Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas. Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
About the Organ Music:
Toccata - Jan Pieterszoon Sweelinck
(c.1944, Theodore Presser)
Jan Pieterszoon Sweelinck, (1562-1621, Dutch organist and composer, one of the principal figures in the development of organ music before J.S. Bach. Sweelinck succeeded his father as organist of the Oude Kerk (Old Church), Amsterdam, in about 1580 and remained in this post until his death.
Although he composed much sacred and secular vocal music in the polyphonic traditions of France and the Netherlands (including the Chansons, the Cantiones sacrae, and settings of the Psalms), Sweelinck was chiefly known as an organist and keyboard composer. His keyboard music includes chorale variations, toccatas and fantasias showing the influence of the Venetian organ school, and sets of variations on secular tunes. Sweelinck’s fantasias are among the first organ fugues, in which a single theme is subjected to augmentation, diminution, and changes of rhythm and combined with counter themes.
Sweelinck’s keyboard playing was widely known. His organ pupils included the German composers Samuel Scheidt and Heinrich Scheidemann; Scheidemann’s pupil J.A. Reinken handed on this tradition of organ playing to the Danish organist Dietrich Buxtehude. Many outstanding organists of the following generation, particularly in northern Germany, were pupils of Sweelinck; Handel and Bach were influenced by this northern German school of organ playing.
About the Piano Music:
My Jesus I Love Thee - Zach Unke
(c.2018, Augsburg Fortress)
Sixteen year old William Featherston (1846-1873) of Montreal, Canada wrote this simple but profound hymn in 1862, not long after he was converted to Christ. William wrote no other hymns that we know of and his brief life ended just before his twenty-seventh birthday. Featherstone, a Weslyan Methodist, sent the poem to his aunt in Los Angeles, and somehow, it made its way to England where it was published anonymously in The London Hymn Book two years later. Adoniram Judson Gordon (1836-1895), who was compiling a Baptist hymn book, liked Featherstone's text, but decided it needed a better tune than the one that was used in The London Hymn Book, so he wrote a new tune for it which he published in The Service of Song for Baptist Churches. This is the tune that is still used today.
My Jesus, I love thee, I know thou art mine;
for thee all the follies of sin I resign;
my gracious Redeemer, my Savior art thou;
if ever I loved thee, my Jesus, 'tis now.
I love thee because thou hast first loved me
and purchased my pardon on Calvary's tree;
I love thee for wearing the thorns on thy brow;
if ever I loved thee, my Jesus, 'tis now.
I'll love thee in life, I will love thee in death,
and praise thee as long as thou lendest me breath,
and say when the deathdew lies cold on my brow:
If ever I loved thee, my Jesus, 'tis now.
In mansions of glory and endless delight,
I'll ever adore thee in heaven so bright;
I'll sing with the glittering crown on my brow:
If ever I loved thee, my Jesus, 'tis now.
A native of Tacoma, Washington, Zach Unke grew up playing the piano and began playing in church as a second grader and accompanied several services as well as choir and classroom singing. He studied piano both at Lakeland College and Martin Luther College. He has played for several art openings, the 2008 Unity Music Festival in Sheboygan, and at both The Osthoff Resort in Elkhart Lake, WI and The American Club in Kohler, WI. He says: “I grew up as a church pianist. I write music for the church pianist. My goal is to create music that excites and challenges the pianist but is easily enjoyed by the listener.”
About the Choral Music:
Be Not Afraid – Taylor Davis
(c. 2003, Choristers Guild)
Taylor Davis (b. 1980) is currently the Director of Music and Worship at Holy Covenant United Methodist Church in Houston, TX. A 2003 graduate of Centenary College of Louisiana, Taylor earned a Bachelor of Sacred Music degree while studying conducting with Dr. Julia Brasher Thorn, as well as intensive courses with Dr. Sandra Willets, Dr. Ann Howard Jones, Paul Oakley, Alice Parker and Jane Marshall. He has also studied composition with Dr. Eric McIntyre, Ms. Parker, and Ms. Marshall. In 2004 he became a Fellow of Melodious Accord. In demand across the country, with commissions coming from a wide variety of groups, his music has been performed throughout the US, Europe, South America and South Africa by youth and adults.
“Be Not Afraid” is based on Isaiah 43:1-7.
Be not afraid, for I have redeemed you.
Be not afraid, I’ve called you by name.
My love for you is everlasting, my love for you shall have no end.
When you pass through the waters, I will surround you,
When you pass through the floods, they will not sweep o’er.
When you walk through the fire, you will not be consumed.
You are my child, you are my child, you are so precious to me.
Be not afraid, for I have redeemed you.
Be not afraid, I’ve called you by name.
My love for you is everlasting, my love for you shall have no end.
When you pass through the waters, I will surround you,
When you pass through the floods, they will not sweep o’er.
When you walk through the fire, you will not be consumed.
You are my child, you are my child, you are so precious to me.
You are my child, and I’ll love you always.
Just hold my hand, and I’ll lead you home.
When you feel lost, always remember: I am right here, just call my name.
When you pass through the waters, I will surround you,
When you pass through the floods, they will not sweep o’er.
When you walk through the fire, you will not be consumed.
You are my child, you are my child, you are so precious to me.
About the Hymns:
Be Still, My Soul
(c.1961, Presbyterian Board of Christian Education)
Little is known about the author of this hymn. Katharina Amalia Dorothea von Schlegel was born in 1697. The date of her death is unknown. Some hymnologists suggest that she may have become a Lutheran nun. We know her as the author of "Stille, mein Wille; dein Jesus hilft siegen" published in a collection entitled Neue Sammlung geistlicher Lieder (A new collection of spiritual songs) in 1752. This text appears at the time of German pietism, similar in spirit in many regards to the Wesleyan revival in England of the same era. Philipp Jacob Spener (1635-1705) led the German pietistic movement. Though not a hymn writer himself, he inspired a revival in German hymnody characterized by faithfulness to Scripture, personal experience, and deep emotional expression. Katharina von Schlegel is thought to be the leading female hymn writer of this period.
The hymn comes to us via a translation by Jane L. Borthwick (1813-1897), a member of the Free Church of Scotland. Borthwick was second only to Catherine Winkworth (1827-1878) in bringing the riches of German hymn heritage to the English language. Her translation included five of the original six stanzas, appearing in Hymns from the Land of Luther, second series (1855). The melody comes from the symphonic tone poem “Finlandia, Op. 26”, by Jean Sibelius (1865-1957). David Evans (1874-1948), a Welsh organist-choirmaster, matched the translation with the tune for the Revised Church Hymnary (1927). It was brought to the United States when it was used in the Presbyterian Church, U.S.A. for The Hymnal (1933).
Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.
Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know His voice
Who ruled them while He dwelt below.
Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.
Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.
Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
If Christ is Charged with Madness
(c.1994, Hope Publishing)
"If Christ is Charged with Madness" is a hymn written by the contemporary American composer and theologian, Howard Thurman, and is based on the concept of Jesus being considered "mad" by the societal norms of his time due to his radical teachings and actions, highlighting the perceived disconnect between societal expectations and spiritual truth. The hymn powerfully explores the idea of Jesus challenging the status quo and advocating for marginalized people.
Thomas Troeger (1945-2022), professor of Christian communication at Yale Divinity school, was a well known preacher, poet, and musician. He was a fellow of Silliman College, held a B.A. from Yale University; B.D. Colgate Rochester Divinity School; S.T. D. Dickinson College, and was awarded an honorary D.D. from Virginia Theological Seminary. He was ordained in the Presbyterian Church in 1970 and the Episcopal Church in 1999, and remained dually aligned with both traditions. Troerger led conferences and lectures in worship and preaching throughout North America, as well as in Denmark, Holland, Australia, Japan, and Africa. He served as national chaplain to the American Guild of Organists, and for at least three years he hosted the Season of Worship broadcast for Cokesbury. He was president of the Academy of Homiletics as well as Societas Homiletica. He had books in the areas of preaching, poetry, hymnody, and worship. Many of his hymn texts are found in New Hymns for the Lectionary (Oxford, 1992), and God, You Made All Things for Singing (Oxford, 2009).
AURELIA was written by Samuel Sebastian Wesley (1810-1876), the son of Samuel Wesley and grandson of Charles Wesley. Famous in his lifetime as one of his country's leading organists and choirmasters, he composed almost exclusively for the Church of England, which continues to cherish his memory. There are memorial tablets to him in Exeter Cathedral and Winchester Cathedral, and his memorial at Gloucester Cathedral is in stained glass. Of his hymn tunes the best-known are AURELIA and HEREFORD, but CORNWALL and HAREWOOD are also particularly fine. AURELIA has been widely adopted in the United States, and is regularly heard there. Usually sung to the words "The Church's One Foundation", Wesley composed the tune for the hymn "Jerusalem the Golden”.
While at Winchester Cathedral Wesley was largely responsible for the Cathedral's acquisition in 1854 of the Father Willis organ which had been exhibited at The Great Exhibition, 1851. The success of the Exhibition organ led directly to the award of the contract to Willis for a 100-stop organ for St George's Hall, Liverpool built in 1855. Wesley, with Father Willis, can be credited with the invention of the concave and radiating organ pedalboard, but demurred when Willis proposed that it should be known as the "Wesley-Willis" pedalboard. However, their joint conception has been largely adopted as an international standard for organs throughout the English-speaking world and those exported elsewhere.
If Christ is charged with madness, it’s madness that’s divine,
A visionary gladness this world cannot confine,
The madness of conceiving what no one else can see,
Then acting and believing so it will come to be.
Thus when Christ seized and plundered the demon’s dark domain,
His friends and foes both wondered if he were not insane.
They charged his soul was riven, his heart and mind possessed
By forces he had driven from those who were distressed.
Christ spoke to all this ranting, a vivid, lucid word.
A parable supplanting the charges he had heard.
“A house that is divided, a kingdom soul or land
With raging wars inside it cannot survive and stand.”
Despite his deft explaining, Christ still appeared distraught
To guardians maintaining accepted bounds of thought.
The force of faith in action seems madness to each age,
And often the reaction is fear disguised as rage.
Yet earth needs heaven’s madness to seize with grace and bind
The guilt, the hurt, the sadness, the fear and hate that blind.
Intrude, O Christ, impassioned with madness that’s divine
Upon the world we’ve fashioned and give it your design.
Come and Fill Our Hearts
(c.1991, Les Presses de Taize, admin. GIA Publications)
The hymn “Come and Fill Our Hearts” was written in 1982 by the Taizé community in France. The tune CONFITEMINI DOMINO was composed by Jacques Berthier. The hymn is a prayer of healing and centering.
Jacques Berthier (1923-1994) studied music at the Ecole Cesar Franck in Paris. From 1961 until his death he served as organist at St. Ignace Church, Paris. Although his published works include numerous compositions for organ, voice, and instruments, Berthier is best known as the composer of service music for the Taizé community near Cluny, Burgundy. Influenced by the French liturgist and church musician Joseph Gelineau, Berthier began writing songs for equal voices in 1955 for the services of the then nascent community of twenty brothers at Taizé. As the Taizé community grew, Berthier continued to compose most of the mini-hymns, canons, and various associated instrumental arrangements, which are now universally known as the Taizé repertoire. In the past two decades this repertoire has become widely used in North American church music in both Roman Catholic and Protestant traditions.
Come and fill our hearts with your peace.
You alone, O Lord are holy.
Come and fill our hearts with your peace.
Have mercy on us.
First United Methodist Church, Lewisville, Texas
A Community of Everyday People Learning to Love Like Jesus
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