inc. Her publications include choral works for children, youth and adults, and compositions for handbells, organ and piano. She is married to Dr. Oscar C. Page, President of Austin College in Sherman, Texas.

“Creation will be at Peace” is an ardent prayer for world peace based upon the prophecy in Isaiah 11:6-9.

            In the holy mountain of the Lord, all war and strife will cease;

            In the holy mountain of the Lord, creation will be at peace.

            The wolf will lie down with the lamb, the cow and bear will feed,

            Their young will play together; a little child will lead.

            The leopard and goat will graze, the lion will feed on straw.

            They will war no more; a child will lead them all.

About the Hymns:

Lord, Whose Love Through Humble Service

Albert F. Bayly (1901-1984) was ed­u­cat­ed at Lon­don Un­i­ver­si­ty and Mans­field Coll­ege, Ox­ford.  Be­gin­ning in the late 1920’s, he served at four Cong­re­ga­tion­al church­es in North­um­ber­land, Lan­ca­shire and East York­shire; in 1962, he be­came pas­tor in Thax­ted, Es­sex.  Af­ter re­tir­ing in 1971, he moved to Spring­field, Chelms­ford, and was ac­tive in the local Unit­ed Re­formed Church.  He wrote sev­er­al pa­geants on mis­sion themes, and li­bret­tos for can­ta­tas by W. L. Lloyd Web­ber (father of Andrew). 

Bayly wrote this text in response to a Hymn Society of America search for new hymns on social welfare. It was chosen as the theme hymn for the Second National Conference on the Churches and Social Welfare held in Cleveland, Ohio, October 23-27, 1961. The Hymn Society published the text in Seven New Social Welfare Hymns (1961).

Behold a Broken World

Timothy Dudley-Smith (b. 1926) has been a leading voice in British hymnody for more than five decades. Born in Manchester, England, Bishop Dudley-Smith was educated at Pembroke College and Ridley Hall, Cambridge. In 1950, he was ordained an Anglican priest. He has served as editor and secretary of several publications and societies, archdeacon of Norwich, and bishop of Thetford, Norfolk.  Bishop Dudley-Smith has written more than 300 texts, and he is the author of four collections of hymns.  Bishop Dudley-Smith lives in retirement in the cathedral city of Salisbury, England. He has been recognized for his contributions to hymnody with honors from the United Kingdom (an honorary vice-president of the Hymn Society of Great Britain and Ireland) and the United States (a Fellow of the Hymn Society in the United States and Canada). In 2003, he received an OBE (Order of the British Empire) award "for services to hymnody."

"Behold a Broken World" is an eloquent prayer for peace. Echoes of Isaiah 2:4 — "And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war anymore."  The predominant theme running throughout is of fulfilling the "ancient dream of peace" (stanza one). Stanza three pleads for the cessation of war, "a waking dream fulfilled." Stanza four prays that "the lofty visions [of the] dreamers of the day" should prevail. The arrival of the "Prince of Peace" (Isaiah 9:6) who died to save and redeem a lost world heralds "our waking dream" (stanza five).  The hymn first appeared in the July 1985 issue of The Hymn, the journal of The Hymn Society in the United States and Canada, as one of five chosen in a search by the society for hymns on the theme of peace.

God of Grace and God of Glory

“God of grace and God of glory” was written in 1930 by Harry Emerson Fosdick (1878-1969) for the dedication of the famous Riverside Church in New York City.   Fosdick was granted degrees from Colgate University and Union Theological Seminary. He was ordained in 1903 to ministry in the Baptist Church and became pastor of First Baptist Church, Montclair, N.J.   Fosdick served as a chaplain during World War I and then was pastor of First Presbyterian Church in New York City. From this congregation he was called to pastor Park Avenue Baptist Church, which was renamed Riverside Church.

“God of grace and God of glory” was written while the United States was in the throes of the Great Depression between the two World Wars. Fosdick was a champion of the social gospel, a movement that recognized the plight of the poor, especially in the urban Northeast during the Industrial Revolution.   UM Hymnal editor Carlton Young has noted: “Fosdick’s stirring radio sermons, books, and public pronouncements established Riverside as a forum for the critique of the same wealth and privilege whose gifts had made possible the building of the church.  Under his leadership Riverside Church was interdenominational, interracial, without a creed, and, astonishingly for Baptists, required no specific mode of baptism. At the center of Fosdick’s ministry was urban social ministry.”   Fosdick was perhaps the most vocal proponent of the social gospel of his time—a position that brought both wide acclaim and broad disdain. 

June 28, 2015

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

Prelude on “Lancashire” – Robert Powell

Leon McKinley Adkins (1896-1986) was a Methodist pastor, serving congregations between 1921-1955, and an administrator, serving at the Board of Education of the Methodist Church in Nashville from 1955-1966.  His hymn, “Go Make of All Disciples” was first sung at the commissioning of teachers and church school officials during Christian Education Week, 1955, at University Methodist Church, Syracuse, where the author was pastor.  The hymn was printed in the February 1956 issue of Church School and first appeared in a hymnal in the 1966 Book of Hymns.  This hymn begins with the Great Commission: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, unto the end of the world. Amen.”

"Go make of all disciples:" We hear the call, O Lord,
That comes from you, our Father, In your eternal Word.
Inspire our ways of learning Through earnest, fervent prayer,
And let our daily living Reveal you ev'rywhere.

Robert Powell (b. 1932) is an American composer, organist, and choir director.  Powell earned a Bachelor of Music degree from Louisiana State University with a focus on organ and composition. He studied with Alec Wyton at Union Theological Seminary in New York, and he was also Wyton's assistant at The Episcopal Cathedral of Saint John the Divine. For three years (1965–1968), he served St. Paul's School (Concord, New Hampshire) as Director of Music. Later, Powell was Director of Music and Organist of Christ Church (Episcopal) of Greenville, South Carolina from 1968 to 2003. He has composed in nearly all genres common to church music, including anthems, service music, hymn concertatos, organ music, music for handbell choir, and large-scale oratorios. Powell's conservative, neo-Romantic style stems from his practical approach to composition. According to Powell himself, he writes for "choirs of twenty-five because that's what most choirs are. When you come right down to it, most choirs are not of cathedral ability or size. My pieces are all practical things and useful for specific occasions." His publications appear in The Hymnal 1982 as well as in the catalogs of most of the significant American publishers of church music. According to publisher GIA, Powell is "a composer whose output bridges denominational boundaries and who is able to serve the larger Church. He has made ecumenical sharing a reality–-and always with a genteel touch."  Powell is an active member of the Association of Anglican Musicians and is a Fellow of the American Guild of Organists.

Jesus Shall Reign Where’er the Sun – Wilbur Held

Isaac Watts (1674-1748) was the son of a schoolmaster and was born in Southampton.  He is said to have shown remarkable precocity in childhood, beginning the study of Latin, in his fourth year, and writing respectable verses at the age of seven. At the age of sixteen, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he became assistant minister of the Independent Church, Berry St., London. In 1702, he became pastor.  The number of Watts' publications is very large. His collected works, first published in 1720, embrace sermons, treatises, poems and hymns. His "Horae Lyricae" was published in December, 1705. His "Hymns" appeared in July, 1707. The first hymn he is said to have composed for religious worship, is "Behold the glories of the Lamb," written at the age of twenty. It is as a writer of psalms and hymns that he is everywhere known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. Montgomery calls Watts "the greatest name among hymn-writers," and the honor can hardly be disputed. His published hymns number more than eight hundred.

Isaac Watts based this hymn text on Psalm 72:12-19 and referred to verses 5 and 8 of the psalm as well. Originally in eight stanzas entitled "Christ's Kingdom among the Gentiles," the text was published in Watts' Psalms of David, Imitated (1719).  In this hymnal, he paraphrased many of the Psalms, but in a very different style than many of his predecessors. The order of the day was to keep any paraphrase as close to the text as possible. Watts decided to do otherwise, and his interpretations of the psalms are quite loose, in an effort to write something new while keeping the spirit of the Psalm. His versification of Psalm 72 is no different. He interprets the psalm using a Christological lens. The king referenced in the psalm is Christ, and could be no one else. Watts understood that the Old Testament makes sense in light of the New, and vice versa.

G. J. Stevenson’s Notes on the Meth­od­ist Hymn Book re­lates:

Perhaps one of the most in­ter­est­ing oc­ca­sions on which this hymn was used was that on which King George, the sa­ble, of the South Sea Is­lands, but of bless­ed mem­o­ry, gave a new con­sti­tu­tion to his peo­ple, ex­chang­ing a hea­then for a Christ­ian form of gov­ern­ment. Un­der the spread­ing branch­es of the ban­yan trees sat some thou­sand na­tives from Ton­ga, Fi­ji, and Sa­moa, on Whit­sun­day, 1862, as­sem­bled for Di­vine wor­ship. Fore­most amongst them all sat King George him­self. Around him were seat­ed old chiefs and war­ri­ors who had shared with him the dan­gers and for­tunes of ma­ny a battle—men whose eyes were dim, and whose pow­er­ful frames were bowed down with the weight of years. But old and young alike re­joiced to­ge­ther in the joys of that day, their fac­es most of them ra­di­ant with Christ­ian joy, love, and hope. It would be im­poss­i­ble to de­scribe the deep feel­ing man­i­fest­ed when the sol­emn serv­ice be­gan, by the en­tire au­di­ence sing­ing Dr. Watts’ hymn…

Who so much as they could real­ize the full mean­ing of the po­et’s words? For they had been res­cued from the dark­ness of hea­then­ism and can­ni­bal­ism and they were that day met for the first time un­der a Christ­ian con­sti­tu­tion, un­der a Christian king, and with Christ Him­self reign­ing in the hearts of most of those pre­sent. That was in­deed Christ’s king­dom set up in the earth.

---

Jesus shall reign where'er the sun
does its successive journeys run,
his kingdom stretch from shore to shore,
till moons shall wax and wane no more.

People and realms of every tongue
dwell on his love with sweetest song,
and infant voices shall proclaim
their early blessings on his name.

Wilbur C. Held (1914-2015) was born in Des Plaines, Illinois, and received his B.M. and M.M. degrees at the American Conservatory of Music in Chicago. He then attended Union Theological Seminary in New York City where he earned his S.M.D. A member of the Episcopal Church, for many years Dr. Held was Professor of Organ and Church Music at The Ohio State University, Columbus, Ohio.  He remained in this position for over 30 years, and for most of that time was also organist-choirmaster at Trinity Episcopal Church in Columbus, Ohio.  Dr. Held started composing little pieces for the organ because he felt there was a lack of teaching material aimed at developing style and registration, especially for the romantic use of the instrument.  Having written several suites primarily for pedagogical use, he turned his attention to broadening the repertoire for church use, continuing to stress modest technical requirements and flexibility of registration. He has 325 published organ works. He has served on the national councils of both the AGO and the Hymn Society of America, and has appeared as recitalist at their national conventions.

In Gottes Nahm fahren Wir – J. S. Bach

“In Gottes Namen fahren wir” is found in varying forms from the 14th to 16th century, and was very much used by travelers on land and water, by the crusaders, at pilgrimages and processions, and for the sending out of missionaries.  The oldest appearance is in a Munich manuscript of 1422.

In God’s name we go as one,

His help and consolation with us,

That when we come down to the place,

From all harm, God will protect us.

We ask you, Father in heaven,

Protect us as we dedicate body

And soul as you command.

Kyrie eleison.

Johann Sebastian Bach (1685-1750) was a German composer and musician of the Baroque period.  He enriched established German styles through his skill in counterpoint, harmonic and motivic organization, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France.  Bach's compositions include the Brandenburg concertos, the Mass in B minor, The Well-Tempered Clavier, two Passions, keyboard works, and more than 300 cantatas, of which nearly 100 cantatas have been lost to posterity.  His music is revered for its intellectual depth, technical command, and artistic beauty.  Bach's abilities as an organist were highly respected throughout Europe during his lifetime, although he was not widely recognized as a great composer until a revival of interest and performances of his music in the first half of the nineteenth century.  During the late eighteenth and early nineteenth century, Bach was recognized by several prominent composers.  Wolfgang Amadeus Mozart, Ludwig van Beethoven,  Frédéric Chopin, Robert Schumann, and Felix Mendelssohn were among his admirers; they began writing in a more contrapuntal style after being exposed to Bach's music.  Beethoven described him as "Urvater der Harmonie", the "original father of harmony".  He is now generally regarded as one of the main composers of the Baroque period and as one of the greatest composers of all time.  A highly devout Christian, Bach signed all of his compositions “soli Deo Gloria”  (to God alone be the glory).   

About the Choral Music:

Spirit of God, Descend upon my Heart – Joan Pinkston

The words of this sung prayer are among the most passionate in the history of hymnody.  This masterpiece of Christian devotional poetry is the work of George Croly (1780-1860), an Anglican minister born in Dublin, Ireland, but whose ministry took place in London. Having served a small parish in Ireland, he moved to London to pursue a literary career where he wrote in several mediums including poetry, novels, history and biography.  In 1835, Croly accepted the challenge to reopen a church in one of the worst slum areas of London, that had been closed for over a century. He was known among his peers as thoroughly conservative in theology with no tolerance for liberal views. Through personal charisma and dynamic preaching, he attracted large crowds to St. Stephen’s Church.  Croly prepared a new hymnal in 1854 for his congregation and published it as Psalms and Hymns for Public Worship. “Spirit of God, Descend upon my Heart” first appeared in that hymnal under the title “Holiness Desired.” It is the only hymn by Croly to have survived. 

Joan J. Pinkston studied at Bob Jones University, the Hartt College of Music, and Westminster Choir College.  She is a member of several national and regional music organizations and is a Fellow of Melodious Accord.  Pinkston has published numerous traditionally styled sacred choral pieces. In 2002, Hymns of Grace and Glory was published and features more than seventy of her own hymn tunes. During her 40 years as a professional musician, she has published over 400 pieces of music, given over a hundred workshops on composing and arranging, and performed numerous sacred concerts. Her hymn arrangements for piano and orchestra are featured on the recording Our Great Savior.. A recording of her piano arrangements, Our Song of Praise, was released in 2010. Pinkston has taught music theory, hymn improvisation, orchestration and choral composition at Bob Jones University for more than forty-five years She serves as pianist at Faith Free Presbyterian Church of Greenville, SC.

            Spirit of Got, descend upon my heart;

            Wean it from earth through all its pulses move;

            Stoop to my weakness, mighty as Thou art,

            And make me to love Thee as I ought to love.

            Teach me to love Thee as Thine angels love;

            One holy passion filling all my frame;

            The baptism of the heav’n descended Dove.

            My heart an altar, and Thy love the flame.

            Amen.

About the Hymns:

Christ for the World We Sing

Samuel Wolcott (1813-1886) was born at South Windsor, Connecticut, and educated at Yale College and Andover Theological Seminary. From 1840 to 1842, he was a missionary in Syria. On his return to America, he was successively pastor of several Congregational congregations. He was Secretary of the Ohio Home Missionary Society for some time.  His hymn-writing began late in life, but has extended to more than 200 hymns, many of which are still in manuscript.  On Feb. 7, 1869, Wolcott attended a meeting of the Young Men’s Christian Association of Ohio.  The pulpit at the church where the meeting was held was inscribed, “Christ for the World, and the World for Christ.”  On the way home, Wolcott composed the hymn, “Christ for the World We Sing”. 

This Little Light of Mine

"This Little Light of Mine" is a gospel children's song written by composer and teacher Harry Dixon Loes (1895–1965) circa 1920. Loes, who studied at the Moody Bible Institute and the American Conservatory of Music, was a musical composer, and teacher, who wrote, and co-wrote, several other gospel songs. The song has since entered the folk tradition, first being collected by John Lomax in 1939. Often thought of as a Negro spiritual, it does not, however, appear in any collection of jubilee or plantation songs from the nineteenth century.

The song takes its theme from Matthew 5:16, "Let your light shine before men, that they may see your fine works and give glory to your Father who is in the heaven."; Luke 11:33, "No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light."; and Matthew 5:14–15, where Jesus said, "Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house."

We’ve a Story to Tell to the Nations

H. Ernest Nichol (1862-1926) had begun a study program in civil engineering when he decided to study music instead. In 1888 he received a bachelor's degree in music from Oxford University. Nichol wrote some 130 hymn tunes and texts, many under the pseudonym “Colin Sterne” (derived from his middle and last name); many were first sung at church school programs.  “We’ve a Story to Tell to the Nations was written in 1896 and published in Sunday School Hymnary, 1905.

A song which encourages us to “go therefore and teach all nations” (Matthew 28:19) was a very popular "missionary hymn" among denominational churches in past years, typical of the hundreds that were penned to express the determined, dynamic, energetic, and expansive attributes of late nineteenth-century "Christian missions."  Among hymnbooks published by members during the twentieth century, this song appears rarely, primarily because the chorus expresses postmillennialism, which implies that Christians will bring the kingdom of God in its fullness to earth by our own efforts.

In spite of its controversial theology, this is a rousing hymn which motivates God’s people to sound forth the word of God and reminds us of the great blessings that are available to those who receive the word of God.

June 21, 2015

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

St. Peter – Healey Willan

“St. Peter” is the hymn tune most commonly used for the hymn, “In Christ There is No East or West”, which we will sing in the service today.

Healey Willan (1880-1968) was an Canadian organist and composer.  He composed more than 800 works including operas, symphonies, chamber music, a concerto, and pieces for band, orchestra, organ, and piano, but is best known for his religious music.  Willan was born in England, and he began musical training at age eight, with studies at St. Saviour's Choir School in Eastbourne.  He earned, by examination in organ playing, harmony, counterpoint, history and orchestration, the Royal College of Organists' Associateship in 1897 and Fellowship in 1899. The Anglo-Catholic Tractarian movement led to an Anglican revival of plainsong, and in 1910, Willan joined the London Gregorian Association (which strove to preserve and revive "plain-chant").  In 1913, Willan emigrated to Canada.  In 1921, he become Precentor of the Church of St. Mary Magdalene (Toronto), where he remained until his death.  St. Mary Magdalene, under Willan, became a North American mecca for choral and Anglican church musicians.  In 1920, the Toronto Conservatory (now the Royal Conservatory of Music) appointed Willan Head of its Theory Department.  In 1934, he founded the Tudor Singers, which he conducted until it disbanded in 1939.  From 1937 to 1950, Willan was University of Toronto Professor of Music and Organist. When the Order of Canada was established in 1967, it named Willan a Companion. In Britain, it was customary for the Archbishop of Canterbury to occasionally grant very distinguished English cathedral musicians the Lambeth Doctorate, Mus. D Cantaur; in 1956, Willan, "the Dean of Canadian composers", became the first non-English church musician to be so honoured.  People who remember Willan from his time at St Mary Magdalene's like to moderate his somewhat dourly pious public image by quoting him: "English by birth; Canadian by adoption; Irish by extraction; Scotch by absorption."

He’s Got the Whole World in His Hands – Charles Callahan

"He's Got the Whole World in His Hands" is a traditional American spiritual. It was first published in the paperbound hymnal Spirituals Triumphant, Old and New in 1927. In 1933, it was collected by Frank Warner from the singing of Sue Thomas in North Carolina. It was also recorded by other collectors such as Robert Sonkin of the Library of Congress, who recorded it in Gee's Bend, Alabama in 1941. That version is still available at the Library's American Folklife Center.   Frank Warner performed the song during the 1940s and 1950s, and introduced it to the American folk scene. Warner recorded it on the Elektra album American Folk Songs and Ballads in 1952. It was quickly picked up by both American gospel singers and British skiffle and pop musicians.

He´s got the whole world in His hands.
He´s got the wind and the rain in His hands.
He´s got the the tiny little baby in His hands.
He´s got you and me, brother, in His hands.
He's got ev'rybody here in His hands.

Charles Callahan (b. 1951) is one of America’s leading organist-composers.  A native of Cambridge, Massachusetts, he is a graduate of the Curtis Institute of Music and Catholic University of America.  In recognition of his service to the church and his commissioned compositions for Papal visits to the U.S., he was awared the Papal Honor of Knighthood in the Order of the Holy Sepulchre of Jerusalem in 1999.  In addition to compositions and performances, Charles Callahan is a noted educator and author whose two books on American organ-building have become standard reference works.

Werde licht, du Stadt der Heiden – Helmut Walcha

Johann Rist (1607-1667) was the son of Kaspar Rist, pastor at Ottensen, near Hamburg, and was dedicated to the ministry from birth. He attended the University of Rinteln and the University of Rostock, where he studied Hebrew, Mathematics, and Medicine. During his residence at Rostock the terrors of the Thirty Years War and the Great Pestilence almost emptied the University, and Rist himself was ill for weeks. Following the war, he became pastor at Wedel, where he remained until his death.  The Emperor Ferdinand III crowned him as a poet in 1644, and in 1653 raised him to the nobility, while nearer home Duke Christian of Mecklenburg appointed him Kirchenrath and Consistorialrath. Among other literary honours he was received in 1645 as a member of the Pegnitz Order, and in 1647 as a member of the Fruitbearing Society, the great German literary union of the 17th century.

As a hymn-writer Rist takes high rank. He wrote some 680 hymns, intended to cover the whole ground of Theology, and to be used by all ranks and classes, and on all the occasions of life. Naturally enough they are not of equal merit, and many are poor and bombastic. Rist meant them rather for private use than for public worship, and during his lifetime they were never used in the church at Wedel. But they were eagerly caught up, set to melodies by the best musicians of the day, and speedily passed into congregational use all over Germany, while even the Roman Catholics read them with delight. Over 200 may be said to have been in common use in Germany, and a large number still hold their place. Unfortunately many are very long. But speaking of Rist's better productions, we may say that their noble and classical style, their objective Christian faith, their scripturalness, their power to console, to encourage, and to strengthen in trust upon God's Fatherly love, and their fervent love to the Saviour (especially seen in the best of his hymns for Advent, and for the Holy Communion), sufficiently justify the esteem in which they were, and are, held in Germany.

“Werde licht, du Stadt der Heiden” was published in his Fest-Andachten , 1655, in 15 stanzas of 6 lines, entitled "Another festival hymn of the day of the Manifestation of Christ, in which the glorious, godlike, and eternal Light, which has graciously arisen on us poor heathen in thick darkness, is devotedly contemplated." Catherine Winkworth published an English translation of stanzas 1, 4, 6, 7, 14, and 15 in Lyra Germanica (1855), titled “All ye Gentile lands awake”.

All ye Gentile lands awake! Thou, O Salem, rise and shine!
See the day spring o'er you break, Heralding a morn divine,
Telling, God hath called to mind Those who long in darkness pined.

Helmut Walcha (1907-1991) was a blind German organist who specialized in the works of the Dutch and German baroque masters and is known for his recordings of the complete organ works of Johann Sebastian Bach.  Born in Leipzig, Walcha was blinded at age 19 after vaccination for smallpox. Despite his disability, he entered the Leipzig Conservatory and became an assistant at the Thomaskirche to Günther Ramin, who was professor of organ at the conservatory and cantor at St. Thomas'. In 1929, Walcha accepted a position in Frankfurt am Main at the Friedenskirche and remained in Frankfurt for the rest of his life. From 1933 to 1938 he taught at the Hoch Conservatory. In 1938 he was appointed professor of organ at the Musikhochschule in Frankfurt and organist of the Dreikönigskirche in 1946. He retired from public performance in 1981.

Walcha also composed for the organ. He published four volumes of original chorale preludes as well as arrangements for organ of orchestral works written by others. He lectured on organ music and composition (illustrated by his own playing) at the Hoch Conservatory and the Frankfurt Musikhochschule. One other contribution to music scholarship is his attempted completion of the final (unfinished) fugue of The Art of Fugue.

Walcha taught many significant American organists of the twentieth century who travelled to Germany as Fulbright scholars: these include Robert Anderson, David Boe, Margaret Leupold Dickinson, Melvin Dickinson, Delbert Disselhorst, Betty Louise Lumby, Paul Jordan, David Mulbury, Fenner Douglass, Jane Douglass, Grigg and Helen Fountain, Barbara Harbach, Charles Krigbaum, George Ritchie, Russell Saunders - all of whom became major teachers and performers after their studies abroad.

About the Choral Music:

Draw the Circle Wide – Mark Miller

Mark Miller believes passionately that music can change the world. He also believes in Cornell West’s quote that ‘Justice is what love looks like in public.’ His dream is that the music he composes, performs, teaches and leads will inspire and empower people to create the beloved community.  Mark is Assistant Professor of Church Music at Drew Theological School and is a Lecturer in the Practice of Sacred Music at Yale University. He also is the Minister of Music of Christ Church in Summit, New Jersey.  Since 1999 Mark has led music for United Methodists and others around the country, including directing music for the 2008 General Conference. Mark received his Bachelor of Arts in Music from Yale University and his Master of Music in Organ Performance from Juilliard.  Mark is a lifelong United Methodist. He is the grandson, son, brother, uncle, and cousin to United Methodist clergy.  

“Draw the Circle Wide” was written for a United Methodist weekend choral workshop in Lake Junaluska, NC, in 2008.

            Draw the circle, draw the circle wide.

            No one stands alone; we’ll stand side by side.

            Draw the circle wide, draw it wider still.

            Let this be our song: no one stands alone.

            Standing side by side, draw the circle wide.

About the Hymns:

Come Thou Fount of Every Blessing

“Come Thou Fount of Every Blessing” was written by the 18th century pastor and hymnist Robert Robinson. Robert Robinson (1735-1790) was eight years old at the time of his father's death. He was a very bright, headstrong boy who became increasingly more difficult for his mother to handle. When Robert turned 14, she sent him to London for an apprenticeship with a barber. Robert proceeded to get into even more trouble, taking on a life of drinking and gambling. 

At 17, Robert and some of his drinking buddies decided to attend an evangelistic meeting, with a plan to make fun of the proceedings. When George Whitfield began to preach, Robert felt as if the sermon was just for him. He did not respond to the altar call that night, but the words of the evangelist would haunt him for the next three years.  On Dec. 10, 1755, at age 20, Robert finally yielded his life to Christ, and very soon thereafter answered a call to the ministry. Three years later, as he was preparing to preach a sermon at the Calvinist Methodist Chapel in Norfolk, England, Robert wrote “Come Thou Fount of Every Blessing” to complement his sermon. The music for the hymn was composed by Asahel Nettleton in 1813.

The lyrics, which dwell on the theme of divine grace, are based on 1 Samuel 7:12, in which the prophet Samuel raises a stone as a monument, saying, "Hitherto hath the Lord helped us". The English transliteration of the name Samuel gives to the stone is Ebenezer, meaning Stone of Help. The unusual word "Ebenezer" commonly appears in hymnal presentations of the lyrics.

In Christ There is No East or West

William Arthur Dunkerley (1852-1941) was a prolific English journalist, novelist and poet. He was born in Manchester, spent a short time after his marriage in America before moving to Ealing, west London, where he served as dea­con and teach­er at the Ealing Con­gre­ga­tion­al Church from the 1880s, and he then moved to Worthing in Sussex in 1922, where he became the town's mayor.  He wrote under his own name, and also as John Oxenham for his poetry, hymn-writing, and novels. His poetry includes Bees in Amber: a little book of thoughtful verse (1913) which became a bestseller. He also wrote the poem "Greatheart." He used another pseudonym, Julian Ross, for journalism. Dunkerley was a major contributor to Jerome K. Jerome's The Idler magazine.

The poem, “In Christ There is no East or West”, was originally part of a libretto, “Darkness and Light,” prepared in 1908 for an exhibition for the London Missionary Society on the theme “The Orient in London.” He then included this poem in his collection, Bees in Amber (1913). This popular volume was rejected by publishers; when Oxenham self-published it, the book sold 285,000 copies. From here the hymn found its way into many English-language hymnals, beginning with England’s Songs of Praise (1931).  English literary scholar and hymnologist J.R. Watson states that the hymn takes its opening idea from Rudyard Kipling’s famous lines, “Oh, East is East, and West is West, and never the twain shall meet” from “The Ballad of East and West,” published in Barrach-Room Ballads, and Other Verses (1892). However, Oxenham’s hymn is the antithesis of Kipling’s verse.   As UM Hymnal editor Carlton Young observes, “The theme of Oxenham’s hymn, one of the most durable hymnic statements of Christian unity in the twentieth century, is from Galatians 3:28: ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ.’” 

There’s a Wideness in God’s Mercy

Frederick Faber (1814-1863) was one of a number of English clergy who converted from the Anglican Church to Roman Catholicism in the Romantic era of hymnody in the 19th century.
Faber was born an Anglican and reared a strict Calvinist. After attending Oxford, he took orders as an Anglican priest and began his ministry as a rector. Influenced by his friend John Henry Newman (1801-1890) who converted from Anglicanism to Roman Catholicism in 1845, Faber also converted to Catholicism that same year.

Drawing inspiration from the hymns of John Newton, William Cowper and the Wesleys during his Anglican youth, he recognized that Roman Catholics lacked a tradition of more recent metrical hymnody in English. He took it upon himself to remedy this. By the time he died, he had contributed 150 hymns, all composed after his conversion to Roman Catholicism.

“There’s a wideness in God’s mercy” originally had eight stanzas and appeared under the title “Come to Jesus” in Faber’s Oratory Hymns (1854). In a later collection, the hymn expanded to 13 stanzas, beginning with “Souls of men, why will ye scatter/ Like a crowd of frightened sheep?” That version was included in a posthumous collection, Hymns Selected from F. W. Faber (1867).

Two omitted stanzas expand on the theme of God’s unfathomable mercy in a manner that, according to UM Hymnal editor Carlton Young, “demonstrates Faber’s affinity with eighteenth-century evangelical writers such as Charles Wesley”:

     There is no place where earth’s sorrows
     Are more felt than up in heaven;
     There is no place where earth’s failings
     Have such kindly judgment given.

     There is grace enough for thousands
     Of new worlds as great as this;
     There is room for fresh creations
     In that upper home of bliss.

British hymnologist J. Richard Watson notes that, “Faber’s emotionalism, and his uninhibited use of . . . imagery, demonstrate his love of a sentiment that comes close to sentimentality.
But his sentiment, however excessive it may seem, touches a tender spot: Faber is cheering on the soul, recognizing the troubles of life, and holding out the promise of a final homecoming.”
The ultimate theme of this hymn is based on the premise and paradox that a sovereign God, unlike earthly rulers, demonstrates welcome, kindness, grace and mercy. All we need to do is have a simple faith that “rest[s] upon God’s word.”