Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas. Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
About the Organ Music:
Christe, Aller Welt Trost - J. S. Bach
Johann Sebastian Bach (1685-1750) was a German composer and musician of the Baroque period. He enriched established German styles through his skill in counterpoint, harmonic and motivic organization, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France. Bach's compositions include the Brandenburg concertos, the Mass in B minor, The Well-Tempered Clavier, two Passions, keyboard works, and more than 300 cantatas, of which nearly 100 cantatas have been lost to posterity. His music is revered for its intellectual depth, technical command, and artistic beauty. Bach's abilities as an organist were highly respected throughout Europe during his lifetime, although he was not widely recognized as a great composer until a revival of interest and performances of his music in the first half of the nineteenth century. During the late eighteenth and early nineteenth century, Bach was recognized by several prominent composers. Wolfgang Amadeus Mozart, Ludwig van Beethoven, Frédéric Chopin, Robert Schumann, and Felix Mendelssohn were among his admirers; they began writing in a more contrapuntal style after being exposed to Bach's music. Beethoven described him as "Urvater der Harmonie", the "original father of harmony". He is now generally regarded as one of the main composers of the Baroque period and as one of the greatest composers of all time. A highly devout Christian, Bach signed all of his compositions “soli Deo Gloria” (to God alone be the glory).
The Clavier-Übung III, sometimes referred to as the German Organ Mass, is a collection of compositions for organ by Johann Sebastian Bach, started in 1735–36 and published in 1739. It is considered Bach's most significant and extensive work for organ, containing some of his musically most complex and technically most demanding compositions for that instrument. The purpose of the collection was fourfold: an idealized organ programme, taking as its starting point the organ recitals given by Bach himself in Leipzig; a practical translation of Lutheran doctrine into musical terms for devotional use in the church or the home; a compendium of organ music in all possible styles and idioms, both ancient and modern, and properly internationalised; and as a didactic work presenting examples of all possible forms of contrapuntal composition, going far beyond previous treatises on musical theory. Luther had written a greater and a smaller catechism. In the former he demonstrates the essence of the faith; in the latter he addresses himself to the children. Bach, the musical father of the Lutheran church, feels it encumbent on him to do likewise; he gives us a larger and smaller arrangement of each chorale.
The Kyrie is the well-known German trope, “Kyrie Gott Vater in Ewigkeit,” an anonymous contrafactum of the Latin trope, Fons bonitatis, first published in 1537. The anonymous text was published as Kyrie summum, deutsch in the Naumberger Gesangbuch of 1537 and the anonymous melody, in three continuous, unequal, trinitarian non-strophic stanzas, is from the Teutsch Kirchenamt (1525). Each stanza address a member of the Trinity, God the Father as maker and Preserver (Kyrie, Gott Vater in Ewigkeit), Jesus Christ the Son as Mediator (Christe, Aller Welt Trost), and the Holy Spirit as guardian of the faith (Kyrie, Gott Heiliger Geist).
This second of the short version of the Kyrie, “Christe, Aller Welt Trost”, uses an adaptation of the melody, using the first line of the chorale as the chief motive.
Christ, Comforter of the world, Thou alone hast redeemed us, sinners,
Jesus, the Son of God, Thou art our mediator on the Throne of Heaven.
With panting hearts we cry unto Thee. Have mercy!
Prelude and Fugue in C Major - Johann Caspar Ferdinand Fischer
Johann Kaspar Ferdinand Fischer (c. 1656 – 27 August 1746) was a German Baroque composer. Johann Nikolaus Forkel ranked Fischer as one of the best composers for keyboard of his day; however, partly due to the rarity of surviving copies of his music, his music is rarely heard today. Fischer seems to have been of Bohemian origin, possibly born at Schönfeld, but details about his life are sketchy. The first record of his existence is found in the mid-1690s. By 1695, he was Kapellmeister to Ludwig Wilhelm of Baden, and he may have remained with the court until his death in Rastatt. Much of Fischer's music shows the influence of the French Baroque style, exemplified by Jean Baptiste Lully, and he was responsible for bringing the French influence to German music. Fischer's harpsichord suites updated the standard Froberger model (Allemande - Courante - Sarabande - Gigue). He was also one of the first composers to apply the principles of the orchestral suite to the harpsichord, replacing the standard French ouverture with an unmeasured prelude. Both Bach and Handel knew Fischer's work and sometimes borrowed from it.
About the Piano Music:
On Eagle’s Wings - Laura Wasson (c. 1999, Augsburg Fortress)
Michael Joncas (b. 1951) was ordained in 1980 to the Roman Catholic priesthood, and has served since 1991 on the faculty of the University of St. Thomas, St. Paul, Minnesota. He has written three books, more than a hundred published articles, and has compiled more than 20 collections of liturgical music. Father Joncas was visiting a friend at the major seminary in Washington. One evening, Father Joncas’ friend got word that his father had suffered a fatal heart attack. Father Joncas wrote “On Eagle’s Wings” in the days that followed and it was was sung for the first time publicly at the friend’s father’s wake service. The song is based on Psalm 91 and Isaiah 4031:, its lyrics drawing from the Scripture’s descriptions of God’s protection and providence.
You who dwell in the shelter of the Lord Who abide in His shadow for life
Say to the Lord, "My refuge, my rock in whom I trust!”
The snare of the fowler will never capture you And famine will bring you no fear
Under His wings your refuge, His faithfulness your shield
You need not fear the terror of the night Nor the arrow that flies by day
Though thousands fall about you, near you it shall not come
For to His angels He's given a command To guard you in all of your ways
Upon their hands they will bear you up Lest you dash your foot against a stone
And He will raise you up on eagles' wings Bear you on the breath of dawn
Make you to shine like the sun And hold you in the palm of His hand
Laura Wasson (b.1952) composes piano and choral music for Augsburg Press.
About the Vocal Solo Music:
I Know Who Holds Tomorrow - Ira Stanphill
Ira Forest Stanphill (1914-1993) was a well-known American gospel music songwriter of the mid-twentieth century. Stanphill began preaching when he was 22., first in a summer traveling ministry with Christian Ambassadors of the Assemblies of God, then becoming director of youth and music at a church in Breckenridge, Texas. He later became music director at Faith Tabernacle in Oklahoma City, then became pastor of Trinity Assembly of God in Orange, California. In the early 1940s, he served as associate pastor at Full Gospel Tabernacle in Bakersfield, California. In 1949, he became music director at Bethel Temple in Fort Worth, Texas. In 1956, he was the founding pastor of Bethel Assembly of God Church in Lake Worth, Florida. In September 1962, he became pastor of the Assembly of God Church in Lancaster, Pennsylvania. In 1968, he was pastor of Rosen Heights Assembly of God Church in Fort Worth, Texas where he oversaw the construction of a new building and the re-naming of the church to Rockwood Park Assembly of God. After serving 13 years as pastor of Rockwood Park, he resigned to devote more time to evangelism and concerts.
Stanphill was an evangelist, traveling to churches and Bible camps around the country, sometimes accompanied by his wife. They played and sang some of his compositions in addition to his preaching. In 1941, they joined the team of evangelist Raymond T. Richey. An ad for a crusade Stanphill held in 1964 described him as "Preacher of Old Time Religion." In addition to traveling throughout the United States, he preached in 40 other countries. Occasionally as part of his crusades, he would ask members of the congregation to suggest titles for songs. Selecting one title from the suggestions, he would write words and music for a song during the service.
By the age of 10, Stanphill had already become a fluent musician, having learned to play the piano, organ, ukulele, and accordion. He went on to learn to play xylophone, guitar, saxophone, and clarinet. At 17, he was composing and performing his own music for church services, revival campaigns, and prayer meetings. Stanphill composed more than 500 gospel songs.
Ira married Zelma Lawson in 1939. Zelma was also a gifted musician, with the abilities of singing and playing the piano. Zelma traveled with Ira and joined him in serving the Lord as they shared the gospel in one crusade after another. However, life was not perfect and Zelma eventually became disillusioned with the life they had created. Zelma eventually decided that ministry was not for her and left Ira.Their marriage ended in divorce in 1948. Zelma’s leaving put Ira in a great state of depression and grief. He could not understand, after years of being dedicated to the service and ministry of God’s work, why God would allow him to go through this. Some accounts say that Ira was tempted to give up on Christian work altogether. The story is told that one day as Ira was driving, deeply sad and in despair, he began to hum a tune. As the tune became stronger, words formed and Ira started singing. He sang about not knowing what the future held, but knowing that God would be there to walk with him each step of the way. When Ira got to his office, his rushed to his piano to write down the words and music to the song we know today as “I Know Who Holds Tomorrow”.
I don’t know about tomorrow, I just live from day to day,
I don’t borrow from its sunshine, For its skies may turn to gray.
I don’t worry o’er the future, For I know what Jesus said,
And today I’ll walk beside Him, for He knows what is ahead.
Every step is getting brighter, As the golden stairs I climb;
Every burden’s getting lighter; Every cloud is silver lined.
There the sun is always shining, There no tear will dim the eye,
At the ending of the rainbow, Where the mountains touch the sky.
I don’t know about tomorrow, It may bring me poverty;
But the one who feeds the sparrow, Is the one who stands by me.
And the path that be my portion, May be through the flame or flood,
But His presence goes before me, And I’m covered with His blood.
Many things about tomorrow I don’t seem to understand;
But I know who holds tomorrow, and I know who holds my hand.
About the Hymns:
Great is Thy Faithfulness
A native of the small Kentucky town of Franklin, Thomas Obediah Chisholm (1866-1960) was born in a log cabin. He lacked formal education. Nevertheless, he became a teacher at age sixteen and the associate editor of his hometown weekly newspaper, the “Franklin Advocate”, at age twenty-one. Though he was ordained a Methodist minister in 1903, he served only a single, brief appointment at Scottsville, Kentucky, due to ill health. He wrote more than 1200 poems, 800 of which were published. They often appeared in religious periodicals such as the “Sunday School Times”, “Moody Monthly”, and “Alliance Weekly”. Many of these were set to music.
Chisholm had sent a number of his poems to the Rev. William H. Runyan (1870-1957), a musician with the Moody Bible Institute and one of the editors of Hope Publishing Company in Chicago. The tune FAITHFULNESS was written in Baldwin, Kansas, in 1923, and was first published in my private song pamphlets." A phrase in Lamentations 3:22-23 provides a basis for the refrain: "The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness."
Twenty years later Runyan wrote:
Mr. Chisholm and I were devoted co-workers, and I wrote harmonies to some 20 or 25 of his poems. This particular poem held such
an appeal that I prayed most earnestly that my tune might carryover its message in a worthy way, and the subsequent history of its use
indicates that God answers prayer.
Showing early musical promise, Runyan was a substitute church organist by the age of twelve. He became a Methodist minister in 1891 and served several churches in Kansas but turned to evangelism in 1903; he worked for the Central Methodist Conference for the next twenty years. Following that service, Runyan became pastor at the Federated Church at John Brown University, Sulphur Springs [sic: Siloam Springs], Arkansas. Editor of Christian Workers Magazine, he also served the Moody Bible Institute and was an editor for Hope Publishing Company until his retirement in 1948. Runyan wrote a number of hymn texts, gospel songs, and hymn tunes. "Great Is Thy Faithfulness" became an unofficial school hymn at Moody Bible Institute.
George Beverly Shea (1909-2013), the famous Canadian-born singer of the Billy Graham Crusades, introduced this hymn to those attending the evangelistic meetings in Great Britain in 1954. It immediately became a favorite. This hymn appeared in many evangelical hymnals and song collections but was not chosen for an official Methodist hymnal until The United Methodist Hymnal (1989), even though the author was a Methodist. It was a very popular hymn of the former Evangelical United Brethren Church and had been included in their hymnals.
According to Carlton Young, "Great is thy faithfulness" was second only to "In the garden" as the most requested hymn for inclusion in The United Methodist Hymnal. A survey conducted in 2000 by Dean McIntyre, Director of Music Resources, General Board of Discipleship, revealed that "Great is thy faithfulness" remains one of the favorite hymns among United Methodists.
Great is thy faithfulness, O God my Father.
There is no shadow of turning with thee.
Thou changest not, thy compassions, they fail not.
As thou hast been thou forever wilt be.
Summer and winter, and springtime and harvest,
sun, moon, and stars in their courses above,
join with all nature in manifold witness
to thy great faithfulness, mercy, and love. [Refrain]
Pardon for sin and a peace that endureth,
thine own dear presence to cheer and to guide,
strength for today and bright hope for tomorrow;
blessings all mine, with ten thousand beside! [Refrain]
Great is thy faithfulness! Great is thy faithfulness!
Morning by morning new mercies I see.
All I have needed thy hand hath provided.
Great is thy faithfulness, Lord, unto me!
How Firm a Foundation
The authorship of this great hymn of the faith is one of the great hymnological mysteries. When John Rippon, pastor of Carter Lane Baptist Church in London, published A Selection of Hymns from the Best Authors in 1787, the attribution for this hymn appeared only as “K—.” Hymnologist William Reynolds notes that the 1822 edition designated the author as “Kn,” and the 1835 edition of the collection indicated “Keen.” Finally, an 1844 edition ascribed authorship to “Kirkham.” Robert Keene (or Keen), a close friend of Rippon’s, was the song leader at the Carter Lane Church from 1776-1793. Mr. Reynolds believes that Keene assisted Rippon in preparing the compilation. But no hymn in the early editions appears to have been written by Keene. Six tunes bear the attribution “R. Keene” or “Keene,” and logic would dictate that if Keene had written the text, this would have also been clearly indicated. It is safe to say that compilers of collections in the 18th and 19th century did not take the same care to assign authorship as we have come to expect in modern hymnals.
We know that Rippon’s Selection was very popular, with 11 editions published in England and one in the U.S. (1820) before his death in 1836. “How firm a foundation” was sung frequently in both the North and the South before the Civil War. Mr. Reynolds notes that it was a favorite hymn of Theodore Roosevelt, and that Andrew Jackson requested it be sung at his deathbed, and that Robert E. Lee asked it be sung at his funeral.
The anonymous folk tune FOUNDATION is an American contribution to the hymn that first appears with the text in Joseph Fund’s 1832 Genuine Church Music under the tune name PROTECTION. Hymnology scholar Harry Eskew has concluded that PROTECTION was a new tune and not previously published. The composer remains unknown. The tune appears in other famous American 19th-century collections such as The Sacred Harp(1844) and Southern Harmony (1854) with some melodic variations and with changes in harmony, but R.M. McIntosh’s Tabor: or, the Richmond Collection of Sacred Music (1866) provides us the present form found in most Baptist and Methodist hymnals.
Originally written with seven four-line stanzas, five are included in The United Methodist Hymnal with only one small alteration. Much of the hymn’s text is straight from The Bible, such as Isaiah 41:10, Isaiah 43:2, 2 Corinthians 12:9 and Hebrews 13:5.
How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?
In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.
Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.
When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.
When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.
Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.
The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.
First United Methodist Church, Lewisville, Texas
A Community of Everyday People Learning to Love Like Jesus
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