Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas. Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org. It is my hope that this information will enhance your understanding and enrich your worship experience.
About the Organ Music:
Christe, du Lamm Gottes - J. S. Bach
"Christe, du Lamm Gottes" (Christ, you Lamb of God) is a Lutheran hymn, often referred to as the German Agnus Dei. Martin Luther derived the words as a translation of the Latin Agnus Dei from the liturgy of the mass, and the tune from an older model. The hymn was first published in 1528. It has been the basis for several musical settings by composers such as Bach, Mendelssohn and Hessenberg. It appears in the current German hymnals, both the Protestant Evangelisches Gesangbuch and the Catholic Gotteslob. When Luther introduced the Reformation, he tried to keep the much of the order of the mass, but in German. He published in 1526 Deutsche Messe, an alternative liturgy for a Gottesdienst (church service) in German, which was first sung in Advent of 1525. The hymn appeared with the tune first in in Bugenhagen's Braunschweig order of church service, printed in Wittenberg in 1528.
Christ, Lamb of God, You who bear the sin of the world, have mercy on us!
Christ, Lamb of God, You who bear the sin of the world, have mercy on us!
Christ, Lamb of God, You who bear the sin of the world, grant us Your peace. Amen.
Christ, Lamb of God, You who bear the sin of the world, have mercy on us!
Christ, Lamb of God, You who bear the sin of the world, grant us Your peace. Amen.
Johann Sebastian Bach (1685-1750) was a German composer and musician of the Baroque period. He enriched established German styles through his skill in counterpoint, harmonic and motivic organization, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France. Bach's compositions include the Brandenburg concertos, the Mass in B minor, The Well-Tempered Clavier, two Passions, keyboard works, and more than 300 cantatas, of which nearly 100 cantatas have been lost to posterity. His music is revered for its intellectual depth, technical command, and artistic beauty. Bach's abilities as an organist were highly respected throughout Europe during his lifetime, although he was not widely recognized as a great composer until a revival of interest and performances of his music in the first half of the nineteenth century. During the late eighteenth and early nineteenth century, Bach was recognized by several prominent composers. Wolfgang Amadeus Mozart, Ludwig van Beethoven, Frédéric Chopin, Robert Schumann, and Felix Mendelssohn were among his admirers; they began writing in a more contrapuntal style after being exposed to Bach's music. Beethoven described him as "Urvater der Harmonie", the "original father of harmony". He is now generally regarded as one of the main composers of the Baroque period and as one of the greatest composers of all time. A highly devout Christian, Bach signed all of his compositions “soli Deo Gloria” (to God alone be the glory).
This chorale prelude is one of 46 found in the Orgelbüchlein ("Little Organ Book"). The collection was originally planned as a set of 164 chorale preludes spanning the whole liturgical year. The chorale preludes form the first of Bach's masterpieces for organ with a mature compositional style in marked contrast to his previous compositions for the instrument. Although each of them takes a known Lutheran chorale and adds a motivic accompaniment, Bach explored a wide diversity of forms. The Orgelbüchlein is at the same time a collection of organ music for church services, a treatise on composition, a religious statement and a pedagogical manual.
About the Piano Music:
What Wondrous Love is This - Zach Unke
What Wondrous Love Is This is sometimes described as a "white spiritual", from the American South. Its text was first published in 1811, during the Second Great Awakening, and its melody is derived from an English popular ballad. The hymn's lyrics were first published in Lynchburg, Virginia in the c. 1811 camp meeting songbook A General Selection of the Newest and Most Admired Hymns and Spiritual Songs Now in Use. The lyrics may also have been printed, in a slightly different form, in the 1811 book Hymns and Spiritual Songs, Original and Selected published in Lexington, Kentucky. In most early printings, the hymn's text was attributed to an anonymous author, though the 1848 hymnal The Hesperian Harp attributes the text to a Methodist pastor from Oxford, Georgia named Alexander Means. Camp meeting attendees during the Second Great Awakening would sing the hymns printed in these hymnals to a variety of popular melodies, including "The Ballad of Captain Kidd", which was well known at the time; this is likely how the text and melody came to be paired. The text and melody were first published together in The Southern Harmony, a book of shape note hymns compiled by William Walker. In 1966, the United Methodist Hymnal became the first standard hymnal to incorporate “What Wondrous Love Is This”. Today it is a widely known hymn included in many hymnals.
What wondrous love is this, O my soul!
What wondrous love is this that caused the Lord of bliss
To bear the dreadful curse for my soul.
When I was sinking down, sinking down,
When I was sinking down beneath God's righteous frown,
Christ laid aside His crown for my soul.
To God and to the Lamb, I will sing.
To God and to the Lamb Who is the great 'I am';
While millions join the theme, I will sing.
And when from death I'm free, I'll sing on.
And when from death I'm free, I'll sing and joyful be;
And through eternity, I'll sing on.
What wondrous love is this that caused the Lord of bliss
To bear the dreadful curse for my soul.
When I was sinking down, sinking down,
When I was sinking down beneath God's righteous frown,
Christ laid aside His crown for my soul.
To God and to the Lamb, I will sing.
To God and to the Lamb Who is the great 'I am';
While millions join the theme, I will sing.
And when from death I'm free, I'll sing on.
And when from death I'm free, I'll sing and joyful be;
And through eternity, I'll sing on.
A native of Tacoma, Washington, Zach Unke grew up playing the piano and began playing in church as a second grader and accompanied several services as well as choir and classroom singing. He studied piano both at Lakeland College and Martin Luther College. He has played for several art openings, the 2008 Unity Music Festival in Sheboygan, and at both The Osthoff Resort in Elkhart Lake, WI and The American Club in Kohler, WI. He says: “I grew up as a church pianist. I write music for the church pianist. My goal is to create music that excites and challenges the pianist but is easily enjoyed by the listener.”
About the Hymns:
When I Survey the Wondrous Cross
Isaac Watts (1674-1748) was the son of an English schoolmaster. He is said to have shown remarkable precocity in childhood, beginning the study of Latin at age four, and writing respectable verses at the age of seven. At the age of sixteen, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he became assistant minister of the Independent Church, Berry St., London. In 1702, he became pastor.
The number of Watts' publications is very large. His collected works, first published in 1720, embrace sermons, treatises, poems and hymns. His Horae Lyricae was published in December, 1705. His "Hymns" appeared in July, 1707. The first hymn he is said to have composed for religious worship, is "Behold the glories of the Lamb," written at the age of twenty. It is as a writer of psalms and hymns that he is best known. Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. His published hymns number more than eight hundred.
The Lutheran Hymnal Handbook includes this little narrative about the hymn “When I Survey the Wondrous Cross:” “With regard to the practical application of the final stanza, Father Ignatius of St. Edmund’s Church in London is reported to have blurted to his congregation: ‘Well, I’m surprised to hear you sing that. Do you know that altogether you put only fifteen shillings in the collection bag this morning?’” While Watts might not have been talking explicitly about money in the last line of his text, there is the expectation that we dedicate ourselves entirely to God, for God demands not just a piece of who we are, but “our soul, our life, our all.” This can be an incredibly difficult line to sing with any sense of honesty. Devotional author Jerry Jenkins writes in his book Hymns for Personal Devotions, “Perhaps it’s the distance between where Watts encourages me to be and where I truly am that makes this hymn so hard to sing. It’s a lofty and worthy spiritual goal to say that ‘Love so amazing, so divine, demands my soul, my life, my all,’ but how short I fall!” And so as we sing this hymn of love and awe, we must sing it with a prayer in our hearts, asking God to enable us each day to live our life wholly for him.
Lowell Mason's hymn tune HAMBURG is one of the most familiar products of the church music reform that swept the United States during the early decades of the nineteenth century.1 Together with the English melody Rockingham (Old) it has become one of the two most common settings in United States hymnals for Isaac Watts's "When I survey the wondrous cross." The church music reform began as a reaction against the elaborate psalmody of eighteenth-century United States composers such as William Billings and the shape-note folk hymnody that was popular in rural areas of the country. In the estimation of the reformers, the complexity, harmonic "ineptitudes," and often dance-like rhythms of the eighteenth-century composers were both too difficult for congregations to sing and lacked the requisite devotional quality. Folk hymnody was suspect because of the secular background of many of its tunes and its association with shape notes, which, though intended to teach people how to read notation, was seen by the reformers as a stumbling block to a true understanding and performance of music.
Lowell Mason and his slightly older contemporary, Thomas Hastings, were the chief figures among the reformers. In their desire to provide what they considered to be acceptable congregational music they took a two-pronged approach: (1) adapting, arranging, and simplifying melodies from European classical masters such as Mozart, Haydn, and Beethoven as hymn tunes, and (2) writing new tunes that were characterized by graceful melodies of limited range, clear harmonies emphasizing the primary chords, and easy rhythms. Mason's HAMBURG is representative of both of these techniques.
Ah, Holy Jesus
"Herzliebster Jesu" (often translated into English as "Ah, Holy Jesus", sometimes as "O Dearest Jesus") is a German hymn written in 1630 by Johann Heermann. Heerman took his inspiration for "Ah, Holy Jesus" from a Latin text attributed to either Augustine (354-430) or Jean de Fecamp (c.1000-1079). The poetry was originally published in a fifteenth-century devotional book entitled Meditationes sanctorum patrum. Heerman's hymn version first appeared in his Devoti Musica Cordis, ca. 1630. Heerman wrote during the Thirty Years War, a time when many hymn writers became introspective. Writing during this time of uncertainty and trouble, Heerman's hymn emerged from a backdrop of his own personal suffering.
Its tune, also called "Herzliebster Jesu", was written ten years later by Johann Crüger. The hymn first appeared in Crüger's Neues vollkömmliches Gesangbuch Augsburgischer Confession (1640).
First United Methodist Church, Lewisville, Texas
A Community of Everyday People Learning to Love Like Jesus
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