Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas. Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
About the Organ Music:
Converse - Robert Hobby
(c.2002, Augsburg Fortress)
Irish born Joseph M. Scriven (1819-1896) was 25 years old, in love and to be married. The day before his wedding his fiance died in a tragic drowning accident. Heartbroken, Joseph sailed from his homeland to start a new life in Canada. While in Canada working as a teacher, Joseph received word from Ireland that his mother was ill. He could not go to be with her, so he wrote a letter of comfort and enclosed one of his poems entitled “What a Friend We Have in Jesus”.
Many years later a friend was sitting with Joseph, as he was very ill. During this visit, the friend was very impressed when he ran across his poems, including “What a Friend We Have in Jesus”. As a result of this visit, almost 30 years after his letter of comfort to his mother, Joseph's poems were published in a book called Hymns and Other Verses. Soon thereafter, noted musician Charles C. Converse (1834-1918) put music to “What a Friend We Have in Jesus”. Well-known musician and revivalist Ira D. Sankey (1840-1908) was a great admirer of Joseph Scriven. In 1875, Sankey came upon the music and words for “What a Friend We Have in Jesus” and included it as the last entry in Sankey's Gospel Hymns Number 1.
The hymn also has many versions with different lyrics in multiple languages, such as the Japanese version "Itsukushimi Fukaki" (lit. "Deep Affection"), or a version sung during World War I with the line "When this bloody war is over" in place of the original title. The Handbook to the Lutheran Hymnal notes, "In spite of the fact that this hymn, with its tune, has been criticized as being too much on the order of the sentimental gospel type, its popularity remains strong, and the hymn retains a place in modern hymnals."
What a friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
all because we do not carry everything to God in prayer.
Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged; take it to the Lord in prayer.
Can we find a friend so faithful who will all our sorrows share?
Jesus knows our every weakness; take it to the Lord in prayer.
Are we weak and heavy laden, cumbered with a load of care?
Precious Savior, still our refuge; take it to the Lord in prayer.
Do thy friends despise, forsake thee? Take it to the Lord in prayer!
In his arms he'll take and shield thee; thou wilt find a solace there.
Robert A. Hobby (b. 1962) currently serves as Director of Music for Trinity English Lutheran Church, Fort Wayne, Indiana, where his responsibilities include playing for many of the worship services, overseeing the graded choral program, and managing the concerts the church offers. Numerous activities during his tenure include Trinity Church establishing a choral series with seventeen composers commissioned thus far, hosting a regional convention of the Association of Lutheran Church Musicians, producing four recordings, and expanding the opportunities for music ministry.
Nicaea - Piet Post
(c.1961, Elkan-Vogel)
Reginald Heber (1783-1826) wrote this text for Trinity Sunday, the day for which lectionary in the Church of England's Book of Common Prayer prescribes the reading of Revelation 4. Using reverent and apocalyptic language, "Holy, Holy, Holy!" alludes to Revelation 4:6-11; 5:13; 15:2-4; and Isaiah 6:1-3 to sing the great majesty of the triune God. Note the cosmic scope of the text: human beings (st. 1), saints and angels in glory (st. 2), and all creation (st. 4) praise the name of the Lord. Though God's holiness, love, and purity are cloaked in mystery, we can still experience God's mercy and mighty power, and we can participate in praising God. It references the Sanctus, which is often called the "Holy holy holy" in English. The name is a tribute to the First Council of Nicaea which formalized the doctrine of the Trinity in 325.
It was first published in the third edition (1826) of A Selection of Psalms and Hymns for the Parish Church of Banbury and was also published posthumously in Heber's Hymns Written and Adapted to the Weekly Church Services of the Year (1827). The unusual single rhyme (all on the "ee" sound) and the uneven number of syllables in some lines have not detracted from the hymn's popularity. It was soon adopted by hymn-book compilers, and is the best known and most widely used of the author's hymns.
John Bacchus Dykes composed the tune NICAEA for this hymn in 1861. The tune name is a tribute to the First Council of Nicaea which formalized the doctrine of the Trinity in 325.
Holy, Holy, Holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, Holy, Holy! Merciful and Mighty!
God in Three Persons, blessed Trinity!
Holy, Holy, Holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before Thee,
Which wert, and art, and evermore shalt be.
Holy, Holy, Holy! though the darkness hide Thee,
Though the eye of sinful man, Thy glory may not see:
Only Thou art holy, there is none beside Thee,
Perfect in power in love, and purity.
Holy, holy, holy! Lord God Almighty!
All thy works shall praise Thy name in earth, and sky, and sea;
Holy, Holy, Holy! merciful and mighty,
God in Three Persons, blessed Trinity!
Contemporary Dutch composer, Piet Post (1919-1979) studied with A. van der Horst in Amsterdam and with Hendrik Andriessen and Jan Zwart. He was the organist of the Jacobijnerkerk in Leeuwarden from 1949 to 1979.
About the Piano Music:
In Remembrance of You - Paul Tate
(c.1997, World Library Publications)
This is a hymn of petition about the Eucharist. It was written by American professional musician, composer and workshop-presenter Paul A Tate (b 1968), and released in 1997 by World Library Publications. This piano solo arrangement was also written by Paul Tate for a CD released in 2002.
Paul A. Tate, a graduate of the University of Georgia, is a professional musician living in Sugar Hill, Georgia. As an active workshop presenter and concert performer, Paul has released a dozen recordings and published over 100 original songs and arrangements. His liturgical compositions appear in a number of hymnal resources, and his voice has been heard around the world on Sirius Satellite Radio.
Jesus, hope for all, teach us to believe.
Reach us, hope for all, in water, wine, and wheat.
Jesus, Son of God, you are living Word.
Teach us, Son of God, to share what we have heard.
Jesus, Lamb of God, bearer of our sin,
Free us, Lamb of God; come heal us from within.
Gathered at table, gathered in love,
food for the journey sent from above.
Strengthen and feed us in all that we do,
gathered at table in remembrance of you.
Gathered at table in remembrance of you.
About the Vocal Solo Music:
I've Got Peace Like a River - Sandy Rogers
(c.2008, Sandy Willard Rogers)
This song is an African-American spiritual, but the time and place of origin are unknown. It is a song of declaration using water as a simile to describe the qualities of peace, joy, and love in three stanzas. The image of the first stanza, “peace like a river,” may have come from Isaiah 66:12, where a similar picture is used. The first three items of the “fruit of the Spirit” (Galatians 5:22) are love, joy, and peace. This spiritual compares the peace of God to a placidly flowing river, the joy of Christ to a merrily bubbling fountain, and the love of God to a deep, wide ocean. The tune of this African-American spiritual developed with the text.
Sandy Willard Rogers has been involved in church music ministry for the past 20 years and has been composing and arranging music since high school. Her undergraduate and graduate degrees are in music, where she studied under the renowned Dr. Max W. Camp. She is currently serving as Minister of Music at a United Methodist church in North Carolina where she directs the Chancel Choir, children's and youth praise choirs, handbells, liturgical dance, drama, and adult praise ensemble. She publishes her music on various websites such as the General Board of Discipleship of the UMC, where the music is free for all churches to use in worship.
I’ve got peace like a river, I’ve got peace like a river,
I’ve got peace like a river in my soul.
I’ve go peace like a river, I’ve got peace like a river,
I’ve got peace like a river in my soul.
I’ve got peace like a river, I’ve got peace like a river,
I’ve got peace like a river in my soul.
I’ve go peace like a river, I’ve got peace like a river,
I’ve got peace like a river in my soul.
I’ve got joy like a fountain, I’ve got joy like a fountain,
I’ve got joy like a fountain in my soul.
I’ve got joy like a fountain, I’ve got joy like a fountain,
I’ve got joy like a fountain in my soul.
I’ve got peace like a river, I’ve got peace like a river,
I’ve got peace like a river in my soul.
I’ve go peace like a river, I’ve got peace like a river,
I’ve got peace like a river in my soul.
About the Hymns:
Praise to the Lord, the Almighty
(c.1989, United Methodist Publishing House)
"Praise to the Lord, the Almighty" is a hymn based on Joachim Neander's German chorale Lobe den Herren, den mächtigen König der Ehren, published in 1680. John Julian, in his A Dictionary of Hymnology, calls the German original "a magnificent hymn of praise to God, perhaps the finest creation of its author, and of the first rank in its class." Neander wrote this particular hymn while dying and it says much about his faith. While contemplating the words to go along with the melody, he reflected on Psalm 103 with its claim that everything within us should praise the Father’s holy name. It was the favorite hymn of King Frederick William III of Prussia, who first heard it in 1800. In the Neander original, first the singer calls himself (my beloved soul) to praise God, then calls for a larger group to join the praise with musical instruments as well as song. John Julian 's A Dictionary of Hymnology lists more than ten English translations of "Lobe den Herren" printed in various nineteenth century hymnals.
The melody used by Neander, first published in 1665, is probably based on a folk tune. The common name given to this melody is "Lobe den Herren". Several variants were published with various secular texts between 1665 to 1680, when Joachim Neander published his German hymn, Lobe den Herren, den mächtigen König der Ehren, using its meter. The text paraphrases Psalm 103 and Psalm 150.
One interesting piece of history is the later use of Neander’s name. He often taught in a valley near the Düssel river, and over 100 years after his death the valley was named after him. It was in that valley that bones were later found, from which we get the name “Neanderthal.”
Praise to the Lord, the Almighty, the King of creation!
O my soul, praise him, for he is your health and salvation!
Come, all who hear; now to his temple draw near,
join me in glad adoration.
Praise to the Lord, above all things so wondrously reigning;
sheltering you under his wings, and so gently sustaining!
Have you not seen all that is needful has been
sent by his gracious ordaining?
Praise to the Lord, who hath fearfully, wondrously made thee!
Health hath vouchsafed and, when heedlessly failing, hath stayed thee.
What need or grief ever hath failed of relief?
Wings of His mercy did shade thee.
Praise to the Lord, who will prosper your work and defend you;
surely his goodness and mercy shall daily attend you.
Ponder anew what the Almighty can do,
if with his love he befriends you.
Praise to the Lord! O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again;
gladly forever adore him.
This Little Light of Mine
"This Little Light of Mine" is a gospel children's song written by composer and teacher Harry Dixon Loes (1895–1965) circa 1920. Loes, who studied at the Moody Bible Institute and the American Conservatory of Music, was a musical composer, and teacher, who wrote, and co-wrote, several other gospel songs. The song has since entered the folk tradition, first being collected by John Lomax in 1939. Often thought of as a Negro spiritual, it does not, however, appear in any collection of jubilee or plantation songs from the nineteenth century:
The song may take its theme from Matthew 5:16, "Let your light shine before men, that they may see your fine works and give glory to your Father who is in the heaven."; Luke 11:33, "No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light."; and Matthew 5:14–15, where Jesus said, "Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house."
This little light of mine I'm going to let it shine
Oh, this little light of mine I'm going to let it shine
This little light of mine I'm going to let it shine
Let it shine, all the time, let it shine
All around the neighborhood I'm going to let it shine
All around the neighborhood I'm going to let it shine
All around the neighborhood I'm going to let it shine
Let it shine, all the time, let it shine.
Hide it under a bushel? No! I'm going to let it shine
Hide it under a bushel? No! I'm going to let it shine
Hide it under a bushel? No! I'm going to let it shine
Let it shine, all the time, let it shine.
Don't let Satan [blow] it out! I'm going to let it shine
Don't let Satan [blow] it out! I'm going to let it shine
Don't let Satan [blow] it out! I'm going to let it shine
Let it shine, all the time, let it shine
As We Go - Jeremy Johnson
(c.2007, Van Ness Press, admin by LifeWay Worship)
Jeremy Johnson is a full-time songwriter and producer for LifeWay Worship Music Group. Originally from Shreveport, Louisiana, Jeremy moved to Nashville in 1994 to attend Belmont University. He signed an exclusive publishing deal with LifeWay in 2004 when his songs gained the attention of producer/songwriter Greg Nelson. Jeremy is the pianist/band leader at The Church at Station Hill in Spring Hill, TN.
This hymn is a simple, sincere call to carry the message and Spirit with us wherever we go. The words and music were written by Jeremy Johnson in 2011. The text is based on Psalm 48:14 and Matthew 28:16-20.
As we go, may your Spirit go before us.
As we go, may we follow where you lead.
May we live what we have learned,
share the message we have heard,
and be a light unto the world as we go.
First United Methodist Church, Lewisville, Texas
A Community of Everyday People Learning to Love Like Jesus
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