December 28, 2014

Each week, you may find information here about the organ music and hymns in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

Shepherds – Wilbur Held

“Nesem Vám Noviny” (We are bringing you news) is a traditional Bohemian (Czech) carol.  It is sometimes titles “The Angels and the Shepherds.”  The English text was adapted by Helene Dickinson.

               Shepherds, O hark ye, glad tidings we bring,

               Peace and goodwill to the world now we sing.

                See in a manger Christ the Annointed

               Whom for your Saviour God hath appointed.

               Alleluia.

               In yonder manger behold now he lies

               Whom angel voices foretold from the skies.

                Seeking Thy mercy, we kneel before Thee.

               Singing Thy praises, humbly adore Thee.

               Alleluiah.

               Still through ages the song doth resound,

               Peace and goodwill on the earth shall abound.

               Bear we the tidings to every nation,

               Born is the Christ Child for man's salvation.

               Alleluia.

Wilbur C. Held (b. 1914) was born in Des Plaines, Illinois, and received his B.M. and M.M. degrees at the American Conservatory of Music in Chicago. He then attended Union Theological Seminary in New York City where he earned his S.M.D. A member of the Episcopal Church, for many years Dr. Held was Professor of Organ and Church Music at The Ohio State University, Columbus, Ohio.  He remained in this position for over 30 years, and for most of that time was also organist-choirmaster at Trinity Episcopal Church in Columbus, Ohio.  Dr. Held started composing little pieces for the organ because he felt there was a lack of teaching material aimed at developing style and registration, especially for the romantic use of the instrument.  Having written several suites primarily for pedagogical use, he turned his attention to broadening the repertoire for church use, continuing to stress modest technical requirements and flexibility of registration. To date he has published 325 organ works. He has served on the national councils of both the AGO and the Hymn Society of America, and has appeared as recitalist at their national conventions.

Scherzino on a French Carol – David Paxton

The text for “Sing We Now of Christmas” comes from a 15^th century French Carol, Noël nouvelet. The English text was written by an unknown translator in the 17^th or 18^th century.  The lyrical structure of the carol takes us through the story of Christ’s birth. The text connects to two scripture passages—Luke 2:8-20, which tells the story of the angels and shepherds, and Matthew 2:1-12, which tells the story of the wise men and their gifts. The tune for this hymn comes from the same Traditional French Carol as the text.  The importance of this song is that it highlights several of the most important parts of Christ’s birth; from the rejoicing of heaven and earth (with shepherds and angels), to the fulfilling of prophecies (the coming of the wise men). It reminds us that Christ’s birth changed the world. It reminds us that God became man and took a weak body of flesh to become closer to us.

Sing we now of Christmas, Noel, sing we here!
Hear our grateful praises to the babe so dear.

Angels called to shepherds, "Leave your flocks at rest,
journey forth to Bethlehem, find the lambkin blest."  

In Bethlehem they found him; Joseph and Mary mild,
seated by the manger, watching the holy child.

Refrain:

Sing we Noel, the King is born, Noel!
Sing we now of Christmas, sing we now Noel!

David Paxton (b. 1934)  is retired and living in Arizona. He has been composing for nearly fifty years, and his compositions include choral, organ and piano pieces. He is a regular contributor to the Lorenz Corporation’s keyboard magazines The Church Pianist, The Organist, The Organ Portfolio, and The Sacred Organ Journal, as well as the choral magazines The SAB Choir and The Volunteer Choir.

Gloria – Anthony Giamanco

"Angels We Have Heard on High" is a Christmas carol of French origin. The song commemorates the story of the birth of Jesus Christ found in the Gospel of Luke, in which shepherds outside Bethlehem encounter a multitude of angels singing and praising the newborn child.  People began to chant the phrase "Gloria in excelsis Deo" in Christmas Eve worship services as early as 130 A.D. In medieval times, French shepherds had a Christmas Eve tradition of shouting "Gloria in excelsis Deo" to each other as they watched over their sheep flocks on their respective hills in southern France. A Latin chorale version may have inspired the traditional French Christmas carol 'Les Anges dans nos Campagnes,' which Edward Shippen Barnes used in the 1800s to arrange the first version of 'Angels We Have Heard on High'. The most common English version that was translated in 1862 by James Chadwick, the Roman Catholic Bishop of Hexham and Newcastle, northeast England.  'Angels We Have Heard on High' was first published in English as part of an 1862 book called Crown of Jesus Music. But the version that has become popular worldwide was published later, in 1916, in the book Carols Old and Carols New.

Angels we have heard on high
Sweetly singing o'er the plains
And the mountains in reply
Echoing their joyous strains.

Shepherds, why this jubilee?
Why your joyous strains prolong?
What the gladsome tidings be
Which inspire your heavenly song?

Come to Bethlehem and see
Him whose birth the angels sing,
Come, adore on bended knee,
Christ the Lord, the newborn King.

Refrain:

Gloria, in excelsis Deo
Gloria, in excelsis Deo

Anthony Giamanco (b. 1958), born in Detroit, Michigan, has been a professional church musician since the age of 17. Currently he serves as music director at St. Mary Catholic Parish in Pinckney, Michigan, where he oversees an adult choir, two children's choirs, a handchime ensemble, instrumental ensembles, and two contemporary ensembles. Anthony's many choral, organ, and piano works are featured in the catalogs of numerous publishers, including GIA, for whom the octavo "Love Comes Trick-a-lin' Down" was a top ten seller in 2007. 

About the Vocal Music:

The Little Drummer Boy/Peace on Earth – Ian Fraser, Henry Onorati, Larry

          Grossman, Katherine Davis, Harry Simeone

                   John Stephenson & Dell Smith, duet

"The Little Drummer Boy" (originally known as "Carol of the Drum") was written by the American classical music composer and teacher Katherine Kennicott Davis (1892-1980) in 1941.  She studied at the New England Conservatory of Music in Boston. Davis also studied with Nadia Boulanger in Paris. She taught music at the Concord Academy in Concord, Massachusetts, and at the Shady Hill School for Girls in Philadelphia.Many of her over 600 compositions were written for the choirs at her school. She was actively involved in The Concord Series, multiple-volume set of music and books for educational purposes.

In the lyrics the singer relates how, as a poor young boy, he was summoned by the Magi to the nativity where, without a gift for the infant Jesus, he played his drum with the Virgin Mary's approval, remembering "I played my best for Him" and "He smiled at me."  The story depicted in the song is somewhat similar to a 12th-century legend retold by Anatole France as Le Jongleur de Notre Dame (French: Our Lady's Juggler), which was adapted into an opera in 1902 by Jules Massenet. In the French legend, however, a juggler juggles before the statue of the Virgin Mary, and the statue, according to which version of the legend one reads, either smiles at him or throws him a rose.

The song was originally titled "Carol of the Drum" and was published by Davis as based upon a traditional Czech carol. Davis's interest was in producing material for amateur and girls' choirs: her manuscript is set as a chorale, the tune in the soprano with alto harmony, tenor and bass parts producing the "drum rhythm" and a keyboard accompaniment "for rehearsal only". It is headed "Czech Carol freely transcribed by K.K.D", these initials then deleted and replaced with "C.R.W. Robinson", a name under which Davis sometimes published.  The Czech original has never been identified,

"Carol of the Drum" appealed to the Austrian Trapp Family Singers, who first brought the song to wider prominence when they recorded it in 1955, shortly before they retired: their version was credited solely to Davis.  In 1957 it was recorded, with a slightly altered arrangement, by the Jack Halloran Singers for their album Christmas Is A-Comin' on Dot Records. Dot's Henry Onorati introduced the song to his friend Harry Simeone and the following year, when 20th Century Fox Records contracted him to make a Christmas album, Simeone, making further small changes to the Halloran arrangement and retitling it "The Little Drummer Boy", recorded it with the Harry Simeone Chorale on the album Sing We Now of Christmas. Simeone and Onorati claimed joint composition credits with Davis.

One of the more popular versions of the song was recorded for Bing Crosby's final holiday television special (Bing Crosby's Merrie Olde Christmas) as a medley titled "Peace on Earth/Little Drummer Boy", which was a duet by the unusual pairing of Crosby and David Bowie. Bowie did not want to sing "Little Drummer Boy", so the new song was added for him. T he "Peace on Earth" tune and lyrics, written by Ian Fraser, Larry Grossman, and Alan Kohan, were added to the song specially for Bowie and Crosby's recording. According to co-writer Ian Fraser, Bowie balked at singing "Little Drummer Boy": "I hate this song. Is there something else I could sing?" Fraser recalls Bowie telling him. Fraser, along with songwriter Larry Grossman and the special's scriptwriter, Buz Kohan, then wrote "Peace on Earth" as a counterpoint to "Little Drummer Boy". Crosby performed "Little Drummer Boy", while Bowie sang the new tune "Peace on Earth", which they reportedly performed after less than an hour of rehearsal.

About the Hymns:

Angels from the Realms of Glory

This hymn was written by James Montgomery (1771-1854), who was born in Scotland of Irish parents.  His father, John Montgomery, was a Moravian pastor - apparently the only Moravian pastor serving in Scotland at the time. James Montgomery was just six years old when heard of the death of both his parents who had been in Barbados on a missionary trip. He spent the remainder of his childhood being raised within the school system in Ireland, where he did not excel academically. As a teenager, James was placed in an apprenticeship position to a baker. He grew frustrated with that position and so ran away to Sheffield, England. There he took on various jobs to support himself, while trying to find his niche.

In his early 20s, James was hired to work for a politically active newspaper, the Sheffield Register. James found that he loved to write, and that he was good at it. When the owner of the paper had to flee the country in order to avoid imprisonment, James purchased the newspaper, after which he himself was imprisoned twice for political articles that did not sit well with the governing authorities.

Throughout all his ups and downs, James remained a devout Christian. He remembered well the lessons taught to him by his missionary parents. He chose to follow in their footsteps and to champion the cause of Christ. His newspaper was his pulpit to speak out against social and moral injustice. And in that same paper he published his original hymns of praise. Angels From the Realms of Glory appeared in print on Christmas Eve, 1816.

The tune associated with this hymn is "Regent Square", written by Henry Smart (1813-1879), an English organist and composer, in 1867.  Smart named the tune after the Regent Square Presbyterian Church in London.  Smart was quite influential in persuading the Anglican Church to adopt congregational singing of hymns.  Luther (1483-1546) had introduced congregational singing much earlier in Germany, and had even written a number of hymns.  Isaac Watts (1674-1748) had written hundreds of hymns and had popularized hymn singing in non-conforming English churches. Charles Wesley (1707-1788) had done the same for Methodist Churches.  The Anglican Church, however, resisted hymn singing until quite late.  But Smart was a man of substantial energy and reputation, and was able to turn the tide and to persuade the Anglican Church to adopt hymn singing.

The First Noel

Although no Christmas season would be complete without this tuneful carol, very little is known about its origin. It is believed to have had its rise in France during the fifteenth century. Noel is a French word originating from Latin meaning "birthday." The song is thought to have been brought across the channel to England before 1823 by the wandering troubadours. The carol under the English form, "Nowell," became a great favorite for Christmas Eve, especially in the west of England. This was when the entire village gathered for singing and celebrating the bringing in of the Yule log. At this time carols were thought of as popular religious songs meant to be sung outside the church rather than within.

"The First Noel" portrays in vivid narrative style the story of the birth of Christ. All stanzas are needed to complete the entire event when the hymn is sung. The sixth stanza, which has been omitted from our current hymnal, urges us to join together to sing praises to God for the marvels of His creation and for the salvation provided through Christ's shed blood and reminds us that Christ came to redeem the whole world.

Then let us all with one accord sing praises to our heav'nly Lord,

that hath made heav'n and earth of naught, and with His blood mankind hath bought.

Savior, Like a Shepherd Lead Us

The text of "Savior, Like a Shepherd Lead Us" first appeared in Hymns for the Young, 1830, which was edited by Dorothy Ann Thrupp (1779-1847). Although no author's name appears with the text, it is thought that Thrupp wrote it, since she often published hymns anonymously, under the pseudonym "Iota," or simply using her initials “DAT”.   The tune we sing today was written by William Bradbury expressly for this text and appeared in his Sunday School collection, Oriola, 1859. Bradbury was a protege of the great music educator, Lowell Mason. Bradbury sang in Mason's Bowdoin Street Church choir and Boston Academy of Music as a youth, and later started similar church and school music programs in New York where he served as organist at First Baptist Church. Beyond his work as an educator and church musician, Bradbury studied composition in Europe, founded the Bradbury Piano Company with his brother, and edited a number of music books. Bradbury is probably most famous for writing the music to "Jesus Loves Me."

December 24, 2014

Each week, you may find information here about the organ music and hymns in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

W Żkobie Leży - Dan Freudenberg

“W Żkobie Leży” ("In a manger lies") may date back to the thirteenth or fourteenth century. However, it was not published until the early twentieth century, when it was included with its traditional tune in Spiewniczek Piesni Koscielne (1908).   "W żłobie leży" was translated to English by Edith Margaret Gellibrand Reed (1885-1933) as “Infant holy, Infant lowly” and was published in December, 1920, in Primary Education: A Monthly Journal for Primary Teacher.

Reed was an Associate of the Royal College of Organists and assisted Percy Scholes in editorial work. During World War I, she edited The Music Student, Music and Youth, and Panpipes, and continued as editor of the latter two after the end of the war. She traveled widely, was devoted to athletics and outdoor life, wrote two Christmas plays, and authored Story Lives of the Great Composers.

Infant holy, Infant lowly,
For His bed a cattle stall;
Oxen lowing, Little knowing
Christ the Babe is Lord of all.
Swift are winging Angels singing,
Nowells ringing, Tidings bringing,
Christ the Babe is Lord of all.

Flocks were sleeping, Shepherds keeping
Vigil till the morning new ;
Saw the glory, Heard the story,
Tidings of a Gospel true.
Thus rejoicing, Free from sorrow,
Praises voicing, Greet the morrow,
Christ the Babe was born for you!

Don Freudenburg (1939-2007) was Minister of Christian Growth and Music at St. Paul Lutheran Church in Monroe, NY, from 1987 until 2005.  He composed a variety of choral and organ pieces, many of which were published.  His compositions were frequently featured in the Organist’s Companion and the Keyboardist’s Year, two monthly church music publications.

Greensleeves (What Child is This) – Richard Purvis

"What Child Is This?" is a Christmas carol whose lyrics were written by William Chatterton Dix, in 1865. At the time he was writing the lyrics to "What Child Is This?" in 1865, William Chatterton Dix was working as the manager of an insurance company. He was afflicted by an unexpected and severe illness that resulted in him being bedridden and suffering from severe depression. His near-death experience brought about a spiritual renewal in him while he was recovering. During this time, he read the Bible comprehensively and was inspired to author hymns like "Alleluia! Sing to Jesus!" and "As with Gladness Men of Old". The precise time in 1865 when he wrote the poem "The Manger Throne" is disputed. While the St. Petersburg Times details how Dix penned the work after reading the Gospel for Epiphany that year (Matthew 2:1-12) recounting the journey of the Biblical Magi; Singer's Library of Song: Medium Voice contends that it was actually authored during the Christmas of 1865.  Although written in 1865, "What Child Is This?" was only first published six years later in 1871, when it featured in Christmas Carols Old and New. 

The lyrics of the carol are taken from a poem written by Dix called "The Manger Throne". The part of the poem that was utilized as the song's lyrics consists of three stanzas in total. The first verse poses a rhetorical question in the first half, with the response coming in the second half. The second verse contains another question that is answered, while the final verse is a universal appeal to everyone urging them "to accept Christ". The carol's melody has been described as "soulful", "haunting and beautiful" in nature.  The context of the carol centers around the Adoration of the Shepherds, who visited Jesus during his Nativity. The questions posed in the lyrics reflect what the shepherds were possibly pondering to themselves when they encountered him, with the rest of the carol providing a response to their questions.

What Child is this who, laid to rest On Mary’s lap is sleeping?
Whom angels greet with anthems sweet, While shepherds watch are keeping?
This, this is Christ the King, Whom shepherds guard and angels sing;
Haste, haste, to bring Him laud, The Babe, the Son of Mary.

Why lies He in such mean estate, Where ox and ass are feeding?
Good Christians, fear, for sinners here The silent Word is pleading.
Nails, spear shall pierce Him through,  The cross be borne for me, for you.
Hail, hail the Word made flesh, The Babe, the Son of Mary.

So bring Him incense, gold and myrrh, Come peasant, king to own Him;
The King of kings salvation brings, Let loving hearts enthrone Him.
Raise, raise a song on high,  The virgin sings her lullaby.
Joy, joy for Christ is born, The Babe, the Son of Mary.

Richard Purvis (1913-1994) was an American organist and composer. After early studies in the piano and the organ he entered the Curtis Institute of Music in Philadelphia in 1934, studying the organ with Alexander McCurdy and conducting with Fritz Reiner. Further studies were with Josef Levine in New York, Dr. Edward Cuthbert Bairstow in England, Marcel Dupré in France and, after his graduation from Curtis in 1940, with Charles Courboin and Charles Heinroth.

During World War II, while serving as a bandmaster with the 28^th Infantry Division, Richard Purvis was captured and held as a prisoner of war for six months. After the war an appointment to St Mark's Lutheran Church took him back to his native city, San Francisco, and in 1947 he was appointed to Grace Cathedral, where he helped to form a cathedral school for boys, thus continuing the all-male choir tradition. Purvis's long and distinguished career was marked by elegant service playing, conducting and composition. After his retirement in 1971 he continued to perform and compose.

Joy to the World – Gordon Young

Our Christmas season would hardly seem complete without the singing of Joy to the World, the most joyous of the carols. Yet Isaac Watts, its author, never intended it to be a Christmas carol at all. Rather, it was a part of his Psalms of David Imitated, published in 1719, which contained paraphrases of many of the Psalms in New Testament language.

The story of the hymn, Joy to the World, is the story of the author, Isaac Watts (1675-1748), who is universally acknowledged as "The Father of English Hymnody". He has earned the title, not because he was first to write English hymns, but because he gave impetus to hymnody and established its place in the worship of the English church.  For over one hundred years, congregational singing had been strictly limited to the Psalms of the Old Testament in poetic form. Many of these rhymed Psalms were so unnatural that Samuel Wesley, father of the famous brothers Charles and John, called them "scandalous doggerel," and his opinion was shared by many.

The birth of Isaac Watts to a dissenting deacon and the daughter of a Huguenot refugee was followed by fourteen years of persecution and hardships for the entire family. Perhaps this suffering was responsible for Isaac Watts’ ill health, for he grew only to a height of just over five feet and was weak and sickly all his life.  Though weak in body, the boy was strong in mind and spirit and early in life showed promise of poetic capability. After one Sunday morning service, Isaac, then fifteen years old, complained of the atrocious worship in song. One of the deacons challenged him: "Give us something better, young man." His answer was to write hundreds of hymns that are still sung today.

 Joy to the World is the "imitation" of the last half of Psalm 98. The author transformed the old Jewish psalm of praise for some historic deliverance into a Christian song of rejoicing for the salvation of God that began to be manifested when the Babe of Bethlehem came "to make his blessing flow far as the curse is found." This is one of the most joyous hymns in all Christendom because it makes so real what Christ’s birth means to all mankind.  The tune to which the hymn is sung is attributed to George Frederick Handel and bears resemblance to phrases of his great oratorio, Messiah. Notably the first four tones match the beginning of the chorus, "Lift Up Your Heads."

Gordon Young (1919-1998) was born in McPherson, Kansas, and during his lifetime was recognized as one of this country's great church organists. He was a prolific and talented composer for both organ and choir, with nearly 1000 published works.  During the course of his career, he was a radio organist in Tulsa, a music critic and columnist for daily newspapers in Oklahoma and Pennsylvania, and choirmaster in churches in Philadelphia and Kansas City. Mr. Young taught organ in conjunction with Wayne State University and for 15 years was organist and choir director at the First Presbyterian Church in Detroit.

About the Choral Music:

Song of Bethlehem – Tom Fettke

Tom Fettke has taught music in both public and Christian schools and has served as a church choir director and minister of music in churches large and small for over 30 years. He is a composer, arranger, clinician, and producer of Christian music recordings.  Fettke was the creator and senior editor of the Hymnal for Worship and Celebration (1986).  Fettke has set an adapted version of the text of “O Holy Night” and “O Little Town of Bethlehem” to the music of the “Cantique de Jean Racine” by Gabriel Faure.

Placide Cappeau (1808-1877) was the commissionaire of wines in Roquemaure, a small French town.  He was known for his fine poetry.  At the end of the year 1843, the church organ was recently renovated. To celebrate the event, the parish priest asked Cappeau to write a Christmas poem. In a dusty coach travelling to Paris, Placide Cappeau considered the priest's request. Using the gospel of Luke as his guide, Cappeau imagined witnessing the birth of Jesus in Bethlehem. Thoughts of being present on the blessed night inspired him. By the time he arrived in Paris, “Minuit, chrétiens" (Midnight, Christians) had been completed.  Adolphe Adam set the poem to music in 1847 and titled it "O Holy Night" ("Cantique de Noël").  The song was premiered in Roquemaure in 1847 by the opera singer Emily Laurey.

Cantique de Jean Racine (Op. 11) is a work for mixed chorus and piano or organ by Gabriel Fauré (1845-1924). Written by the nineteen-year-old composer in 1864–5, the piece won Fauré the first prize when he graduated from the École Niedermeyer de Paris and was first performed the following year on August 4, 1866, with accompaniment of strings and organ. It was first published around 1875 or 1876 (Schoen, Paris, as part of the series Echo des Maîtrises) and appeared in a version for orchestra (possibly by the composer) in 1906.  The text, "Verbe égal au Très-Haut", is a paraphrase by Jean Racine (Hymnes traduites du Bréviaire romain, 1688) of the pseudo-ambrosian hymn for Tuesday matins, Consors paterni luminis.

About the Hymns:

O Come All Ye Faithful

The original text  of “O Come, All Ye Faithful” has been attributed to various groups and individuals, including St. Bonaventure in the 13th century or King John IV of Portugal in the 17th, though it was more commonly believed that the text was written by an order of monks, the Cistercian, German, Portuguese and Spanish orders having, at various times, been given credit.  The original text consisted of four Latin verses, and it was with these that the hymn was originally published. John Francis Wade (1711=1786) had written the hymn in Latin in 1744, and was first published in 1751. The Abbé Jean-François-Étienne Borderies wrote an additional three verses in the 18th century; these are normally printed as the third to fifth of seven verses, while another, anonymous, additional Latin verse is rarely printed. The text has been translated innumerable times, but the most used version today is the English "O Come, All Ye Faithful". This is a combination of one of Frederick Oakeley's translations of the original four verses and William Thomas Brooke's of the three additional ones, which was first published in Murray's Hymnal in 1852. Oakeley originally titled the song “Ye Faithful, approach ye” when it was sung at his Margaret Church in Marylebone before it was altered to its current form.

O Little Town of Bethlehem

“O Little Town of Bethlehem” was written by Phillips Brooks (1835–1893), an Episcopal priest, Rector of the Church of the Holy Trinity, Philadelphia. He was inspired by visiting the Palestinian city of Bethlehem in 1865. “After an early dinner, we took our horses and rode to Bethlehem,” he wrote home in Christmas week of 1865. “It was only about two hours when we came to the town, situated on an eastern ridge of a range of hills, surrounded by its terraced gardens. It is a good-looking town, better built than any other we have seen in Palestine. . . . Before dark, we rode out of town to the field where they say the shepherds saw the star. It is a fenced piece of ground with a cave in it (all the Holy Places are caves here), in which, strangely enough, they put the shepherds. The story is absurd, but somewhere in those fields we rode through the shepherds must have been. . . . As we passed, the shepherds were still “keeping watch over their flocks or leading them home to fold.” Three years later, he wrote the poem for his church and his organist, Lewis Redner, added the music.

Hark! The Herald Angels Sing

The carol we now know as "Hark! the herald angels sing" did not start life as such, and required at least four people to bring it to its current form. Wesley's original, written as a Christmas Day hymn and first published in 1739, is made up of ten four-line verses, rather than the longer eight-line verses with refrain which we have now.  It is interesting to note that in the original version of Wesley's, the heavens ring with the phrase "Glory to the King of kings," echoing Luke's "Glory to God in the highest heaven."  George Whitfield, who had been a student with Wesley, changed this to "Glory to the newborn King" in 1753. His fairly revolutionary Calvinist position was not compatible with Wesley's gentler reforming approach, which eventually bore fruit in the Methodist movement that he and his brother John inspired, Whitfield maintained the four-line verses of Wesley's original, but changed the angels' emphasis: "Glory to the newborn King" means something slightly but significantly different from "Glory to the King of kings." In the Gospel account, the angels praise God, whereas in "Hark! the herald angels sing," they are inaccurately described as praising Jesus.  Furthermore, Luke does not say that the angels "sing," and so it may well be that this reinterpretation by Whitfield has emphasized the popular but unscriptural picture of angels singing the Gloria. ("While shepherds watched" also implies that they sang.)  Whitfield also cut the final verses, which are now largely forgotten:

Come, desire of nations, come,
Fix in us thy humble home;
Rise, the woman's conquering seed,
Bruise in us the serpent's head.

Now display thy saving power,
Ruin'd nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam's likeness, Lord, efface,
Stamp thy image in its place.
Second Adam from above,
Reinstate us in thy love.

Let us thee, though lost, regain,
Thee, the life, the inner man:
O, to all thyself impart,
Form'd in each believing heart.

There is some real theological insight in these neglected verses. First of all we notice the Advent antiphon "Come, desire of nations, come," followed by a reference to the Fall, with the serpent bruising the heel of humanity and Adam bruising its head (Genesis 3:15). Wesley cleverly alters the meaning, asking that the serpent in us (sin) should be bruised (defeated) by Christ, the second Adam, who reinstates us as beloved sons and daughters of God. In the restoration of sinful humanity to a state of grace through the incarnation of Christ, the joining of divine and human nature is also achieved. Consequently, that which was lost (salvation) is gained and a new life is granted to all believers.

Silent Night

196 years ago the carol "Stille Nacht! Heilige Nacht" was heard for the first time in a village church in Oberndorf, Austria. The congregation at that Midnight Mass in St. Nicholas Church listened as the voices of the assistant pastor, Fr. Joseph Mohr (1792-1848), and the choir director, Franz Xaver Gruber (1787-1863), rang through the church to the accompaniment of Fr. Mohr's guitar.   On that Christmas Eve, a song was born that would wing its way into the hearts of people throughout the world. Now translated into hundreds of languages, it is sung by untold millions every December from small chapels in the Andes to great cathedrals in Antwerp and Rome.

Today books, films and Internet sites are filled with fanciful tales purporting to tell the history of "Silent Night." Some tell of mice eating the bellows of the organ creating the necessity for a hymn to be accompanied by a guitar. Others claim that Joseph Mohr was forced to write the words to a new carol in haste since the organ would not play. A recent film, created for Austrian television places Oberndorf in the Alps and includes evil railroad barons and a double-dealing priest, while a recent book by a German author places a zither in the hands of Franz Gruber and connects Joseph Mohr with a tragic fire engulfing the city of Salzburg. You can read claims that "Silent Night" was sung on Christmas Eve in 1818 and then forgotten by its creators. Of course, the latter are easily discounted by manuscript arrangements of the carol by both Mohr and Gruber which were produced at various times between 1820 and 1855.

The German words for the original six stanzas of the carol we know as "Silent Night" were written by Joseph Mohr in 1816, when he was a young priest assigned to a pilgrimage church in Mariapfarr, Austria. His grandfather lived nearby, and it is easy to imagine that he could have come up with the words while walking thorough the countryside on a visit to his elderly relative. The fact is, we have no idea if any particular event inspired Joseph Mohr to pen his poetic version of the birth of the Christchild. The world is fortunate, however, that he didn't leave it behind when he was transferred to Oberndorf the following year (1817).  On December 24, 1818 Joseph Mohr journeyed to the home of musician-schoolteacher Franz Gruber who lived in an apartment over the schoolhouse in nearby Arnsdorf. He showed his friend the poem and asked him to add a melody and guitar accompaniment so that it could be sung at Midnight Mass. His reason for wanting the new carol is unknown. Some speculate that the organ would not work; others feel that the assistant pastor, who dearly loved guitar music, merely wanted a new carol for Christmas.  Later that evening, as the two men, backed by the choir, stood in front of the main altar in St. Nicholas Church and sang "Stille Nacht! Heilige Nacht!" for the first time, they could hardly imagine the impact their composition would have on the world.

Karl Mauracher, a master organ builder and repairman from the Ziller Valley, traveled to Oberndorf to work on the organ, several times in subsequent years. While doing his work in St. Nicholas, he obtained a copy of the composition and took it home with him. Thus, the simple carol, began its journey around the world as a "Tyrolean Folk Song."

Two traveling families of folk singers from the Ziller Valley, similar to the Trapp Family Singers of "The Sound of Music" fame, incorporated the song into their repertoire. According to the Leipziger Tageblatt, the Strassers sang the song in a concert in Leipzig in December 1832. It was during this period, several musical notes were changed, and the carol evolved into the melody we know today. On another occasion, according to an historical plaque, the Rainer Family sang the Christmas carol before an audience which included Emperor Franz I and Tsar Alexander I. In the year 1839, the Rainers performed "Stille Nacht" for the first time in America, at the Alexander Hamilton Monument outside Trinity Church in New York City.  Joseph Bletzacher, the Court Opera singer from Hannover, reported that by the 1840s, the carol was already well known in Lower Saxony. "In Berlin," he says, "the Royal Cathedral Choir popularized it especially. It became in fact the favorite Christmas carol of the artistically appreciative King Frederick William IV of Prussia, who used to have the Cathedral Choir sing it for him during the Christmas season each year."   During his lifetime, Franz Xaver Gruber produced a number of orchestral arrangements of his composition. The original guitar arrangement is missing, but five other Gruber manuscripts of the carol exist. The manuscript by Joseph Mohr (ca. 1820) is for guitar accompaniment and is probably the closest to the arrangement and melody sung at Midnight Mass in 1818.

Perhaps this is part of the miracle of "Silent Night." The words flowed from the imagination of a modest curate. The music was composed by a musician who was not known outside his village. There was no celebrity to sing at its world premiere. Yet its powerful message of heavenly peace has crossed all borders and language barriers, conquering the hearts of people everywhere.

December 21, 2014

Each week, you may find information here about the organ music and hymns in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

Joy to the World – Michael Bedford

Our Christmas season would hardly seem complete without the singing of Joy to the World, the most joyous of the carols. Yet Isaac Watts, its author, never intended it to be a Christmas carol at all. Rather, it was a part of his Psalms of David Imitated, published in 1719, which contained paraphrases of many of the Psalms in New Testament language.

The story of the hymn, Joy to the World, is the story of the author, Isaac Watts (1675-1748), who is universally acknowledged as "The Father of English Hymnody". He has earned the title, not because he was first to write English hymns, but because he gave impetus to hymnody and established its place in the worship of the English church.  For over one hundred years, congregational singing had been strictly limited to the Psalms of the Old Testament in poetic form. Many of these rhymed Psalms were so unnatural that Samuel Wesley, father of the famous brothers Charles and John, called them "scandalous doggerel," and his opinion was shared by many.

The birth of Isaac Watts to a dissenting deacon and the daughter of a Huguenot refugee was followed by fourteen years of persecution and hardships for the entire family. Perhaps this suffering was responsible for Isaac Watts’ ill health, for he grew only to a height of just over five feet and was weak and sickly all his life.  Though weak in body, the boy was strong in mind and spirit and early in life showed promise of poetic capability. After one Sunday morning service, Isaac, then fifteen years old, complained of the atrocious worship in song. One of the deacons challenged him: "Give us something better, young man." His answer was to write hundreds of hymns that are still sung today.

 Joy to the World is the "imitation" of the last half of Psalm 98. The author transformed the old Jewish psalm of praise for some historic deliverance into a Christian song of rejoicing for the salvation of God that began to be manifested when the Babe of Bethlehem came "to make his blessing flow far as the curse is found." This is one of the most joyous hymns in all Christendom because it makes so real what Christ’s birth means to all mankind.  The tune to which the hymn is sung is attributed to George Frederick Handel and bears resemblance to phrases of his great oratorio, Messiah. Notably the first four tones match the beginning of the chorus, "Lift Up Your Heads."

Michael Bedford has served as Organist/Choirmaster and Composer-in-Residence at St. John’s Episcopal Church in Tulsa for twenty-one years.  A native of Sherman, Texas, he holds the BM, BME and MM degrees from Texas Christian University in Fort Worth, and the DMA degree from the University of North Texas in Denton, Texas.  He has published choral music for children’s, youth and adult choirs, as well as music for handbell choirs and for organ.  Through fifteen different publishers he now has some 200 titles in print.

About the Handbell Music:

Rocking – Douglas Warner

          Vicki Carson, handbells

This carol is of Czech origin. It was collected in the early 1920 by a Miss Jacubickova as 'Hajej, nynjej' and translated (very loosely) by Percy Dearmer, for The Oxford Book of Carols in 1928. Dearmer was a clergyman and socialist with a keen interest in contemporary concerns, social gospel and rescuing neglected English carols and introducing European carols. The final line of Dearmers's version has not appealed to everyone, and some have sought to change it, e.g. to 'Son of God and Son of Man.' The tune for the carol has a close resemblance to that of another traditional lullaby, 'Twinkle, twinkle, little star', and it is possible that this carol originally accompanied cradle rocking, a custom which began in German churches in medieval times and spread from there across Europe. The carol was popularised in the English speaking world by a recording made in the 1960s by Julie Andrews.

Little Jesus, sweetly sleep, do not stir;
We will lend a coat of fur,
We will rock you, rock you, rock you,
We will rock you, rock you, rock you:
See the fur to keep you warm,
Snugly round your tiny form.

Mary's little baby, sleep, sweetly sleep,
Sleep in comfort, slumber deep;
We will rock you, rock you, rock you,
We will rock you, rock you, rock you:
We will serve you all we can,
Darling, darling little man.

Douglas E. Wagner, a native of Chicago, Illinois, is an international recognized composer and arranger. With thirty years as a high school music educator and administrator behind him, Mr. Wagner now devotes all of his time and energy to writing, editing and their allied activities. He is an A.S.C.A.P. award-winning composer, an editor for a major publishing company, and has served several denominations as a church musician.  2,500 titles by Douglas E. Wagner have been published since 1973, included works for choir (sacred and secular), concert band, orchestra, handbell ensemble, organ, piano, instrumental solo, and voice. Fifteen million copies of his music have been sold to date.

Still, Still, Still – Sondra Tucker

          Rings & Strings

"Still, still, still" is an Austrian Christmas carol and lullaby. In German its first line is "Still, still, still, weil's Kindlein schlafen will!" ("Hush, hush, hush, for the little child wants to sleep!")  The melody is a folk tune (authorship unknown) from the State of Salzburg. The tune appeared for the first time in 1865 in a folksong collection of Maria Vinzenz Süß (1802–1868), founder of the Salzburg Museum. The words, which run to six verses in German, describe the peace of the infant Jesus and his mother as the baby is sung to sleep. They have changed slightly over the years but the modern Standard German version remains attributed to Georg Götsch (1895–1956).

Still, still, still,
One can hear the falling snow.
For all is hushed,
The world is sleeping,
Holy Star its vigil keeping.
Still, still, still,
One can hear the falling snow.

Sleep, sleep, sleep,
'Tis the eve of our Saviour's birth.
The night is peaceful all around you,
Close your eyes,
Let sleep surround you.
Sleep, sleep, sleep,
'Tis the eve of our Saviour's birth.

Dream, dream, dream,
Of the joyous day to come.
While guardian angels without number,
Watch you as you sweetly slumber.
Dream, dream, dream,
Of the joyous day to come

This arrangement incorporates “Schafe können sicher weiden” (Sheep May Safely Graze), which is the most familiar movement of the cantata, Was mir behagt, ist nur die muntre Jagd (The lively hunt is all my heart's desire), BWV 208, a secular cantata composed in 1713 by Johann Sebastian Bach for the 31st birthday of Duke Christian of Saxe-Weissenfels.  Although written in a secular context, this movement is often used in sacred settings, drawing on the many Biblical references to sheep.

Sondra Tucker (b. 1957) is Director of Music and Organist at Christ Church Presbyterian in Bellaire, Texas, where she directs all musical ensembles of the church. She is a graduate of the University of Arkansas and the University of Memphis, and holds the AAGO and Choir Master certifications from the American Guild of Organists. Her published compositions include music for handbells, choir, and organ. She self-publishes flute ensemble music through her own QuickSilver Publications. Ms. Tucker is in demand as a handbell clinician throughout the country.

Silent Night – Cynthia Dobrinski

          Jubilation Ringers/Alexa Rowan, violin

180 years ago the carol "Stille Nacht! Heilige Nacht" was heard for the first time in a village church in Oberndorf, Austria. The congregation at that Midnight Mass in St. Nicholas Church listened as the voices of the assistant pastor, Fr. Joseph Mohr (1792-1848), and the choir director, Franz Xaver Gruber (1787-1863), rang through the church to the accompaniment of Fr. Mohr's guitar.   On that Christmas Eve, a song was born that would wing its way into the hearts of people throughout the world. Now translated into hundreds of languages, it is sung by untold millions every December from small chapels in the Andes to great cathedrals in Antwerp and Rome.

Today books, films and Internet sites are filled with fanciful tales purporting to tell the history of "Silent Night." Some tell of mice eating the bellows of the organ creating the necessity for a hymn to be accompanied by a guitar. Others claim that Joseph Mohr was forced to write the words to a new carol in haste since the organ would not play. A recent film, created for Austrian television places Oberndorf in the Alps and includes evil railroad barons and a double-dealing priest, while a recent book by a German author places a zither in the hands of Franz Gruber and connects Joseph Mohr with a tragic fire engulfing the city of Salzburg. You can read claims that "Silent Night" was sung on Christmas Eve in 1818 and then forgotten by its creators. Of course, the latter are easily discounted by manuscript arrangements of the carol by both Mohr and Gruber which were produced at various times between 1820 and 1855.

The German words for the original six stanzas of the carol we know as "Silent Night" were written by Joseph Mohr in 1816, when he was a young priest assigned to a pilgrimage church in Mariapfarr, Austria. His grandfather lived nearby, and it is easy to imagine that he could have come up with the words while walking thorough the countryside on a visit to his elderly relative. The fact is, we have no idea if any particular event inspired Joseph Mohr to pen his poetic version of the birth of the Christchild. The world is fortunate, however, that he didn't leave it behind when he was transferred to Oberndorf the following year (1817).  On December 24, 1818 Joseph Mohr journeyed to the home of musician-schoolteacher Franz Gruber who lived in an apartment over the schoolhouse in nearby Arnsdorf. He showed his friend the poem and asked him to add a melody and guitar accompaniment so that it could be sung at Midnight Mass. His reason for wanting the new carol is unknown. Some speculate that the organ would not work; others feel that the assistant pastor, who dearly loved guitar music, merely wanted a new carol for Christmas.  Later that evening, as the two men, backed by the choir, stood in front of the main altar in St. Nicholas Church and sang "Stille Nacht! Heilige Nacht!" for the first time, they could hardly imagine the impact their composition would have on the world.

Karl Mauracher, a master organ builder and repairman from the Ziller Valley, traveled to Oberndorf to work on the organ, several times in subsequent years. While doing his work in St. Nicholas, he obtained a copy of the composition and took it home with him. Thus, the simple carol, began its journey around the world as a "Tyrolean Folk Song."

Two traveling families of folk singers from the Ziller Valley, similar to the Trapp Family Singers of "The Sound of Music" fame, incorporated the song into their repertoire. According to the Leipziger Tageblatt, the Strassers sang the song in a concert in Leipzig in December 1832. It was during this period, several musical notes were changed, and the carol evolved into the melody we know today. On another occasion, according to an historical plaque, the Rainer Family sang the Christmas carol before an audience which included Emperor Franz I and Tsar Alexander I. In the year 1839, the Rainers performed "Stille Nacht" for the first time in America, at the Alexander Hamilton Monument outside Trinity Church in New York City.

Joseph Bletzacher, the Court Opera singer from Hannover, reported that by the 1840s, the carol was already well known in Lower Saxony. "In Berlin," he says, "the Royal Cathedral Choir popularized it especially. It became in fact the favorite Christmas carol of the artistically appreciative King Frederick William IV of Prussia, who used to have the Cathedral Choir sing it for him during the Christmas season each year."   During his lifetime, Franz Xaver Gruber produced a number of orchestral arrangements of his composition. The original guitar arrangement is missing, but five other Gruber manuscripts of the carol exist. The manuscript by Joseph Mohr (ca. 1820) is for guitar accompaniment and is probably the closest to the arrangement and melody sung at Midnight Mass in 1818.

Perhaps this is part of the miracle of "Silent Night." The words flowed from the imagination of a modest curate. The music was composed by a musician who was not known outside his village. There was no celebrity to sing at its world premiere. Yet its powerful message of heavenly peace has crossed all borders and language barriers, conquering the hearts of people everywhere.

Cynthia Dobrinski (b. 1950) received her undergraduate degree from Texas Christian University, Fort Worth. A Fulbright Scholar, she studied organ and harpsichord at Staatliche Hochschule fur Musik, Cologne, and organ performance at Northwestern University. She taught at Southwestern Baptist Theological Seminary for 15 years.  She has written over 175 pieces for handbells and led over 350 workshops and festivals internationally.  Her creative compositional techniques have made her the leading handbell arranger and composer in the country.

About the Hymns:

O Come, all Ye Faithful

The original text  of “O Come, All Ye Faithful” has been from attributed to various groups and individuals, including St. Bonaventure in the 13th century or King John IV of Portugal in the 17th, though it was more commonly believed that the text was written by an order of monks, the Cistercian, German, Portuguese and Spanish orders having, at various times, been given credit.

The original text consisted of four Latin verses, and it was with these that the hymn was originally published. John Francis Wade (1711=1786) had written the hymn in Latin in 1744, and was first published in 1751. The Abbé Jean-François-Étienne Borderies wrote an additional three verses in the 18th century; these are normally printed as the third to fifth of seven verses, while another, 
anonymous, additional Latin verse is rarely printed. The text has been translated innumerable times, but the most used version today is the English "O Come, All Ye Faithful". This is a combination of one of Frederick Oakeley's translations of the original four verses and William Thomas Brooke's of the three additional ones, which was first published in Murray's Hymnal in 1852. Oakeley originally titled the song “Ye Faithful, approach ye” when it was sung at his Margaret Church in Marylebone before it was altered to its current form.

O Come, O Come, Emmanuel

O come, O come, Emmanuel is a Christian hymn for Advent. While it is most commonly known by that English title, it is in fact a translation of the original Latin, Veni, Veni, Emmanuel; translations into other modern languages (particularly German) are also in widespread use. The 1861 translation from Hymns Ancient and Modern is the most prominent by far in the English-speaking world, but other English translations also exist.  The hymn is a metrical paraphrase of the O Antiphons, a series of plainchant antiphons attached to the Magnificat at Vespers over the final days before Christmas.  The words and the music of "O come, O come, Emmanuel" developed separately. The Latin text is first documented in Germany in 1710, whereas the tune most familiar in the English-speaking world has its origins in 15th-century France. 

The pre-history of the text stretches back to the origins of the O Antiphons, which were in existence by, at the latest, the eighth century.  They were paraphrased extensively by the English poet Cynewulf in a poem written before the year 800.  While "O come, O come, Emmanuel" is often linked with the 12th century, the earliest surviving evidence of the hymn's text is in the seventh edition of Psalteriolum Cantionum Catholicarum, which was published in Cologne in 1710. That hymnal was a major force in the history of German church music: first assembled by Jesuit hymnographer Johannes Herringsdorf in 1610 and receiving numerous revised editions through 1868, it achieved enormous impact due to its use in Jesuit schools.

The text of the Psalteriolum Cantionum Catholicarum version is essentially expanded, rather than altered, over the subsequent centuries. That version exhibits all of the hymn's characteristic qualities: it is strophic and metrical, and the order is altered so that the last of the O Antiphons (the titular "Veni Emmanuel") becomes the first verse of the hymn. Each stanza consists of a four-line verse, which adapts one of the antiphons, and a new two-line refrain ("Gaude, gaude! Emmanuel \ nascetur pro te, Israel," i.e. "Rejoice, Rejoice, Emmanuel \ Shall come to thee, O Israel"), which provides an explicitly Advent-oriented response to the petition of the verse.

The familiar tune called Veni Emmanuel was first linked with this hymn in 1851, when Thomas Helmore published it in the Hymnal Noted, paired with an early revision of Neale's English translation of the text. The volume listed the tune as being "From a French Missal in the National Library, Lisbon."  The pairing of the hymn text with the Veni Emmanuel tune was an extremely significant combination. The hymn text was embraced both out of a Romantic interest in poetic beauty and medieval exoticism and out of a concern for matching hymns to liturgical seasons and functions rooted in the Oxford Movement in the Church of England. The Hymnal Noted, in which the words and tune were first combined, represented these goals. This hymnal consisted entirely of versions of Latin hymns, designed for use as Office hymns within the Anglican Church despite the fact that Office hymns had no part in the authorized liturgy. The music was drawn chiefly from plainchant, as was the case with the Veni Emmanuel tune for "O Come, O Come Emmanuel.”

Angels We Have Heard on High

"Angels We Have Heard on High" is a Christmas carol of French origin in the public domain. The song commemorates the story of the birth of Jesus Christ found in the Gospel of Luke, in which shepherds outside Bethlehem encounter a multitude of angels singing and praising the newborn child.  People began to chant the phrase "Gloria in excelsis Deo" in Christmas Eve worship services as early as 130 A.D. In medieval times, French shepherds had a Christmas Eve tradition of shouting "Gloria in excelsis Deo" to each other as they watched over their sheep flocks on their respective hills in southern France. A Latin chorale version may have inspired the traditional French Christmas carol 'Les Anges dans nos Campagnes,' which Edward Shippen Barnes used in the 1800s to arrange the first version of 'Angels We Have Heard on High'. The most common English version that was translated in 1862 by James Chadwick, the Roman Catholic Bishop of Hexham and Newcastle, northeast England.  'Angels We Have Heard on High' was first published in English as part of an 1862 book called Crown of Jesus Music. But the version that has become popular worldwide was published later, in 1916, in the book Carols Old and Carols New.

Hark! The Herald Angels Sing

The carol we now know as "Hark! the herald angels sing" did not start life as such, and required at least four people to bring it to its current form. Wesley's original, written as a Christmas Day hymn and first published in 1739, is made up of ten four-line verses, rather than the longer eight-line verses with refrain which we have now.  It is interesting to note that in the original version of Wesley's, the heavens ring with the phrase "Glory to the King of kings," echoing Luke's "Glory to God in the highest heaven."  George Whitfield, who had been a student with Wesley, changed this to "Glory to the newborn King" in 1753. His fairly revolutionary Calvinist position was not compatible with Wesley's gentler reforming approach, which eventually bore fruit in the Methodist movement that he and his brother John inspired, Whitfield maintained the four-line verses of Wesley's original, but changed the angels' emphasis: "Glory to the newborn King" means something slightly but significantly different from "Glory to the King of kings." In the Gospel account, the angels praise God, whereas in "Hark! the herald angels sing," they are inaccurately described as praising Jesus.  Furthermore, Luke does not say that the angels "sing," and so it may well be that this reinterpretation by Whitfield has emphasized the popular but unscriptural picture of angels singing the Gloria. ("While shepherds watched" also implies that they sang.)  Whitfield also cut the final verses, which are now largely forgotten:

Come, desire of nations, come,
Fix in us thy humble home;
Rise, the woman's conquering seed,
Bruise in us the serpent's head.

Now display thy saving power,
Ruin'd nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam's likeness, Lord, efface,
Stamp thy image in its place.
Second Adam from above,
Reinstate us in thy love.

Let us thee, though lost, regain,
Thee, the life, the inner man:
O, to all thyself impart,
Form'd in each believing heart.

There is some real theological insight in these neglected verses. First of all we notice the Advent antiphon "Come, desire of nations, come," followed by a reference to the Fall, with the serpent bruising the heel of humanity and Adam bruising its head (Genesis 3:15). Wesley cleverly alters the meaning, asking that the serpent in us (sin) should be bruised (defeated) by Christ, the second Adam, who reinstates us as beloved sons and daughters of God. In the restoration of sinful humanity to a state of grace through the incarnation of Christ, the joining of divine and human nature is also achieved. Consequently, that which was lost (salvation) is gained and a new life is granted to all believers.