Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas. Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
About the Organ Music:
March, from the Overture to the Occasional Oratorio - G. F. Handel
Georg Friedrich Händel (1685-1759) was a German-British Baroque composer well known for his operas, oratorios, anthems, concerti grossi, and organ concertos. Handel received his training in Halle and worked as a composer in Hamburg and Italy before settling in London in 1712, where he spent the bulk of his career and became a naturalised British subject in 1727. He was strongly influenced both by the middle-German polyphonic choral tradition and by composers of the Italian Baroque. In turn, Handel's music forms one of the peaks of the "high baroque" style, bringing Italian opera to its highest development, creating the genres of English oratorio and organ concerto, and introducing a new style into English church music. He is consistently recognized as one of the greatest composers of his age.
Early in his life Handel is reported to have attended the Gymnasium in Halle, where the headmaster, Johann Praetorius, was reputed to be an ardent musician. He was withdrawn from school by his father; Handel’s father as implacably opposed to any musical education. His father was "alarmed" at Handel's very early propensity for music, took every measure to oppose it, including forbidding any musical instrument in the house and preventing Handel from going to any house where they might be found. This did nothing to dampen young Handel's inclination; in fact, it did the reverse. Handel managed to get a little clavichord hidden in an attic room, where he constantly stole when the family was asleep. Sometime between the ages of seven and nine, Handel accompanied his father to Weissenfels, where he came under the notice of one whom Handel thereafter always regarded throughout life as his benefactor, Duke Johann Adolf I. Somehow Handel made his way to the court organ in the palace chapel of the Holy Trinity, where he surprised everyone with his playing. Overhearing this performance and noting the youth of the performer, the Duke, whose suggestions were not to be disregarded, recommended that Handel be given musical instruction. Handel's father engaged the organist at the Halle parish church, the young Friedrich Wilhelm Zachow, to instruct Handel. Zachow would be the only organ teacher that Handel ever had.
Handel matriculated at the University of Halle in 1702. That university had only recently been founded. In 1694, the Elector of Brandenburg Frederick III (later Prussian King Frederick I) created the school, largely to provide a lecture forum for the jurist Christian Thomasius who had been expelled from Leipzig for his liberal views. Thomasius was an intellectual and academic crusader, who was the first German academic to lecture in German and also denounced witch trials. Thomasius instilled in Handel a respect for the dignity and freedom of man's mind and the solemn majesty of the law, principles that drew him to and kept him in England for half a century. Handel also studied with theologian and professor of Oriental languages August Hermann Francke, who was particularly solicitous of children, particularly orphans. The orphanage he founded became a model for Germany, and undoubtedly influenced Handel's own charitable impulse, when he assigned the rights of Messiah to London's Foundling Hospital. Though Lutheran, Handel accepted the position of organist at the Calvinist Cathedral in Halle.
In 1706, Handel travelled to Italy at the invitation of Ferdinando de' Medici. Ferdinando, who had a keen interest in opera, was trying to make Florence Italy's musical capital by attracting the leading talents of his day. In Italy, Handel met librettist Antonio Salvi, with whom he later collaborated. Rodrigo, his first all-Italian opera, was produced in the Cocomero theatre in Florence in 1707. Agrippina was first produced in 1709 at Teatro San Giovanni Grisostomo in Venice, owned by the Grimanis. The opera, with a libretto by Cardinal Vincenzo Grimani, ran for 27 nights successively. The audience, thunderstruck with the grandeur and sublimity of his style, applauded for Il caro Sassone ("the dear Saxon" – referring to Handel's German origins).
Handel decided to settle permanently in England in 1712. He received a yearly income of £200 from Queen Anne after composing for her the Utrecht Te Deum and Jubilate, first performed in 1713. Handel started three commercial opera companies to supply the English nobility with Italian opera. In 1737, he had a physical breakdown, changed direction creatively, and addressed the middle class and made a transition to English choral works. After his success with Messiah (1742), he never composed an Italian opera again. His orchestral Water Music and Music for the Royal Fireworks remain steadfastly popular. One of his four coronation anthems, Zadok the Priest, has been performed at every British coronation since 1727. Almost blind, he died in 1759, a respected and rich man, and was given a state funeral at Westminster Abbey. n the Lutheran Calendar of Saints Handel and Bach share the date July 28 with Heinrich Schütz, and Handel and Bach are commemorated in the calendar of saints prepared by the Order of Saint Luke for the use of the United Methodist Church.
Handel's compositions include 42 operas, 25 oratorios, more than 120 cantatas, trios and duets, numerous arias, odes and serenatas, solo and trio sonatas, 18 concerti grossi, and 12 organ concertos. His most famous work, the oratorio Messiah with its "Hallelujah" chorus, is among the most popular works in choral music and has become the centerpiece of the Christmas season. The Lobkowicz Palace in Prague holds Mozart's copy of Messiah, complete with handwritten annotations. Among the works with opus numbers published and popularized in his lifetime are the Organ concertos Op. 4 and Op. 7, together with the Opus 3 and Opus 6 Concerti grossi; the latter incorporates an earlier organ concerto The Cuckoo and the Nightingale in which birdsong is imitated in the upper registers of the organ. Also notable are his 16 keyboard suites, especially The Harmonious Blacksmith.
An Occasional Oratorio (HWV 62) is an oratorio by George Frideric Handel, based upon a libretto by Newburgh Hamilton after the poetry of John Milton and Edmund Spenser. The work was written in the midst of the Jacobite rising of 1745–1746, the attempt to overthrow Handel's patrons – the Hanoverian monarchy under George II – and replace them with a Stuart restoration under Charles Edward Stuart, "Bonnie Prince Charlie". The Occasional Oratorio is unique among Handel's works which he labelled "oratorio" in that it does not tell a story or contain elements of a drama, but was intended as a defiant and patriotic rallying piece.
The Stuart armies, based in Scotland, had invaded England and got as far as Derby when the King's armies, under the command of his son Prince William, Duke of Cumberland, had driven them back to Scotland in December 1745. The fighting was at a hiatus due to winter weather and the Duke of Cumberland was in London in February 1746. Handel composed the Occasional Oratorio hastily in January and February 1746, borrowing and re-arranging some movements from previous compositions, and premiered it immediately on 14 February 1746 at Covent Garden Theatre. It contains 44 movements split over three parts. Part One, generally speaking, concerns the miseries of war and the vengeance of a wrathful God, Part Two the blessings of peace, and Part Three a thanksgiving for victory. This was felt at the time by some to be premature as the rebels had not yet been defeated, Charles Jennens, Handel's friend and collaborator who wrote the text for Saul and others of Handel's oratorios, called the piece "a triumph for a victory not yet gained.” The festive four-part overture, with trumpets and drums, is sometimes performed separately.
About the Piano Music:
I Want to Walk as a Child of the Light - Laura Wasson
(c.1999, Augsburg Fortress)
Kathleen Thomerson (b. 1934) is Organist and Music Director at Mt. Olive Lutheran Church in Austin, Texas. She was born in Tennessee and grew up in Mississippi, California, and Texas. College music study was at the Universities of Colorado and Texas, the Flemish Royal Conservatory in Antwerp, and privately in Paris. Before retirement in Austin, she lived in Collinsville, Illinois, when her husband was a biology professor at Southern Illinois University at Edwardsville. Her best-known hymn text is "I Want to Walk as a Child of the Light." It was written as a scriptural meditation and prayer. It was inspired by many Bible verses, including Genesis 1:17, Isaiah 60:19, Psalm 75:16, Psalm 139:12, Ephesians 3:17, Ephesians 5:8, Galatians 4:6, Hebrews 1:3, 1 Thessalonians 5:5, 2 Peter 1:19, 1 John 1:5-7, and Revelation 21:23.
I want to walk as a child of the light; I want to follow Jesus.
God set the stars to give light to the world;
The star of my life is Jesus.
I want to see the brightness of God. I want to look at Jesus.
Clear Sun of Righteousness, shine on my path,
and show me the way to the Father.
I’m looking for the coming of Christ. I want to be with Jesus.
When we have run with patience the race,
we shall know the joy of Jesus.
In him there is no darkness at all;
The night and the day are both alike.
The Lamb is the light of the city of God.
Shine in my heart, Lord Jesus.
Laura Wasson (b.1952) composes piano and choral music for Augsburg Press.
About the Choral Music:
Christ has Broken Down the Wall – Mark Miller
(c.2011, Choristers Guild)
Mark A. Miller is a lifelong United Methodist and the son, grandson, brother, and cousin of United Methodist clergy. He serves on the faculty at both the Drew Theological School and the Institute of Sacred Music at Yale University, where he teaches music and worship. He also is Director of the Gospel and Youth Choirs at the Marble Collegiate Church in New York City. Miller is well known throughout the United Methodist Church as a worship leader, teacher, and performer of sacred music.
Mark Miller's text affirms several great themes from 2 Corinthians 5. It reminds and calls us to break down those walls between us, just as Christ broke down the wall and reconciled us to God.
Christ has broken down the wall. Christ has broken down the wall.
Let us join our hearts as one. Christ has broken down the wall.
We’re accepted as we are. We’re accepted as we are.
Through God’s love all is reconciled. We’re accepted as we are.
Cast aside your doubts and fears. Cast aside your doubts and fears.
Peace and love, freely offered here; cast aside your doubts and fears.
We will tear down the walls! We will tear down every wall!
God has called us, one and all; Christ has broken down the wall.
Christ has broken down the wall.
About the Hymns:
O Blessed Spring
(words c.1993, Augsburg Fortress, music c.1972, Hope Publishing)
The images of “O Blessed Spring” draw the singer into the seasons of life with warmth and beauty. Many hymns have a theological treatise to prove. Each stanza advances information like a legal case that culminates in a closing argument in the final stanza. By contrast, each stanza of “O Blessed Spring” unfolds like a bud into a blossom. The singer comes to the final stanza, not with the triumph of a well-made theological argument, but with a sense of wonder that comes from glimpsing sacred mystery.
The concept of the Tree of Life is pervasive around the world. The writer carefully distinguishes between the mythology associated with the Tree of Life theme throughout the ages and the Christian understanding of Christ the Vine and source of life from which we grow. Many religious traditions as ancient as pre-Islamic Persia, ancient Egypt, ancient Armenia, and Assyria include symbols of the Tree of Life. Buddhism has the tradition of the Bodhi tree under which the Buddha sat when he attained Enlightenment.
Within the Christian tradition, one must distinguish between the Tree of Knowledge of Good and Evil in Genesis 2-3 where the fall of humanity took place, and the Tree of Life, a symbol of Christ himself. More recently, Pope Benedict XVI has said, “The Cross is the true tree of life.”
A baptismal image was the source for “O Blessed Spring.” Susan Palo Cherwien (b. 1953) describes her inspiration: “Above the baptismal font in Lutheran Church of the Good Shepherd in Minneapolis hangs a striking bronze sculpture by the late Paul Granlund, a sculpture which embodies the image of John 15:5 ‘I am the vine; you are the branches.’ Granlund cast a tree with four branches depicting the four ages of human life, with Christ as the central trunk. This bronze provided the structure for the text ‘O Blessed Spring,’ the words of which are woven around a central Christ image.”
In stanza two of the hymn, Mrs. Cherwien equates the “summer heat” with “youthful years” and “uncertain faith, rebellious tears.” During the season of autumn (stanza three), the limbs of the tree are ripe with “heavy harvest.” This season offers “beauty, wisdom, love.” Stanza four explores the season of winter where “We breathe our last, return to dust.” Yet, “in Christ, our souls take wing”; thus the lifecycle is complete in the “promise of spring.” The final stanza introduces a baptismal, sacramental tone, the original inspiration of the hymn, in “this blest mystery” as “Word and water thus revive And join us to your Tree of Life”.
Mrs. Cherwien is a freelance writer and musician. She received her bachelor’s degree in church music and voice from Wittenberg University, her Abschlussprüfung (final examination) in voice from the Hochschule der Künste Berlin, and a Master of Liberal Studies from Mundelein College, where she focused on spirituality, ritual, and the arts.
Susan Palo Cherwien has written numerous hymn texts that appear in increasing frequency since 2000 in denominational hymnals in the United States and Canada. Her hymn texts are available from Augsburg Fortress in two collections, O Blessed Spring: Hymn Texts of Susan Palo Cherwien (1997) and Come, Beloved of the Maker (2010), as well as a compilation of vocal solos, To God Will I Sing: Vocal Solos for the Church Year (2001). She has other books of worship meditations and home devotions and articles on worship and music published in several journals. Recent publications include Crossings: Meditations for Worship (2003) and From Glory into Glory: Reflections for Worship (2009).
O blessed spring, where Word and sign Embrace us into Christ the Vine:
Here Christ enjoins each one to be A branch of this life-giving Tree.
Through summer heat of youthful years, Uncertain faith, rebellious tears,
Sustained by Christ’s infusing rain, The boughs will shout for joy again.
When autumn cools and youth is cold, When limbs their heavy harvest hold,
Then through us, warm, the Christ will move With gifts of beauty, wisdom, love.
As winter comes, as winters must, We breathe our last, return to dust;
Still held in Christ, our souls take wing And trust the promise of the spring.
Christ, holy Vine, Christ, living Tree, Be praised for this blest mystery:
That Word and water thus revive And join us to your Tree of Life.
Jesus Calls Us
Cecil Frances Alexander (1823-1850) married William Alexander, an Anglican clergyman who later became the Anglican Archbishop for all of Ireland. Alexander was an outstanding young woman by virtue of ability, education, and service. While still quite young, she and her sister operated a school for the deaf, and she also published a highly successful book of hymns for children––designating the profits for the benefit of the school. Her hymns are mostly for children, and were published in her Verses for Holy Seasons, with Preface by Dr. Hook, 1846; Poems on Subjects in the Old Testament, pt. i. 1854, pt. ii. 1857; Narrative Hymns for Village Schools, 1853; Hymns for Little Children, 1848; Hymns Descriptive and Devotional, 1858; The Legend of the Golden Prayers 1859; Moral Songs, N.B.; The Lord of the Forest and his Vassals, an Allegory, &c.; or contributed to the Lyra Anglicana, the S.P.C.K. Psalms and Hymns, Hymns Ancient & Modern, and other collections. She wrote 400 hymns during her lifetime –– mostly children's hymns––but "Jesus Calls Us" and "All Things Bright and Beautiful" are the best known.
Impressed by her hymns, her husband, Bishop Alexander, asked her to write a hymn for use during the coming Sunday worship on St. Andrew's Day based on the call of Simon, Andrew, James, and John (Matthew 4:18-22; Mark 1:16-18). She wrote this hymn, "Jesus Calls Us," for that occasion. The first verse of this hymn begins, "Jesus calls us o'er the tumult of our life's wild, restless sea"––acknowledging the call of those first disciples by the Sea of Galilee. A recurring theme is "Christian, love me more"––"Christian, love me more than these" ––"serve and love thee best of all." Those words were inspired by John 21:15, where Jesus, after the resurrection, asked Peter, "Simon, son of John, do you love me more than these?" Her text was published in the Society for the Promotion of Christian Knowledge's (SPCK) Hymns for Public Worship (1852). Though written for a relatively minor saint's day, this hymn quickly gained popularity.
The tune GALILEE was written for this text by W. H. Jude in 1887. William Herbert Jude (1851-1922) was an English composer and organist. He was a precocious child, and attended Wisbech Grammar School where records note that by age eight he was composing incidental music for school plays. He later attended Liverpool Organ School and Liverpool College of Music. By 1881, he was organist for the Blue Coat Hospital and Stretford Town Hall near Manchester, as well as being a lecturer and teacher. As a recitalist, he was asked to "open" over 1000 new organs across the UK, Ireland and Australia. He was frequently referred to as "the most brilliant organist of the day". Christian texts and topics appear frequently in Jude's compositions. He was an admirer of the British evangelist Rodney "Gipsy" Smith, and published a collection of Gipsy Smith's Favourite Solos in 1903. Jude appears to have supported the temperance movement; "Fight the Drink", a song by Jude with lyrics by A Sargant, appears in a collection of his music with the note that it was "sung at the Crystal Palace Festival by 5000 people". Between 1890 and 1894, the composer embarked on a tour of Australia and New Zealand. Beginning in 1904, he served as editor for several musical periodicals, including Monthly Hymnal, Minister of Music, and Music and the Higher Life. He also compiled several hymnbooks: Mission Hymns in 1911 and Festival Hymns in 1916.
Jesus calls us o'er the tumult of our life's wild, restless sea;
day by day his sweet voice soundeth, saying "Christian, follow me."
As, of old, apostles heard it by the Galilean lake,
turned from home and toil and kindred, leaving all for his dear sake.
Jesus calls us from the worship of the vain world's golden store,
from each idol that would keep us, saying "Christian, love me more."
In our joys and in our sorrows, days of toil and hours of ease,
still he calls, in cares and pleasures, "Christian, love me more than these."
Jesus calls us; by thy mercies, Savior, may we hear thy call,
give our hearts to thine obedience, serve and love thee best of all.
O Lord, Hear My Prayer
(c.1984, Les Presses de Taize, admin by GIA Publications)
Jacques Berthier (1923-1994) was a French composer of liturgical music, best known for writing much of the music used at Taizé. Berthier was born in Auxerre, Burgundy; both of his parents were musicians. His father Paul was the kapellmeister and organist at the Auxerre Cathedral and his mother Geneviève Parquin was a composer. Learning first from his parents, Berthier was trained in music at the École César Franck in Paris. In 1955, Berthier was first asked to compose music for the Taizé Community, which was then just a monastic community of twenty brothers. Six years later he became organist at the Church of the Jesuits in Paris, Saint-Ignace, where he worked until his death. In 1975, Berthier was again asked to compose for Taizé, this time for chants to be sung by the increasing numbers of young people coming to worship there. Over nearly twenty years, Berthier built up a body of church music that has been utilized around the world. In 2006, the Jubilate Deo Award was granted to him posthumously.
In more than twenty years, Berthier left an important corpus (232 songs in 20 different languages) in wide use today by other communities and around the world. He is also the author of Masses for organ, a cantata in the form of the cross and a cantata for Saint Cecilia. In total, he wrote over 1,500 pieces of work.
Berthier wrote the text and music of “O Lord, Hear My Prayer” in 1991. The text is adapted from Psalm 102: 1-2.
O Lord, hear my prayer. O Lord, hear my prayer. When I call, answer me.
O Lord, hear my prayer. O Lord, hear my prayer. Come and listen to me.
The Spirit Sends Us Forth to Serve
(c.1993, Delores Dufner, adm. OCP Pub)
“Let us bring to life and liturgy the gifts that differ . . . for the building up of our sisters and brothers into the one Body of Christ,” proclaims Delores Dufner in her introduction to her hymn collection, Sing a New Church. She actively motivates us in this collection to “Sing a new church into being, one in faith and love and praise.” Sister Dufner (b. 1939), a member of St. Benedict’s Monastery in St. Joseph, Minn., has published over 155 hymns in her lifetime, much to the acclaim of Alan Hommerding who named her the foremost female Roman Catholic hymn text writer in the United States in the October 2000 issue of the journal, The Hymn.
Sr. Dufner holds master’s degrees in liturgical music and liturgical studies and is a very active member of her monastery as well as the Diocese of St. Cloud, Minn. She has received several awards throughout her lifetime for her contributions to liturgy and music following Vatican II (1962-1965), from institutions such as St. Joseph’s College in Rensselaer, Ind., and the University of Notre Dame. Her work has taken her to various conventions, hymn festivals and meetings throughout the United States and the world. Music consultant work has even taken her on a 15-month journey to the Diocese of Ballarat, Victoria in Australia. Several of her texts have appeared in anthems, cantatas and even an opera/oratorio by prolific contemporary composers. One of her most famous texts is “Sing a New Church,” commissioned for the 1991 convention of the National Association of Pastoral Musicians.
Her hymnody is derived from her experiences of the Roman Catholic Church during Vatican II along with her involvement with liturgy and music. Sr. Dufner writes texts that function within Catholic liturgy, as well as texts which speak centrally from the Word of God. It was her realization that the Catholic Church was in need of English texts after the Vatican II reforms which challenged her to follow in the ways of Martin Luther. She began her hymn writing by creating texts for specific public domain tunes, free of copyright restrictions.
Her texts challenge congregations to keep the church progressing into the future and have earned her a respected presence in hymnals of several denominations throughout the world. Sr. Dufner is also known for her award-winning hymn texts centered on the Virgin Mary and her passion to speak out about women’s rights and injustices.
“The Spirit Sends Us Forth to Serve,” based on Isaiah 61:1-4 and Luke 4:16-22, highlights our Christian mission here on Earth by challenging readers to live out the gospel. Sr. Dufner’s modern English writing style is simple and dynamic, calling the assembly into vibrant prayer and action. This hymn flourishes with action verbs: bring, comfort, help, serve. Sr. Dufner cleverly reiterates the first stanza through the last stanza, as she sends the congregation forth in Jesus’ name through the working of the Holy Spirit. Her texts are often paired with familiar hymn tunes, for practical purposes and to remind us as citizens of the world of our rich ecumenical heritage shared between all. We sing tunes from the past to connect us with our past, and by pairing a fresh text with a durable and loved tune, we bridge the gaps between the past and present and become active witnesses to our evolving faith and church.
LAND OF REST is an American folk tune with ballad roots from Northern England and Scotland. It is traced back to The Christian’s Harp, published in 1832, and has associations with the Appalachians as a shape note tune. Previously assigned the title NEW PROSPECT in the 1844 edition of The Sacred Harp, it was named LAND OF REST for its pairing with the hymn, “O Land of Rest! For Thee I Sigh.” Annabel Morris Buchanan is responsible for the common harmonization of this tune, as she published it in her 1938 Folk Hymns of America.
The spirit sends us forth to serve; we go in Jesus' name
to bring glad tidings to the poor, God's favor to proclaim.
We go to comfort those who mourn and set the burdened free:
where hope is dim, to share a dream and help the blind to see.
We go to be the hands of Christ, to scatter joy like seed
and all our days, to cherish life, to do the loving deed.
Then let us go to serve in peace, the Gospel to proclaim.
God's Spirit has empowered us; we go in Jesus' name.
First United Methodist Church, Lewisville, Texas
A Community of Everyday People Learning to Love Like Jesus
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