Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas. Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
About the Organ Music:
National Hymn - William Thomas Best
(c.1915, Boston Music Co.)
"America (My Country, 'Tis of Thee)" is an American patriotic song, the lyrics of which were written by Samuel Francis Smith. The song served as one of the de facto national anthems of the United States (along with songs like "Hail, Columbia") before the adoption of "The Star-Spangled Banner" as the official U.S. national anthem in 1931.
Samuel Francis Smith wrote the lyrics to "America" in 1831 while a student at the Andover Theological Seminary in Andover, Massachusetts. The use of the same melody as the British royal anthem can be described as a contrafactum which reworks this symbol of British monarchy to make a statement about American democracy. Well-known composer Lowell Mason had requested that Smith translate or provide new lyrics for a collection of German songs. While working with these songs, Smith came across a Lutheran hymn called ''God Bless Our Native Land,'' which was said to be set to the English melody of ''God Save the King.'' Smith was inspired by the song's connection between faith and patriotism and set out to write an American version, one with different lyrics but the same basic tune. Smith gave Mason the lyrics he had written, and ''My Country, 'Tis of Thee'' was first performed by a children's choir at a Independence Day celebration at Park Street Church in Boston in 1831. The first publication of "America" was in 1832.
The melody used is the same as that of one of the de facto national anthems of the United Kingdom, "God Save the Queen". The composer of the tune is unknown, and it may originate in plainchant, but an attribution to the composer John Bull is sometimes made. This tune was the first piece of music played on a computer, and the first computer music to be recorded. Musical notes were first generated by a computer programmed by Alan Turing at the Computing Machine Laboratory of the University of Manchester in 1948. The first music proper, a performance of National Hymn was programmed by Christopher Strachey on the Mark II Manchester Electronic Computer at same venue, in 1951. Later that year, short extracts of three pieces, the first being National Hymn, were recorded there by a BBC outside broadcasting unit: the other pieces being "Ba Ba Black Sheep", and "In the Mood". Researchers at the University of Canterbury, Christchurch restored the acetate master disc in 2016 and the results may be heard on SoundCloud.
My country, 'tis of thee, Sweet land of liberty, Of thee I sing;
Land where my fathers died, Land of the pilgrims' pride,
From ev'ry mountainside Let freedom ring!
My native country, thee, Land of the noble free, Thy name I love;
I love thy rocks and rills, Thy woods and templed hills;
My heart with rapture thrills, Like that above.
Let music swell the breeze, And ring from all the trees Sweet freedom's song;
Let mortal tongues awake; Let all that breathe partake;
Let rocks their silence break, The sound prolong.
Our fathers' God to Thee, Author of liberty, To Thee we sing.
Long may our land be bright, With freedom's holy light,
Protect us by Thy might, Great God our King!
William Thomas Best (1826-1897) was an English organist and composer. In childhood, he displayed talent for music, and had some lessons from Young, organist of Carlisle Cathedral. As his father intended he should become a civil engineer, he was sent to Liverpool in 1840 for study. At the age of fourteen, he became organist of the baptist chapel in Pembroke Road, which contained an organ with C C pedal-keyboard, then very rare in England. He practiced four hours daily on this organ, and also worked regularly at pianoforte technique.
At about the age of twenty, he decided to become a professional musician. He was appointed organist at the Church for the Blind in Liverpool, and to the Liverpool Philharmonic Society under whose auspices he made his first appearance as a concert organist. In the 1850s he was organist at the Royal Panopticon, which possessed a four-manual organ, the largest in London. He was also for a few months organist at St. Martin's-in-the-Fields and at Lincoln's Inn Chapel. In 1855, on the completion of the great organ in St. George's Hall, Liverpool, he was appointedorganist at a salary of £300 yearly, and conducted a grand concert as the climax of the festivities at the opening of the hall. He remained organist of St. George's Hall nearly forty years, and gave three recitals weekly. His performances rapidly became famous throughout England; ill health forced him to retire in 1894.
For some years he taught in Liverpool and became church organist at Wallasey. After three years, he left this post and acted for some time as organist at Trinity Church, Walton Breck; and, finally, he was organist at West Derby parish church. He occasionally played organ solos at the Monday Popular Concerts in St. James's Hall, London. At the Handel festival in June 1871, Best played an organ concerto with orchestral accompaniment, probably the first occasion within living memory when any of these works was played as was intended by the composer; and the experiment was so successful that Best was engaged at subsequent festivals for the same purpose. He also inaugurated the huge organ in the Royal Albert Hall on 18 July 1871.
In 1880, he was offered a knighthood; but he preferred to take a civil list pension of £100. He also refused to be made doctor of music. In 1881–2; he visited Italy and gave a grand recital in Rome at the request of Liszt. On his return to England he discontinued teaching, and resigned his appointment at West Derby church. As the greatest living British organist he was invited to Australia to inaugurate the organ in the town hall at Sidney.
He published some pianoforte and vocal pieces, which had little success; his organ compositions are much more important. His church music, especially his Benedicite (1864) and his Service in F were widely used. He was better known as an editor, and was remarkably painstaking and conscientious. The Art of Organ-Playing (1869) is a very complete and thoroughly practical instruction book, ranging from the rudiments of execution to the highest proficiency. At the bicentenary of Bach's birth in 1885, Best began an edition of Bach's organ works, which he almost completed before he died.
Best was somewhat eccentric and in the main a recluse. He associated little with other musicians. He would not join the Royal College of Organists, and refused to play on any organ whose pedal-keyboard had been constructed on the plan recommended by that college. For many years he refused to let any other organist play on his own organ. He kept the tuner in attendance at his recitals in St. George's Hall, and would leave his seat in the middle of a performance to expostulate with him; on one occasion he informed the audience that the tuner received a princely salary and neglected his work. He would indulge his fancies to the full in brilliant extemporisations when a church organist, but his recitals in St. George's Hall were invariably restrained and classical.
In This Moment of Remembrance - Dale Wood
(c.1996, Sacred Music Press)
This is an organ setting of a communion anthem written by Dale Wood. The text of the anthem was written by Carlton Buck.
In this moment of remembrance, the sacrament is spread;
Here we celebrate Christ’s presence through the wine and broken bread.
At this table of communion, in the light shed from above,
We are sheltered in his mercy and surrounded by his love.
Dale Wood (1934-2003) was a prominent composer, organist, choral director, and clinician. He was honored many times by the American Society of Composers, Authors, and Publishers (ASCAP) for his “very important contribution towards the creation and development of contemporary American church music”. He wrote many collections of organ works, most of which are based on both old and new hymn tunes. Over eight million copies of his publications have been purchased in over 50 countries.
About the Piano Music:
'Tis So Sweet to Trust in Jesus - Kurt Kaiser
(c.1991 Maranatha Music)
From her childhood, the call to missionary service was the guiding motivation for Louisa M. R. Stead (c. 1850-1917). Born in Dover, England, and converted at the age of nine, Stead came to the United States in 1871, living in Cincinnati. She attended a camp meeting in Urbana, Ohio, where she dedicated her life to missionary service. Ill health prevented her from serving initially. She married in 1875, and the couple had a daughter, Lily. Hymnologist Kenneth Osbeck describes a major turning point in the family’s life:
“When the child was four years of age, the family decided one day to enjoy the sunny beach at Long Island Sound, New York. While eating their picnic lunch, they suddenly heard cries of help and spotted a drowning boy in the sea. Mr. Stead charged into the water. As often happens, however, the struggling boy pulled his rescuer under water with him, and both drowned before the terrified eyes of wife and daughter. Out of her ‘why?’ struggle with God during the ensuing days glowed these meaningful words from the soul of Louisa Stead.”
The hymn, “’Tis so sweet to trust in Jesus” was inspired by this personal tragedy.
Soon after, Lousia and Lily left for the Cape Colony, South Africa, where Louisa worked as a missionary for fifteen years. She married Robert Wodehouse, a native of South Africa. Because of her health, the family found it necessary to return to the United States in 1895. Wodehouse pastored a Methodist congregation during these years until, in 1900, they returned to the mission field, this time to the Methodist mission station at Umtali, Southern Rhodesia (present day Zimbabwe). Kenneth Osbeck records a message sent back to the United States shortly after her arrival in Southern Rhodesia:
“In connection with the whole mission there are glorious possibilities, but one cannot, in the face of the peculiar difficulties, help but say, ‘Who is sufficient for these things?’ But with simple confidence and trust we may and do say, ‘Our sufficiency is of God.’”
While the exact date of the composition is not known, Lousia Stead’s hymn was first published in Songs of Triumph (1882). The hymn might be described as a mantra on the name of Jesus. Indeed, “Jesus” is sung twenty-five times if one sings all four stanzas and the refrain.
The tune, TRUST IN JESUS, was written for this hymn by William Kirkpatrick in 1882. William James Kirkpatrick (1838-1921) was an American sacred music composer and publisher. He wrote the music for such familiar hymns as "Lead Me to Calvary," Jesus Saves!," "Tis So Sweet to Trust in Jesus," "We Have an Anchor," "Redeemed," and "Meet Me There." With John R. Sweney, he published over eighty Gospel song collections during a period of seventeen years.
’Tis so sweet to trust in Jesus, Just to take Him at His Word;
Just to rest upon His promise, And to know, “Thus saith the Lord!”
Oh, how sweet to trust in Jesus, Just to trust His cleansing blood;
And in simple faith to plunge me ’Neath the healing, cleansing flood!
Yes, ’tis sweet to trust in Jesus, Just from sin and self to cease;
Just from Jesus simply taking Life and rest, and joy and peace.
I’m so glad I learned to trust Thee, Precious Jesus, Savior, Friend;
And I know that Thou art with me, Wilt be with me to the end.
Jesus, Jesus, how I trust Him! How I’ve proved Him o’er and o’er;
Jesus, Jesus, precious Jesus! Oh, for grace to trust Him more!
Kurt Kaiser's (1934-2018) attended The American Conservatory of Music and Northwestern University School of Music, where he earned both a Bachelor's and Master's degree in music. In 1959, he joined Word Records as Director of Artists and Repertoire. He later became Vice-president and Director of Music there. From 1965 through 1970, Kaiser served as director of the Baylor Religious Hour Choir. Kurt Kaiser and his friend Ralph Carmichael began writing Christian rock musicals geared to reach out to the youth of the time. Crossing denominational boundaries, many of Kurt's compositions have found their way into a number of hymnals, including “Pass It On” and “O How He Loves You and Me”. Kurt has achieved subtle trend changes by maintaining a sensitivity to that which is widely acceptable. His innovative approach has broadened musical styles that are palatable to the church at large. Associations with the Eastman School of Music and the Baylor University acapella choir, as well as many other fine choral groups are indicative of his taste for fine choral literature. Kurt finds it equally challenging to assist volunteer choirs to enjoy singing while bettering their art. He helped to found the Day Spring Baptist Church in Waco, Texas and is their choir director. In 2001 he was inducted into the Gospel Music Hall of Fame.
About the Vocal Solo Music:
Amazing Grace - Jay Althouse
(c.1993, Alfred Publishing Co.)
"Amazing Grace" was written by the English poet and clergyman John Newton (1725–1807). With the message that forgiveness and redemption are possible regardless of sins committed and that the soul can be delivered from despair through the mercy of God, "Amazing Grace" is one of the most recognizable songs in the English-speaking world.
Newton wrote the words from personal experience. He grew up without any particular religious conviction, but his life's path was formed by a variety of twists and coincidences that were often put into motion by his recalcitrant insubordination. He was drafted into the Royal Navy, and after leaving the service became involved in the Atlantic slave trade. In 1748, a violent storm battered his vessel so severely that he called out to God for mercy, a moment that marked his spiritual conversion. However, he continued his slave trading career until 1754 or 1755, when he ended his seafaring altogether and began studying Christian theology.
Ordained in the Church of England in 1764, Newton became curate of Olney, Buckinghamshire, where he began to write hymns with poet William Cowper. "Amazing Grace" was written to illustrate a sermon on New Year's Day of 1773. It was first printed in 1779 in Newton and Cowper's Olney Hymns, but settled into relative obscurity in England. In the United States however, "Amazing Grace" was used extensively during the Second Great Awakening in the early 19th century. It has been associated with more than 20 melodies, but in 1835 it was joined to a tune named "New Britain" to which it is most frequently sung today.
The melody sung to John Newton’s 1779 hymn “Amazing grace, how sweet the sound” is, without a doubt, America’s best-loved hymn tune. Unlike Lowell Mason’s “Nearer, my God, to thee,” the “Amazing grace” tune is of unknown origin. It first appeared in print in 1829 without any composer attribution, and there were thought to be no earlier surviving instances of the tune. However, an 1828 manuscript by Lucius Chapin (1760-1842), who was famous in his day as a hymn tune writer, raises the possibility that Lucius was its composer.
Lucius and his brother Amzi (1768-1835) were among the first and most influential composers to harmonize American folk hymns, using principles they had absorbed from New England and English church music, and perhaps from the oral tradition as well. They also composed hymns in a similar style. The brothers came from a large, musical Massachusetts family. Their mother was an exceptional singer, though she did not read music, and two of their brothers also became singing masters. Lucius and Amzi moved south and west as young men and taught singing schools throughout their lives. In 1828, Lucius was living in central Kentucky and Amzi in western Pennsylvania. The 1828 manuscript was mentioned in passing in James Scholten’s 1972 dissertation on Lucius and Amzi Chapin. On July 25, 1828, Lusius’ son Cephas died from typhus in Oxford, Ohio en route home to visit his parents. There are three tender expressions of paternal love and grief on the back of Cephas’ last letter penned there by Lucius, the tunes AMAZING GRACE and BRAINARD and a brief poem.
The familiar melody had a number of titles in its early publications: ST. MARY’S, GALLAHER, HARMONY GROVE (Shenandoah Harmony), NEW BRITAIN (Sacred Harp), and more. The one title it did not have was AMAZING GRACE, though that title was used for at least two other melodies. The tune wasn’t paired with Newton’s text until 1835. The great nineteenth-century scholar W.E. Chute (1832-1900) attributed the melody to the Chapins.
It is possible that NEW BRITAIN was added to the manuscript after 1828, or copied from a source that does not survive. However, the version here doesn’t exactly match any tune found, either published or in manuscript, in Nikos Pappas’ exhaustive index of over 60,000 early American hymn tunes (1700-1870). It is closest to the tune ST. MARY’S found in Shaw and Spilman’s Columbian Harmony (1829) [4]. Like Lucius, Shaw and Spilman lived in central Kentucky.
Even if Lucius were the first to notate the tune, the concept of “authorship” in this repertoire is difficult. Composers felt free to write arrangements of popular sacred or secular melodies in oral tradition and publish them, either as unattributed tunes or with their own names attached. They also made their own versions of tunes in books or manuscripts, appropriated and rearranged European classical music, and composed music from scratch in a folk idiom.
If Lucius didn’t compose NEW BRITAIN, then who did? The basic structure of the tune is ancient. NEW BRITAIN is a folk hymn—a sacred melody that existed, in some form, in oral tradition prior to being notated. It belongs to a recognized “tune family,” or group of tunes, sacred or secular, that share enough structure and melodic phrases that they seem to be descended from a common root. Other related tunes include Amzi Chapin’s TWENTY-FOURTH (written in the 1790s) and, more distantly, the African-American spiritual “Swing low, sweet chariot” (published in 1873, but definitely older). The folk hymn CONSOLATION (attributed to the Chapins when first published in 1812) has the same contour, but is in the minor mode. However, just because a tune is a folk hymn doesn’t mean that there wasn’t an originator for a particular variant of the tune family. There were at least ten slightly different versions of NEW BRITAIN written down from 1828 to 1840 in Kentucky, Virginia, Tennessee, Ohio, Pennsylvania, and South Carolina. Three of these were from central Kentucky. This argues for oral transmission, but the fact that each version differs from the others only in the amount of ornamentation notated suggests that one person, perhaps an itinerant preacher or singing master, was the “vector” that spread the tune through this area in the late 1820s to 1830s.
Another interesting story, though tangential, is the Chapin family’s connection to the antislavery movement. If you’ve read the story of John Newton (the author of the words to “Amazing Grace”), you know that he was the captain of a slave ship who later rejected his past and advocated against slavery. The Chapin family lived in central Kentucky and some of their neighbors owned slaves, though there weren’t large plantations in the area. However, the diary of Cephas’ sister Harriet survives, and she was profoundly antislavery, though as a woman she didn’t have power to make decisions about her household. She thanks God that her father is “an Emancipator.” I don’t know if that means that he had slaves and set them free or if he didn’t believe in slavery and never owned slaves. Harriet considered it her duty to educate the two young African-Americans who worked for the family, an act that would have been illegal in many states. Harriet died in 1827, just a year before Cephas.
In general, the early revivals in Kentucky were far more democratic than were churches later in the 19th century. Both white women and African-Americans—even slaves—were called on to testify and even preach, and everyone participated in group singing, which was one of the hallmarks of these revivals. So the fact that this particular tune, whoever wrote it, is often associated with black spirituals and related to “Swing Low Sweet Chariot” is not surprising, as it was first popular in a mixed environment.
Amazing grace! How sweet the sound That saved a wretch like me.
I once was lost, but now am found, Was blind but now I see.
Through many dangers, toils and snares I have already come:
'tis grace has brought me safe thus far, and grace will lead me home.
When we’ve been there ten thousand years, Bright shining as the sun,
We’ve no less days to sing God’s praise Than when we’d first begun.
Amazing grace, how sweet the sound.
Jay Althouse (b. 1951) is a native of Denver, Pennsylvania. He received a B.S. degree in Music Education and an M.Ed. degree in Music from Indiana University of Pennsylvania. For eight years he served as a rights and licenses administrator for a major educational music publisher. During that time he served a term on the Executive Board of the Music Publishers Association of America. As a composer of sacred and secular choral music, Mr. Althouse has more than 600 works in print for choirs of all levels. Althouse has co-written several cantatas and musicals with his wife, Sally K. Albrecht; compiled and arranged vocal solo collections; and is the co-writer of the best-selling books The Complete Choral Warm-up Book, and Accent on Composers. He is the co-writer, with Sally K. Albrecht, of I Hear America Singing, a choral work performed at the Inauguration of President Barack Obama on January 20, 2009.
About the Hymns:
Standing on the Promises
R. Kelso Carter became an ordained Methodist minister (1887) at the age of 38. A year earlier, he was a professor at the Pennsylvania Military Academy, where he wrote the hymn, "Standing On the Promises," after reading Apostle Paul’s second letter to the Corinthians I: 20: "For all the promise of God in him are yea, and in him Amen, unto the glory of God by us." I was published in Songs of Perfect Love, one of two hymns compiled by Carter. The drum-beating, military march style of the music reflects the influence of the military academy life that surrounded Carter when it was written. Carter was active in the Methodist Camp-Meeting movement, and “Standing on the Promises” was widely used in evangelistic crusades well into the 20th century and is still found in many hymnals. It is a reminder of the Christian’s daily dependence on the promises of God.
Standing on the promises of Christ my King,
Through eternal ages let His praises ring,
Glory in the highest, I will shout and sing,
Standing on the promises of God.
Standing on the promises that cannot fail,
When the howling storms of doubt and fear assail,
By the living Word of God I shall prevail,
Standing on the promises of God.
Standing on the promises I now can see
Perfect, present cleansing in the blood for me;
Standing in the liberty where Christ makes free,
Standing on the promises of God.
Standing on the promises of Christ the Lord,
Bound to Him eternally by love’s strong cord,
Overcoming daily with the Spirit’s sword,
Standing on the promises of God.
Standing on the promises I cannot fall,
List’ning every moment to the Spirit’s call,
Resting in my Savior as my all in all,
Standing on the promises of God.
Standing, standing, Standing on the promises of God my Savior;
Standing, standing, I’m standing on the promises of God.
It is Well with My Soul
For more than a century, the tragic story of one man has given hope to countless thousands who have lifted their voices to sing, It Is Well With My Soul. Horatio Spafford (1828-1888) was a wealthy Chicago lawyer with a thriving legal practice, a beautiful home, a wife, four daughters and a son. He was also a devout Christian and faithful student of the Scriptures. His circle of friends included Dwight L. Moody, Ira Sankey and various other well-known Christians of the day.
At the very height of his financial and professional success, Horatio and his wife Anna suffered the tragic loss of their young son. Shortly thereafter on October 8, 1871, the Great Chicago Fire destroyed almost every real estate investment that Spafford had.
In 1873, Spafford scheduled a boat trip to Europe in order to give his wife and daughters a much needed vacation and time to recover from the tragedy. He also went to join Moody and Sankey on an evangelistic campaign in England. Spafford sent his wife and daughters ahead of him while he remained in Chicago to take care of some unexpected last minute business. Several days later he received notice that his family's ship had encountered a collision. All four of his daughters drowned; only his wife had survived.
With a heavy heart, Spafford boarded a boat that would take him to his grieving Anna in England. It was on this trip that he penned those now famous words, When sorrow like sea billows roll; it is well, it is well with my soul..
Philip Bliss (1838-1876), composer of many songs including Hold the Fort, Let the Lower Lights be Burning, and Jesus Loves Even Me, was so impressed with Spafford's life and the words of his hymn that he composed VILLE DE HAVRE to accompany the lyrics. The song was published by Bliss and Sankey, in 1876.
Original lyrics:
When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to know
It is well, it is well, with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life,
Thou wilt whisper Thy peace to my soul.
But Lord, 'tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul.
And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
A song in the night, oh my soul!
Blessed Assurance
Fanny Jane Crosby (1820-1915), born in New York and died in Connecticut, wrote over 8,500 gospel hymns. In 1972, Hope Publishing Co. found over 1,000 unpublished manuscripts. Her work defined what it meant to be a successful writer of gospel hymns. By the age of six weeks, Fanny Crosby was completely blind. She entered the New York School for the Blind at age twelve. She began writing hymns and poetry at age twelve. Her collaborators in publishing gospel hymns included the most successful and popular composers of her day, including William Bradbury, William Doane, Robert Lowry, Ira Sankey, and William Kirkpatrick. Crosby used numerous pen names in publishing her songs, including: Ella Dale, Mrs. Kate Gringley and Miss Viola V. A. She married blind musician Alexander Van Alstyne, and the British most often refer to her by her married name rather than Fanny Crosby. She was a lifelong Methodist and her contributions to The United Methodist Hymnal (1989) include: “Blessed Assurance,” “Close to Thee,” “I Am Thine, O Lord,” “Jesus, Keep Me Near the Cross,” “Pass Me Not, O Gentle Savior,” “Rescue the Perishing,” and “To God Be the Glory.”
Phoebe Knapp (1839-1908) was a composer of music for hymns and an organist. Knapp was born in New York City. Her parents were Walter C. Palmer and Phoebe Worrall Palmer. She married Joseph Fairchild Knapp, one of the founders and the second president of the Metropolitan Life Insurance Company, and he had a pipe organ installed in their apartment. She and her husband were members of the John Street Methodist Episcopal Church in New York City. The hymn writer Fanny Crosby was also a member of that church and a friend of the Phoebe’s. She wrote over 500 hymn tunes, the most familiar being the tune now called ASSURANCE for Fanny Crosby's lyrics “Blessed Assurance”.
Crosby was visiting her friend Phoebe Knapp as the Knapp home was having a large pipe organ installed. The organ was incomplete, so Mrs. Knapp, using the piano, played a new melody she had just composed. When Knapp asked Crosby, "What do you think the tune says?", Crosby replied, "Blessed assurance, Jesus is mine." The hymn appeared in the July 1873 issue of Palmer's Guide to Holiness and Revival Miscellany, a magazine printed by Dr. and Mrs. W. C. Palmer.
Blessed assurance, Jesus is mine! Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God, born of his Spirit, washed in his blood.
Perfect communion, perfect delight, visions of rapture now burst on my sight.
Angels descending bring from above echoes of mercy, whispers of love.
Perfect submission, all is at rest. I in my Savior am happy and bless’d,
watching and waiting, looking above, filled with his goodness, lost in his love.
This is my story, this is my song, praising my Savior all the day long.
This is my story, this is my song, praising my Savior all the day long.
In the Garden
(c.1989, United Methodist Publishing House)
"In the Garden" (sometimes rendered by its first line "I Come to the Garden Alone" is a gospel song written by American songwriter C. Austin Miles (1868–1946), a former pharmacist who served as editor and manager at Hall-Mack publishers for 37 years. Austin Miles used the -word vision to describe the encounter that led to his writing "In the Garden." The setting was Philadelphia, where Miles was employed as an editor for a music publisher. March 1912. At home Miles sat in a window-less room of his own-—-a combination study, photo lab, and music parlor. He reached for his Bible. "It opened at my favorite chapter, John 20," he later explained. John's account of the Resurrection: two angels and then a "gardener" ask a distraught Mary Magdalene why she is crying. Because "they" have taken my Lord away. And then gardener Jesus says one word that transforms the scene: "Mary." He speaks her name, and she knows who he is. Rabboni. As Miles read the familiar story, he felt as if he were a bystander on-site. In another century, as if this were an episode of the old Walter Cronkite television series: "You Are There: At the' Garden Tomb."
"Under the inspiration of this vision," Miles explained, he wrote "In the Garden," the words coming to mind as quickly as he could write them down. (And the text stands as first written, never being revised.) Later in the day Miles wrote the music.
Miles described his activity as "reading" John 20; some would say he was praying. It's an ancient art lost on many Christians intent on studying the Scripture. One prayer pattern involves imagining oneself in a gospel scene. "You Are There." Ignatius of Loyola advised believers to "see the persons in your imagination, contemplating and meditating in detail the circumstances surrounding them, and then draw some spiritual profit from this scene." He goes on, suggesting that we imagine the sounds, smells, tastes, and touch "always endeavoring to draw some spiritual fruit from this" application of the senses.
Though Austin Miles described himself as an observer in the story, he wrote "In the Garden" in first person, as if he had stepped into Mary's shoes: Jesus is walking and talking directly with him—and you and me. Calling us by name.
I come to the garden alone, while the dew is still on the roses;
And the voice I hear falling on my ear, the Son of God discloses.
He speaks and the sound of His voice is so sweet the birds hush their singing,
And the melody that He gave to me within my heart is ringing.
And He walks with me, and He talks with me, and He tells me I am His own.
And the joy we share as we tarry there, none other has ever known.
I’d stay in the garden with Him though the night around me be falling,
But He bids me go; through the voice of woe His voice to me is calling.
Here I Am, Lord
(c.1989, Dan Schutte)
Dan Schutte is a native of Wisconsin, who received his education at St. Louis University with a bachelor’s degree in 1973, a master of divinity degree in 1979 at the Jesuit School of Theology, Berkeley, Calif., and a master’s degree in 1980 at the Graduate Theological Union in Berkeley. Following graduation, Mr. Schutte joined the Jesuits and served as the director of liturgy at Marquette University (1982-1986). He entered parish ministry in Milwaukee serving as director of music at Immaculate Heart of Mary and then Our Lady of Lourdes parishes. He is currently director of music at the University of San Francisco, a Jesuit institution, and tours extensively as a Christian concert artist. Of his many hymns, “Here I Am, Lord” is the most commonly sung.
A salient feature of Catholic renewal hymnody since the Second Vatican Council is a stirring and memorable refrain. “Here I Am, Lord” recalls immediately Isaiah 6:8: “Then I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’ And I said, ‘Here am I; send me!’”
An unusual attribute of this hymn is the change in point of view that the singer makes between the stanzas and the refrain. The stanzas speak from the perspective of God in the first person singular, while the refrain, though remaining in first person, is from the perspective of the singers of the hymn offering their lives to God. Each stanza reflects a paradox. The powerful God, creator of “sea and sky,” “snow and rain” and “wind and flame” is also the God who hears the “people cry,” bears the “people’s pain” and “tend[s] the poor and lame.” This is a hymn of transformation. God transforms the darkness into light in stanza one, melts “hearts of stone” with love in stanza two and nourishes the “poor and lame” with the “finest bread”—a clear Eucharistic reference. Each stanza ends with the question, “Whom shall I send?” Rhetorical questions are very common poetical devices in Christian hymnody, but this is not one of them. The refrain immediately offers the response, “Here I am, Lord.”
I, the Lord of sea and sky, I have heard My people cry.
All who dwell in dark and sin, My hand will save.
I who made the stars of night, I will make their darkness bright.
Who will bear My light to them? Whom shall I send?
I, the Lord of snow and rain, I have born my peoples pain.
I have wept for love of them, They turn away.
I will break their hearts of stone, Give them hearts for love alone.
I will speak My word to them, Whom shall I send?
I, the Lord of wind and flame, I will tend the poor and lame.
I will set a feast for them, My hand will save
Finest bread I will provide, Till their hearts be satisfied.
I will give My life to them, Whom shall I send?
Here I am Lord, Is it I Lord? I have heard You calling in the night.
I will go Lord, if You lead me. I will hold Your people in my heart.
First United Methodist Church, Lewisville, Texas
A Community of Everyday People Learning to Love Like Jesus
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