Each week, you may find information here about the music in the worship services at Trinity United Methodist Church in Duncanville, Texas. Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
Star Trek (Original Series Main Theme) - Alexander Courage
(c.2018, Bruin Music Company)
(If Jane could have the Star Wars theme on every May 4, I can have the Star Trek theme on the 60th anniversary of the best sci-fi show!)
Star Trek is an American science fiction media franchise created by Gene Roddenberry and owned by Paramount, which began with the series of the same name and became a worldwide pop culture phenomenon. Since its creation, the franchise has expanded into various films, television series, video games, novels, and comic books, and it has become one of the most recognizable and highest-grossing media franchises of all time.
The franchise began with Star Trek (The Original Series), which premiered on September 6, 1966, on Canada's CTV network.In the United States, it debuted on September 8, 1966, on NBC. The series followed the voyages and crew of the starship USS Enterprise, a space exploration vessel built by the United Federation of Planets in the 23rd century, on a mission "to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no man has gone before".
Star Trek is noted for its cultural influence beyond works of science fiction. The franchise is also notable for its progressive stances on civil rights. The Original Series included one of the first multiracial casts on American television. Star Trek stories depict the adventures of humans and aliens who serve in Starfleet, the space-borne humanitarian and peacekeeping armada of the United Federation of Planets. The protagonists have altruistic values, and must apply these ideals to difficult dilemmas.
Many of the conflicts and political dimensions of Star Trek are allegories of contemporary cultural realities. The Original Series addressed issues of the 1960s, just as later spin-offs have tackled issues of their respective decades. Issues depicted in the various series include war and peace, the value of personal loyalty, authoritarianism, imperialism, class warfare, economics, racism, religion, human rights, sexism, feminism, and the role of technology. Roddenberry stated: "[By creating] a new world with new rules, I could make statements about sex, religion, Vietnam, politics, and intercontinental missiles. Indeed, we did make them on Star Trek: we were sending messages and fortunately they all got by the network. If you talked about purple people on a far off planet, they (the television network) never really caught on. They were more concerned about cleavage. They actually would send a censor down to the set to measure a woman's cleavage to make sure too much of her breast wasn't showing.”
Roddenberry intended the show to have a progressive political agenda reflective of the emerging counter-culture of the youth movement, though he was not fully forthcoming to the networks about this. He wanted Star Trek to show what humanity might develop into, if it would learn from the lessons of the past, most specifically by ending violence. An extreme example is the alien species known as the Vulcans, who had a violent past but learned to control their emotions. Roddenberry also gave Star Trek an anti-war message and depicted the United Federation of Planets as an ideal, optimistic version of the United Nations. His efforts were opposed by the network because of concerns over marketability, e.g., they opposed Roddenberry's insistence that Enterprise have a racially diverse crew.
Thirteen television series make up the Star Trek franchise: The Original Series, The Animated Series, The Next Generation, Deep Space Nine, Voyager, Enterprise, Discovery, Short Treks, Picard, Lower Decks, Prodigy, Strange New Worlds, and Starfleet Academy. All series in total amount to 968 episodes across 52 seasons of television. Paramount Pictures has produced fourteen Star Trek films. The first six films continue the adventures of the cast of the Original Series; the seventh film, Generations, was intended as a transition from original cast to the cast of the Next Generation; the next three films focused completely on the Next Generation cast. The eleventh film was widely considered to be a reboot of the franchise, despite being a continuation set in an alternate timeline known as the "Kelvin Timeline". Additionally, streaming service Paramount+ has released a television film, Star Trek: Section 31. Since 1967, hundreds of original novels, short stories, and television and movie adaptations have been published.
Live long and prosper.
Vulcan I.D.I.C.
“Infinite diversity in infinite combinations”, the key to true civilization
Where Is Bread?
(c.2000, Carolyn Winfrey Gillette)
Carolyn Winfrey Gillette is a graduate of Lebanon Valley College and Princeton Theological Seminary. She has been a pastor in rural, small town, suburban, and city churches; she has also served as a hospice chaplain, a hospital chaplain, and a school bus aide helping children with special needs. Carolyn is a gifted hymn writer who has written over 550 hymns. This hymn text draws on the scriptures John 6:1-15; Matthew 14:13-21; Mark 6:32-44; and Luke 9:10-17.
Gloria Patri
Many congregations may take these words, sung weekly, for granted. Like many parts of liturgy, their roots extend to the deepest levels of our praise and prayer.
The text of the Gloria Patri falls into the broader category of doxology – in the Greek doxologia or “words of glory.” Doxology finds its roots in the Hebrew liturgy and the psalms as the kaddish. The kaddish is a doxology recited after the verses of a song. Its recitation signals the conclusion of one of the sections of the liturgy and has many different forms and purposes. In the Jewish context, a doxology blesses the One God and God’s everlasting nature. For example, Psalm 41:13 states: “Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen and Amen” (KJV). This is a form of berakhah (blessing or benediction) that pervades Jewish liturgy and life. The Sh’ma is the most famous and prevalent statement in Reform Jewish liturgy that addresses these criteria:
Given this heritage, early Christians adapted the Jewish form to include the Triune God and the Trinity’s eternal nature – “world without end.” Scholars suggest that the opening trinitarian formula is taken from the Great Commission in Matthew: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (28:19). Any trinitarian affirmation at the conclusion of a prayer became known as a “doxology.”
The Lesser Doxology has for centuries been chanted in Latin at the conclusion of psalms and canticles, especially in the daily monastic prayers:
The Greater Doxology is the fourth-century hymn Gloria in excelsis Deo, the incipit (opening line) of which was drawn from the angel’s canticle, Luke 2:14. This non-biblical canticle was introduced during the fourth-century Christological controversies as a corrective to Arianism – a doctrine attributed to Arius (c. 256–336) claiming that Jesus was subordinate to God the Father. The Gloria became a stable part of the ordinary (fixed) sections of the Roman Catholic mass except during Advent and Lent when it is omitted.
Protestants often limit the doxology to a single stanza from morning and evening hymns composed by Anglican Bishop Thomas Ken (1637–1711) for a resident boys’ school. While the four lines of this well-known stanza are Trinitarian, Ken does not specifically mention the eternal nature of the Trinity. However, he references the cosmic perspective of our praise to God – taking place both on earth and in heaven:
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo. The lesser doxology is of Syrian origin:
shubho labo w-labro wal-ruho qadisho
men 'olam w'adamo l'olam olmin, Amin.
Glory be to the Father and to the Son and to the Holy Spirit,
from everlasting and for ever and ever (literal translation).
The Greek wording is as follows:
Δόξα Πατρὶ καὶ Υἱῷ καὶ Ἁγίῳ Πνεύματι,
καὶ νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
Glory to the Father, and to the Son, and to the Holy Spirit,
Both now and always, and unto the ages of ages. Amen.
The Latin version differs from the Greek version because of the insertion of "sicut erat in principio", which is now taken to mean "as it (glory) was in the beginning", but which seems originally to have meant "as he (the Son) was in the beginning", and echo of the opening words of the Gospel according to John: "In the beginning was the Word". In 529, the Second Synod of Vasio (Vaison-la-Romaine) in Gaul said in its fifth canon that the second part of the doxology, with the words "sicut erat in principio", was used in Rome, the East, and Africa, and ordered that it be said likewise in Gaul. Writing in the 1909 Catholic Encyclopedia, Adrian Fortescue, while remarking that what the synod said of the East was false, took the synod's decree to mean that the form originally used in the West was the same as the Greek form. From about the 7th century, the present Roman Rite version became almost universal throughout the West.
Gloria Patri, et Filio, et Spiritui Sancto,
sicut erat in principio, et nunc, et semper, et in sæcula sæculorum. Amen.
Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning, and now, and forever, and unto the ages of ages. Amen.
The following traditional form is the most common in Anglican usage and in older Lutheran liturgical books:
Glory be to the Father, and to the Son: and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be: world without end. Amen.
The translations of "semper" as "ever shall be", and "in saecula saeculorum" as "world without end" date at least from Thomas Cranmer's Book of Common Prayer (1552).
Congregations use several traditional musical settings. One is by Charles (Christoph) Meineke (1782–1850), a German-born organist who moved to England around 1810 and then to Baltimore in 1820. He served as organist of St. Paul’s Episcopal Church for several decades. Meineke authored Music for the Church . . . Composed for St. Paul’s Church, Baltimore (1844). His musical setting, included in this collection, is usually given the name MEINEKE.
I’m Forever Grateful - Lynette Maynard
(c.2016, People of Destiny)
“Forever Grateful” (often known by its opening line, “You did not wait for me to draw near to You”) was written by contemporary Christian songwriter and pastor Mark Altrogge. Mark Altrogge wrote the song as a relatively new Christian in the early 1980s, reflecting on the profound realization of God's initiative in salvation. He was inspired after attending a concert where a duo sang words imagining Jesus speaking to the Father: "I will seek that which was lost". Altrogge meditated on the biblical truth that humans do not naturally seek God on their own, but rather God took the initiative out of love to send His Son. Contemplating the cross and God's grace, he penned the phrase "I'm Forever Grateful" as the musical and lyrical anchor for the chorus. The song gained widespread popularity through Integrity Music's Hosanna! Music series, notably featured on Marty Nystrom’s 1988 live worship album and live recording Forever Grateful.
You did not wait for me to draw nigh to You But You clothed Yourself in frail humanity.
You did not wait for me to cry out to You But You let me hear Your voice calling me.
And I'm forever grateful, Lord, to You. And I'm forever grateful for the cross.
And I'm forever grateful to You That You came to seek and save the lost.
"Give Thanks With a Grateful Heart" was written by Henry Smith in 1978. Following the introduction of the song during a worship service at the Williamsburg New Testament Church in Virginia, a military couple reintroduced it to a congregation in Germany. The song eventually caught the attention of executives at Integrity Music. When Integrity's Hosanna! Music copyrighted the song in 1986, the author was unknown. After the Give Thanks album was released, the song was brought to the attention of Smith, who contacted Integrity with authorship information. Integrity later included songwriting credits on all subsequent releases, along with a writer-publisher agreement. As of 2010, the song has been recorded by over 50 companies and published in songbooks around the world. "Give Thanks" is one of Don Moen's more recognizable songs, having been translated into various other languages, including Russian, Afrikaans, and Swedish.
While in college, a spiritual revolution in Henry Smith’s life brought him to Richmond to attend Union Theological Seminary. Then his eyes went bad. In 1978, Henry returned from seminary to his home church as a lay person. He had to take odd jobs to support himself as his career choices were limited by a degenerative eye disease. Nevertheless, he remembers “being extremely thankful” during that time in his life. He had discovered that in the darkest winter there was within him an invincible summer. A sermon on 2 Corinthians inspired him to write this song. “Give thanks. And when we admit we’re weak, only then will His strength become operative and be made perfect in us. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” Henry eventually lost his sight, but not his gratitude for God’s unfailing love. He has written over 100 other songs to fit Scripture passages. Today he runs Outback, a recording studio in Mechanicsville, Virginia.
Give thanks
Lynette Maynard is organist and pianist at Woodinville Community United Methodist Church, Woodinville, Washington.
Lord, Whose Love Through Humble Service
(c.1961, Oxford University Press)
Albert F. Bayly (1901-1984) was educated at London University and Mansfield College, Oxford. Beginning in the late 1920’s, he served at four Congregational churches in Northumberland, Lancashire and East Yorkshire; in 1962, he became pastor in Thaxted, Essex. After retiring in 1971, he moved to Springfield, Chelmsford, and was active in the local United Reformed Church. He wrote several pageants on mission themes, and librettos for cantatas by W. L. Lloyd Webber (father of Andrew).
Bayly wrote this text in response to a Hymn Society of America search for new hymns on social welfare. It was chosen as the theme hymn for the Second National Conference on the Churches and Social Welfare held in Cleveland, Ohio, October 23-27, 1961. The Hymn Society published the text in Seven New Social Welfare Hymns (1961).
The tune “Beach Spring” is attributed to Benjamin Franklin White, who with the help of Elisha J. King, published The Sacred Harp (Philadelphia, 1844), where it was sung with the text of “Come, ye sinners, poor and wretched.” Named after the Beech Spring Baptist Church in Harris County, Georgia, the church was given its name because of its close proximity to two beech trees at a spring. Although the original spelling of the name should be “Beech,” White’s misspelling “Beach,” has stuck with the hymn throughout the ages. White was mostly a self-taught singing school teacher from South Carolina. Eventually he moved to Hamilton in Harris County, Georgia, where he worked at many different vocations, including a stint in the Georgia Militia. Eventually White married Thurza Golightly, and together the two had 14 children (the same number of children that White’s parents had). At some point along the timeline of Benjamin Franklin White’s history, a rumor was started that he worked closely with William Walker (who was his brother-in-law) to publish Southern Harmonies, but this rumor was probably not true. The two books were wildly popular in the south, but both contained the same southern white spirituals which were popular in the more rural areas. In the 20th century, the tunes from The Sacred Harp, and Southern Harmonies entered into more denominational hymnals and inspired many different composers to arrange the melodies in various ways. The Sacred Harp is one of the most used books in the four-shape notation, and has gone through numerous editions that have been published throughout the years, and even to the present days.
Lord, whose love through humble service Bore the weight of human need,
Who upon the cross, forsaken, Offered mercy’s perfect deed,
We, Your servants, bring the worship Not of voice alone, but heart,
Consecrating to Your purpose Ev’ry gift that you impart.
Still Your children wander homeless; Still the hungry cry for bread;
Still the captives long for freedom; Still in grief we mourn our dead.
As, O Lord, Your deep compassion Healed the sick and freed the soul,
Use the love Your Spirit kindles Still to save and make us whole.
As we worship, grant us vision, Till Your love’s revealing light
In its height and depth and greatness, Dawns upon our quickened sight,
Making known the needs and burdens Your compassion bids us bear,
Stirring us to tireless striving, Your abundant life to share.
Called by worship to Your service, Forth in Your dear name we go,
To the child, the youth, the aged, Love in living deeds to show;
Hope and health, goodwill and comfort, Counsel, aid, and peace we give,
That Your servants, Lord, in freedom May Your mercy know and live.
Surely the Presence of the Lord is in this Place
(c.1977, Lanny Wolfe Music)
Lanny Wolfe (born 1942) is a Christian songwriter who has won numerous awards. Wolfe served for a number of years as the Dean of the School of Music at Jackson Bible School, Jackson College of Ministries, but his most significant influence has been introducing black Gospel music to Pentecostal churches.
"Surely the Presence of the Lord Is in This Place" is based on Jesus promise, "Where two or three are gathered together in my name, there I am in their midst" (Matthew 18:20). It emphasizes the senses––feeling, hearing, touching, and seeing. We can feel the presence of the Lord––and hear the brush of the angel's wings––and see glory on each face. Wolfe was inspired to write this song in 1977 when a friend invited The Lanny Wolfe Trio to sing at a dedication service for a new building. "Surely the Presence" is the song that the Trio sang for that occasion.
Surely the presence of the Lord is in this place;
I can feel his mighty power and his grace.
I can hear the brush of angels’ wings, I see glory on each face;
Sure the presence of the Lord is in this place.
Pass It On
(c.1969, Communique Music)
If you are a baby boomer, raised in the church, and born in the late 1940s or 1950s, you probably grew up singing Kurt Kaiser's "Pass It On" around a campfire or at youth group meetings. Kurt Frederic Kaiser was born in 1934 in Chicago. He received his musical education from the American Conservatory of Music and Northwestern University. Kaiser joined Word, Inc., in 1959 as director of artists and repertoire, and later became vice president and director of music for Word. Kaiser has received many honors, including a Lifetime Achievement Award from the American Society of Composers, Authors and Publishers (ASCAP) for his contributions to the Christian music industry (1992); an honorary Doctor of Sacred Music degree from Trinity College in Illinois; and an honorary Doctor of Humane Letters degree from Baylor University. In 1993 his album Psalms, Hymns, and Spiritual Songs was recognized with a Dove Award. In 2001 he was inducted into the Gospel Music Hall of Fame and was placed in the Hall of Honor by the Christian Booksellers Association. The Faithfulness in Service Award was presented to him in 2003. In 2011 he received the Hines Sims Award, named for the editor of the Baptist Hymnal (1956), one of the most successful hymnals in the history of the denomination. While known primarily for his youth musicals, Mr. Kaiser is an accomplished pianist and has written music for a variety of performing media in varied styles. He has composed more than sixty hymn texts and tunes, the most famous of which are “O how he loves you and me” (1975), and “Pass It On.”
In correspondence with the author, Mr. Kaiser provided the background to "Pass It On," one of his most famous songs: "In 1969, Ralph Carmichael and I collaborated on a musical, Tell It Like It Is. It was written to get young people involved in the Church. After reviewing what we had written, we decided there needed to be a closer, a modern 'Just As I Am'. On a Sunday night I was sitting in our den by the fireplace where there were remnants of a fire, and it occurred to me that it only takes a spark to get a fire going . . . and the rest came very quickly. My wife suggested that I should say something about shouting it from mountain tops, and that ended up in the third verse. It only took about 20 minutes to write the lyrics. Afterwards my wife and I went for a walk, letting the song ruminate in our minds."
“Pass It On” gained traction in broader congregational circles when it appeared in Hymns for the Living Church (1974) and Hymns for the Family of God (1976). While this song has received theological criticism by some, Kurt Kaiser joined a number of other composers in the late 1960s, 1970s, well into the 1980s who sought to offer an alternative to, in the words of Dr. Young, “the lifestyle of drug and sexual permissiveness of the youth counterculture, embodied in the Haight-Asbury flower children.” One cannot separate the text from its folk guitar-based music. Many lifelong faith commitments to Christ were made by post-World War II baby boomers around campfires singing this song. Few songs from this era have reached the iconic status of “Pass It On,” which, though informal in its jargon, might be seen as an extension of the Great Commission in Matthew 28:19-20.
It only takes a spark, to get a fire going,
And soon all those around, will warm up in its glowing,
That's how it is with God's love, Once you've experienced it,
You'll want to spread, to everyone, You'll want to pass it on.
What a wondrous time is spring, When all the trees are budding,
The birds begin to sing, The flowers start their blooming,
That's how it is with God's love, Once you've experienced it,
You'll want to spread, to everyone, You'll want to pass it on.
I wish for you my friend, this happiness that I've found,
You can depend on him, it matters not where you're bound,
I'll shout it from the mountain top, I want my world to know,
The lord of love, has come to me, I want to pass it on.
Sent Forth by God’s Blessing
This Catholic hymn from 1964 was written to direct the congregation out into the world as they depart the sanctuary. A song about transitions, it was also written at a time of great transition. Less than a year earlier, the Second Vatican Council (1962-1965) released a document called Sacrosanctum Concilium. Best known for allowing the use of the vernacular language in Mass, it also encouraged the use of congregational music—psalms, responses, and even hymns—to increase the participation and unity of the whole church. It flung open the doors of Catholic worship and practice, elevating and blessing local expressions of tradition, encouraging the involvement of all believers, and focusing that involvement both in the church and outside its walls
No event, however, especially one this large, is the result of a single moment. Even before the council was convened, ideas about different ways to live their faith and traditions were welling up in Catholic laity and clergy. Omer Westendorf (1916-1997), organist and choirmaster at St. Bonaventure Catholic Church in Cincinnati and author of this hymn alongside other familiar hymns of this era such as “You Satisfy the Hungry Heart” and “Where Charity and Love Prevail”, a translation of the classic Latin hymn Ubi Caritas, was one such lay Catholic who was hard at work spreading new music. Inspired by a trip to Holland, Westendorf started the World Library of Sacred Music (now World Library Publications) in his garage in Cincinnati in 1950 to bring European music to America. He published The People’s Hymnal (1955), the first hardbound English hymnal to be used in the Mass.
What began with a trickle of Catholic authors writing music in their vernacular language for their local situations became a massive flood of hymns and liturgies with the release of the Sacrosanctum Concilium. It gave permission for dramatic change in the liturgy because of pastoral concerns, as seen in its opening lines from which it also takes its name: “This sacred Council (literally Sacrosanctum Concilium) has several aims in view: it desires to impart an ever increasing vigor to the Christian life of the faithful; to adapt more suitably to the needs of our own times those institutions which are subject to change; to foster whatever can promote union among all who believe in Christ; to strengthen whatever can help to call the whole of mankind into the household of the Church.” To these ends, it focuses on the liturgy, “the summit toward which the activity of the Church is directed,” and the “full and active participation by all the people” in that liturgy and liturgical life. It calls for education of clergy and laity, reforms of the rites, calendar, and daily worship schedules of Catholic life, and allows for the use of local cultural music and instruments, and the use of the common tongue alongside the traditional use of Latin, Gregorian chant and organs.
Most important, for “Sent Forth by God’s Blessing,” it also calls for “composers, filled with the Christian spirit, should feel that their vocation is to cultivate sacred music and increase its store of treasures”. With the experience, publisher, and connections needed, Westendorf moved quickly to answer that call. In 1964, less than a year after the Sacrosanctum Concilium, the People’s Hymnal was transformed to the People’s Mass Book, and expanded with settings for the mass and newly-written, specifically Catholic hymns.
“Sent Forth by God’s Blessing,” written in 1964 for that publication of the People’s Mass Book, was composed under the name pen name J. Clifford Evers. Despite this initial unenthusiastic reception among congregations, the People’s Mass Book sold over two million copies in three years and was instrumental in introducing ecumenical hymnody to its Roman Catholic audience.
“Sent Forth by God’s Blessing” is in many ways the direct child of the Sacrosanctum Concilium, not only by its very existence, but in its contents and usage. This is a bit clearer in its original text, much of which has been adapted for a more ecumenical and modern audience. The original text refers to the Eucharist, part of every mass, by noting “God’s sacrifice ended.” Some have adapted this to “the supper is ended.” Others, including The United Methodist Hymnal, avoid the reference to the Eucharist altogether and have changed the phrase to “the service is ended.” Most non-Catholics wouldn’t find much familiar in singing about “the fruits of this Mass” which is adapted to “the fruits of our worship.” The original text, however, consists of almost direct quotations from the papal document itself. The second stanza’s focus on the unity of a people who were fed together, and now live “as one in this life that we share” for the purpose of “God’s children of each tribe and race” also reflects the unifying and evangelical purpose of the reforms. The metaphor of seeds blossoming in “receptive souls” echoes the parable of the sower, conforming to the instruction to “[draw] chiefly from holy scripture and from liturgical sources”.
“Sent Forth by God’s Blessing” also faithfully follows the directions of the Council to direct attention and “proper dispositions” to the liturgy. Singing a closing hymn following the Eucharist was initiated with Vatican II. This new practice served to extend the rather terse traditional closing, “It missa est” (the Mass is ended), and provide a direction for the assembly as they concluded the liturgy. It has a distinct place within the liturgy as a sending hymn, and it sums up what has happened in that liturgy and its purpose as the congregation moves out into the world. It balances neatly between the world within the church walls where God’s word is planted and the world without where that word grows by actions out of the good soil of our hearts.
Westendorf’s choice of music helps with this movement. ASH GROVE, an upbeat and flowing Welsh harp tune already familiar to many when it was paired with the popular text “Let All Things Now Living” by Katherine K. Davis (1892-1980) as an anthem, sends people out energized and encouraged for action.
“Sent Forth by God’s Blessing” is a song that moves the church forward in daily life and in history. As the effects of the Second Vatican Council have spread over the world, bringing new life and vigor (and challenges) to the whole Christian world, it calls for us be sent forth as well, empowered to change the world we meet outside our doors.
Pass It On - Mark Hayes
(c.1981, Lexicon Music)
Mark Hayes is an award-winning concert pianist, composer, arranger and conductor. His personal catalog, totaling over 1,000 published works, includes work for solo voice, solo piano, multiple pianos, orchestra, jazz combo, small instrumental ensembles, and choruses of all kinds. Mark received a Bachelor of Music degree summa cum laude in Piano Performance from Baylor University in 1975. He has conducted the SWACDA and MCDA Community and Church Honor Choir, and served as guest conductor at Carnegie Hall, featuring his Te Deum and Magnificat. In 2010, Baylor University Center for Christian Music Studies awarded Mark the Award for Exemplary Leadership in Christian Music. Mark arranged and orchestrated the music for Civil War Voices, which won six awards including "Best Musical" in the 2010 Midtown International Theatre Festival in New York. He conducted the world premiere of his work for chorus, orchestra and narrator, The American Spirit, at Lincoln Center in May 2011 and the world premiere of his Requiem in Lincoln Center in May 2013. Whether concertizing on the other side of the globe or composing at his home in Kansas City, Missouri, Mark is blessed to live out his mission "to create beautiful music for the world".
Trinity United Methodist Church, Duncanville, Texas
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