Each week, you may find information here about the
organ music and hymns in the traditional worship services at First United
Methodist Church in Lewisville, Texas. Some of this information is
original; much of it is "borrowed" from other sources such as Wikipedia,
GBOD, and hymnary.org. It is my hope that this information will enhance
your understanding and enrich your worship experience.
About
the Organ Music:
Sweet
Hour of Prayer – Wihla Hutson
William W. Walford (1772-1850), a blind preacher of
England, is the author of the hymn beginning "Sweet hour of prayer."
This hymn first appeared in print in the New York Observer September 13,
1845. Rev. Thomas Salmon, who was
settled as the pastor of the Congregational Church at Coleshill in 1838, is
believed to have been the contributor who says of the hymn: " During my
residence at Coleshill, Warwickshire, England, I became acquainted with W. W.
Walford, the blind preacher, a man of obscure birth and connections and no education,
but of strong mind and most retentive memory. In the pulpit he never failed to
select a lesson well adapted to his subject, giving chapter and verse with
unerring precision, and scarcely ever misplacing a word in his repetition of
the Psalms, every part of the New Testament, the prophecies, and some of the
histories, so as to have the reputation of knowing the whole Bible by heart.I
rapidly copied the lines with my pencil as he uttered them, and send them for
insertion in the Observer if you think them worthy of preservation."
Wihla Hutson was born in 1901 in East Gary, Indiana.
In 1929, when she was 28 years old, Wihla became the organist at All Saints
Church in Pontiac, Michigan, about 25 miles from Detroit. The pastor at All
Saints was the Rev. Bates Burt, Alfred Burt’s father. Wihla
retained her residence in Detroit, and drove from there to Pontiac for music
rehearsals and services. However, when weather was poor, and at Christmas (when
there was both a Christmas Eve service and a morning prayer service), she
stayed at the rectory with the Burt family. In so doing, she became like a
member of the family, many of whom called her “Aunt Wihla.” She and her mother
enjoyed vacations with the Burts at their summer home in Marquette, Michigan.
At his father’s
invitation, Al Burt began writing the music for the Burt family Christmas cards
in 1942, with Bates continuing to supply the lyrics. (From 1922 to 1941, Rev.
Bates Burt had produced both the words and the music). The new collaboration
ended in 1948, when Bates Burt died of a heart attack. In 1950, Wilha began writing the lyrics for
Al’s tunes. Because Al’s work as a trumpet
player and arranger for some of the big bands of the day required extensive
travel, Wihla arranged to mail the lyrics for each year’s card to wherever the
Burts happened to be.
The 1950 carol was “This Is Christmas,” sometimes
also referred to as “Bright, Bright the Holly Berries, which is the first
line of the lyric.” In 1951, Wihla wrote “Some Children See Him,” one of the
most beloved of the Burt carols. With the U.S. engaged in the Korean
War--following so closely after the Second World War with Germany and
Japan--the simple but moving lyric of this carol affirmed that children of
any nationality could imagine Jesus to be like them, with the underlying
message that love is more important than any claim of race or nationality. Wihla’s 1952 lyric was also about children.
“Come, Dear Children”. Among other lyrics, she wrote “O Hearken
Ye”, “We’ll Dress the House”, “Caroling, Caroling”, and “The Star Carol.” “The Star Carol” graced the final Burt
Christmas card in 1954. Al realized that death was near, and he was no longer
concerned with all the hustle and bustle of this world. He was closer to
spiritual things. ‘The Star Carol’ reflects his state of mind at that time.
It is so beautiful and pure.” In “The Star Carol,” Wihla Hutson’s tender,
sensitive lyrics are combined with one of Al Burt’s most perfect melodies. He
labored over the song right up until his death.
A few years after
Al’s death, Wihla Hutson began to write her own Christmas carols, for which
she also composed the music. Eighteen of those carols were printed in 1982.
In 1994, she wrote the lyrics for a melody composed by Steven SeGraves called
“Away to the Piney Wood.” It carries the dedication “In memory of Alfred
Burt.” Wihla Hutson died March 24, 2002 in Southfield, Michigan, just a few
days short of her 101st birthday.
Largo, from “New World
Symphony” – AntonÃn
Dvořák
AntonÃn Leopold Dvořák (1841-1904) was a Czech composer. Following
the nationalist example of Bedřich Smetana, Dvořák frequently
employed features of the folk music of Moravia and his native Bohemia. He graduated from the organ
school in Prague in 1859. In the 1860s, he played as a violist in the Bohemian Provisional Theater Orchestra and taught piano lessons.
In 1873, he married Anna Čermáková, and left the orchestra to pursue another
career as a church organist. After the
premiere of his cantata Stabat Mater (1880), Dvořák
visited the United Kingdom and became popular there; his Seventh Symphony was
written for London. After a brief conducting stint in Russia in 1890, Dvořák
was appointed as a professor at the Prague Conservatory in 1891. In 1892,
Dvořák moved to the United States and became the director of the National Conservatory of Music of America in New York City, where he also composed. However, shortfalls in
payment of his salary, along with increasing recognition in Europe and an
onset of homesickness made him decide to return to Bohemia. From 1895 until
his death, he composed mainly operatic and chamber music. At his death, he
left several unfinished works.
Dvořák's main goal in America was to discover "American Music"
and engage in it, much as he had used Czech folk idioms within his music.
Shortly after his arrival in America in 1892, Dvořák wrote a series of
newspaper articles reflecting on the state of American music. He supported
the concept that African-American and Native American music should be used as
a foundation for the growth of American music. He felt that through the music
of Native Americans and African-Americans, Americans would find their own
national style of music. Here Dvořák met Harry Burleigh, his
pupil at the time and one of the earliest African-American composers.
Burleigh introduced Dvořák to traditional American spirituals. The symphony was commissioned by the New York
Philharmonic, and premiered on December 16, 1893, at Carnegie Hall conducted
by Anton Seidl. A day
earlier, in an article published in the New York Herald on
December 15, 1893, Dvořák further explained how Native American music had
been an influence on this symphony: “I
have not actually used any of the [Native American] melodies. I have simply
written original themes embodying the peculiarities of the Indian music, and,
using these themes as subjects, have developed them with all the resources of
modern rhythms, counterpoint, and
orchestral colour.”
The theme from the
Largo was adapted into the spiritual-like song "Goin' Home", often
mistakenly considered a folk song or traditional spiritual, by Dvořák's pupil
William Arms Fisher, who wrote the lyrics in 1922. This is part of what Fisher wrote in the published
sheet music of his song, "Goin' Home": “The Largo, with its haunting English horn
solo, is the outpouring of Dvorak's own home-longing, with something of the
loneliness of far-off prairie horizons, the faint memory of the red-man's
bygone days, and a sense of the tragedy of the black-man as it sings in his
"spirituals." Deeper still it is a moving expression of that
nostalgia of the soul all human beings feel. That the lyric opening theme of
the Largo should spontaneously suggest the words 'Goin' home, goin' home' is
natural enough, and that the lines that follow the melody should take the
form of a negro spiritual accords with the genesis of the symphony.”
Dorian Trumpet on
the Agincourt Hymn – John Barr
The Agincourt
Carol (sometimes known as the Agincourt Song, the Agincourt
Hymn, or by its chorus and central words, Deo gratias Anglia) is an
English
folk song written some time in the early 15th century. The carol
is one of thirteen on the Trinity Carol Roll, probably originating in East Anglia. The tune has been given various texts over centuries, beginning with
the Latin original through to one of its more often used translations by
Benjamin Webb (1819-1885), "O Love, How Deep How Broad, How High!"
Other texts include one titled "God of our fathers, known of old"
by Rudyard Kipling, 1897, as well as titles such as "Jehovah, my God, on
Thy Help I Depend" (1912) and "O God, thy soldiers' great
reward". In recognition of
Ascension Sunday, it has been selected today for the text:
A
hymn of glory let us sing
New hymns throughout the world shall ring By a new way none ever trod Christ takes His place, the throne of God!
John Barr (b.
1938) studied organ and composition at Manchester College and Union
Theological Seminary. Dr. Barr was music teacher at Hillcrest School for
Missionary Children in Jos, Nigeria, 1962-65.
He later became Professor of Organ and Piano at Bridgewater College,
Bridgewater, VA, until his retirement. He is organist at Bridgewater Church
of the Brethren.
About the Hymns:
Holy,
Holy, Holy
Reginald
Heber (1783-1826) wrote this text for
Trinity Sunday, the day for which lectionary in the Church of England's Book of Common Prayer
prescribes the reading of Revelation 4. Using reverent and apocalyptic
language, "Holy, Holy, Holy!" alludes to Revelation 4:6-11; 5:13;
15:2-4; and Isaiah 6:1-3 to sing the great majesty of the triune God. Note the
cosmic scope of the text: human beings (st. 1), saints and angels in glory (st.
2), and all creation (st. 4) praise the name of the Lord. Though God's
holiness, love, and purity are cloaked in mystery, we can still experience
God's mercy and mighty power, and we can participate in praising God. It references the Sanctus, which is often
called the "Holy holy holy" in English. The name is a tribute to the First
Council of Nicaea which formalized the doctrine
of the Trinity in 325.
It was first
published in the third edition (1826) of
A
Selection of Psalms and Hymns for the Parish Church of Banbury and was also published posthumously in Heber's
Hymns Written
and Adapted to the Weekly Church Services of the Year (1827). The unusual single rhyme
(all on the "ee" sound) and the uneven number of syllables in some
lines have not detracted from the hymn's popularity. It was soon adopted by hymn-book compilers,
and is the best known and most widely used of the author's hymns.
I
Come with Joy
“I Come with Joy” was written
in 1971 by Brian Wren (b. 1936), Emeritus Professor of Worship, Columbia
Theological Seminary, Decatur, Georgia. He is a writer, preacher, worship and
workshop leader, and internationally published hymn-poet, with entries in most
recent denominational hymnals in North America, Britain and Australia. Some of
his hymn-poems have been translated into Finnish, French, Japanese, Mandarin,
Spanish and Korean. Brian holds undergraduate and doctoral degrees from Oxford
University. He is a Minister of the United Reformed Church (UK). His
publications include What Language Shall I Borrow? - God-Talk in Worship: A
Male Response to Feminist Theology (1989 and 2009), Praying Twice: The
Music and Words of Congregational Song (2000), Advent, Christmas and
Epiphany: Liturgies and Prayers for Public Worship (2008), Hymns for
Today (2009) and seven hymn collections totaling 250 hymns.
One Bread, One Body
John Foley, S. J. (born 1939) is an American composer of
Catholic liturgical music and a professor of liturgy at St. Louis
University. Written in 1978, “One Bread,
One Body” is based on I Corinthians 10:16-17, ”Is
not the cup of blessing which we bless a sharing in the blood of Christ? Is not
the bread which we break a sharing in the body of Christ? Since
there is one bread, we who are many are one body; for we all partake of the one
bread.”
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