Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
About the Organ Music:
Simple Melody –
Vincent Novello
Vincent
Novello (1781-1861), son of an Italian who married an English wife, was born in
London. As a boy, Novello was a chorister at the Sardinian Embassy Chapel
in Duke Street, Lincoln's Inn Fields,
where he learned the organ from Samuel Webbe; and from 1796 to 1822 he became of the
Sardinian, Spanish and Portuguese chapels, and from 1840-43 of St Mary Moorfields. He
taught music privately throughout his career. One of his most notable pupils
was musicologist and music critic Edward Holmes.
He was an original member of the Philharmonic
Society, of the Classical Harmonists and of the Choral Harmonists,
officiating frequently as conductor. Many of his compositions were sacred
music, much of which was very popular. His great contribution, however,
together with Christian
Ignatius Latrobe, lay in the introduction to England of unknown
compositions by the great masters, such as the Masses of Haydn and Mozart, the works of Palestrina,
the treasures of the Fitzwilliam Museum, and
innumerable, now well-known great compositions. His first work, a collection of
Sacred Music, as performed at the Royal Portuguese Chapel, which appeared in
1811, has the additional interest of dating the founding of the publishing firm
Novello & Co which carries his name, as he issued the
collection from his own house; and he did the same with succeeding works, till
his son Joseph Alfred Novello
(1810–1896) became a regular music publisher in 1829.
Prelude and
Fugue in D Minor – J. S. Bach
Johann Sebastian Bach (1685-1750) was a German composer and
musician of the Baroque period. He enriched established German styles through
his skill in counterpoint, harmonic and
motivic organization,
and the adaptation of rhythms, forms, and textures from abroad, particularly
from Italy and France. Bach's
compositions include the Brandenburg concertos,
the Mass in B minor, The Well-Tempered Clavier,
two Passions,
keyboard works, and more than 300 cantatas, of
which nearly 100 cantatas have been lost to posterity. His music is revered for its
intellectual depth, technical command, and artistic beauty. Bach's abilities as an organist were highly
respected throughout Europe during his lifetime, although he was not widely
recognized as a great composer until a revival of interest and performances of
his music in the first half of the nineteenth century. During the late eighteenth and early
nineteenth century, Bach was recognized by several prominent composers. Wolfgang Amadeus Mozart, Ludwig van Beethoven, Frédéric Chopin, Robert Schumann,
and Felix Mendelssohn were among his admirers; they began
writing in a more contrapuntal style after being exposed to Bach's music. Beethoven described him as "Urvater der Harmonie",
the "original father of harmony".
He is now generally regarded as one of the main composers of the Baroque
period and as one of the greatest composers of all time. A highly devout Christian, Bach signed all of
his compositions “soli Deo Gloria” (to God alone be the glory).
Continuing our “Bach to School” celebration, this series of
Preludes and Fugues is particularly appropriate, as they were used as teaching
pieces by J. S. Bach.
About the Piano Music:
His Eye is on the Sparrow – Mark Hayes
Civilla Durfee Martin (1866-1948) was
born in Nova Scotia and died in Atlanta, Ga. In “His eye is on the sparrow”
(1905), she has provided one of the most influential and often-recorded gospel
hymns of the 20th century. Martin was the daughter of James N. and Irene
Harding Holden, and was a schoolteacher with modest musical training. Together
with her husband, Walter (1862-1935), they often wrote gospel songs for revival
meetings. “Be not dismayed” is an example of their collaboration. Walter
Stillman Martin was a Baptist minister who received his education at Harvard.
He later became a member of the Disciples of Christ, teaching at Atlantic
Christian College (now Barton College) in Wilson, N.C., before moving to
Atlanta in 1919, a location that became the base for revivals that he held
throughout the U.S.
The song was obviously inspired by Matthew 6:26: “Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Gather feeds them. Are you not of more value than they?” Later in Matthew (10:29-31), the Gospel writer continues on this theme: “Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.” Similar thoughts are cited in Luke 12:6-7. Stanza two quotes part of John 1:14 directly, “Let not your heart be troubled...”
Civilla Martin describes the context out of which the hymn was born: “Early in the spring of 1905, my husband and I were sojourning in Elmira, New York. We contracted a deep friendship for a couple by the name of Mr. and Mrs. Doolittle—true saints of God. Mrs. Doolittle had been bedridden for nigh twenty years. Her husband was an incurable cripple who had to propel himself to and from his business in a wheelchair. Despite their afflictions, they lived happy Christian lives, bringing inspiration and comfort to all who knew them. One day while we were visiting with the Doolittles, my husband commented on their bright hopefulness and asked them for the secret of it. Mrs. Doolittle’s response was simple: ‘His eye is on the sparrow, and I know He watches me.’ The beauty of this simple expression of boundless faith gripped the hearts and fired the imagination of Dr. Martin and me. The hymn ‘His Eye Is on the Sparrow’ was the outcome of that experience.” The next day she mailed the poem to Charles Gabriel, a famous composer of gospel songs, who wrote a tune for it.
The song was obviously inspired by Matthew 6:26: “Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Gather feeds them. Are you not of more value than they?” Later in Matthew (10:29-31), the Gospel writer continues on this theme: “Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.” Similar thoughts are cited in Luke 12:6-7. Stanza two quotes part of John 1:14 directly, “Let not your heart be troubled...”
Civilla Martin describes the context out of which the hymn was born: “Early in the spring of 1905, my husband and I were sojourning in Elmira, New York. We contracted a deep friendship for a couple by the name of Mr. and Mrs. Doolittle—true saints of God. Mrs. Doolittle had been bedridden for nigh twenty years. Her husband was an incurable cripple who had to propel himself to and from his business in a wheelchair. Despite their afflictions, they lived happy Christian lives, bringing inspiration and comfort to all who knew them. One day while we were visiting with the Doolittles, my husband commented on their bright hopefulness and asked them for the secret of it. Mrs. Doolittle’s response was simple: ‘His eye is on the sparrow, and I know He watches me.’ The beauty of this simple expression of boundless faith gripped the hearts and fired the imagination of Dr. Martin and me. The hymn ‘His Eye Is on the Sparrow’ was the outcome of that experience.” The next day she mailed the poem to Charles Gabriel, a famous composer of gospel songs, who wrote a tune for it.
Why should I feel discouraged, Why should the shadows come,
Why should my heart feel lonely And long for Heav’n and home,
When Jesus is my portion? A constant Friend is He:
His eye is on the sparrow, And I know He watches me.
“Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth But one step I may see:
His eye is on the sparrow, And I know He watches me;
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth But one step I may see:
His eye is on the sparrow, And I know He watches me;
Whenever I am tempted, Whenever clouds arise,
When songs give place to sighing, When hope within me dies,
I draw the closer to Him, From care He sets me free:
His eye is on the sparrow, And I know He cares for me;
When songs give place to sighing, When hope within me dies,
I draw the closer to Him, From care He sets me free:
His eye is on the sparrow, And I know He cares for me;
I sing because I’m happy, I sing because I’m free,
His eye is on the sparrow, And I know He watches me.
His eye is on the sparrow, And I know He watches me.
Mark Hayes is an award-winning concert
pianist, composer, arranger and conductor. His personal catalog, totaling over
1,000 published works, includes work for solo voice, solo piano, multiple
pianos, orchestra, jazz combo, small instrumental ensembles, and choruses of
all kinds. Mark received a Bachelor of Music degree summa cum laude in
Piano Performance from Baylor University in 1975. He has conducted the SWACDA
and MCDA Community and Church Honor Choir, and served as guest conductor at
Carnegie Hall, featuring his Te Deum and Magnificat. In 2010,
Baylor University Center for Christian Music Studies awarded Mark the Award for
Exemplary Leadership in Christian Music. Mark arranged and orchestrated the
music for Civil War Voices, which won six awards including "Best
Musical" in the 2010 Midtown International Theatre Festival in New York.
He conducted the world premiere of his work for chorus, orchestra and narrator,
The American Spirit, at Lincoln Center in May 2011 and the world
premiere of his Requiem in Lincoln Center in May 2013. Whether concertizing on the other side of the
globe or composing at his home in Kansas City, Missouri, Mark is blessed to
live out his mission "to create beautiful music for the world".
About the Choral Music:
Simple Gifts – Mark Schweizer
"Simple Gifts" is a Shaker song written and
composed in 1848 by Elder Joseph Brackett
(1797-1882). Brackett, a lifelong
resident of Maine, first joined the Shakers at Gorham, Maine,
when his father's farm helped to form the nucleus of a new Shaker settlement. “Turning” refers to a form of Shaker
dance. Shaker worship included a form of
round dance.
Mark Schweizer (b. 1956) is an American musician, composer,
writer, and music professor. A native of Florida, Schweizer received music degrees from
Stetson
University in DeLand and the University
of Arizona including a doctorate in vocal
performance. He has taught at Stetson University, Louisiana College, Austin Peay State University, Murray
State University, Hopkinsville Community College and the University
of the South. Schweizer is the president and editor of St. James
Music Press. He is also the author of the St. Germaine mystery series. As a composer, his work consists primarily of
choral works for sacred use, including church operas and musicals.
'Tis the gift to be simple, 'tis the
gift to be free,
'Tis the gift to come down where we
ought to be,
And when we find ourselves in the place
just right,
'Twill
be in the valley of love and delight.
‘Tis a gift to be loving, ‘tis a gift
to be kind,
‘Tis a gift to leave our bitterness
behind,
And when we find ourselves in the place
just right,
‘Twill be in the valley of love and
delight.
When true simplicity is gain'd, To bow
and to bend we shan't be asham'd, To turn,
turn will be our delight, Till by turning, turning we come 'round right.
‘Tis a gift to be thankful, ‘tis a gift
to forgive,
‘Tis a gift to find out how we ought to
live,
And when we find ourselves in a place
just right,
‘Twill be in the valley of love and
delight.
About the Hymns:
St.
Francis is famous for many things, including love of animals. Pictures of
him usually have birds flying nearby and small animals at his feet. A
popular story tells of him stopping to preach a sermon to a flock of
birds. He reminded them that God had blessed them with beautiful clothing
even though they had never learned to spin or weave–– and that God had blessed
them with food even thought they had never learned to sow or reap. Then he
called them to sing their songs as praises to God. St. Francis wrote this hymn near the end of
his life. Sick and suffering bouts of blindness, he was going home to die
when he stopped to visit friends at the St. Damien monastery. While
there, he felt the inspiration to compose this joyful hymn. It calls all
God's creatures ––sun and moon ––wind and water––fruits and flowers––and all
who are of tender heart––to sing, "Alleluia! Alleluia! Alleluia!" to
honor our God.
LASST
UNS ERFREUEN was
originally published in the Jesuit hymnal, Ausserlesene Catlwlische
Geistliche Kirchengesänge, in 1623 in Cologne, Germany. The tune is
believed to have been composed by Friedrich Spee, a Jesuit priest and hymn
writer who was most well known as an activist who opposed trials for
witchcraft. Spee’s 1631 book, Cautio Criminalis, or a Book on Witch Trials, is one of the
first written works to present strong arguments against the use of torture. Spee’s opening melodic phrase in “LASST” has
its origins in a setting of Psalm 68 in the Genevan Psalter, a
collection of psalm settings composed between 1539-62 in Geneva, Switzerland.
While its original publication featured an Easter text, “Lasst uns erfreuen
herzlich sehr” (“let us rejoice most heartily”), its most well-known version
appeared in the English Hymnal in
1906, edited by Ralph Vaughan Williams. Vaughan Williams reharmonized the tune
and set it in a triple meter.
Take My Life and Let It Be
Frances R. Havergal
(1836-1879) originally composed her text in eleven couplets as a hymn of
"self-consecration to Christ" on February 4, 1874. She told the
following story about writing this hymn:
I went for a little
visit of five days [to Areley House, Worcestershire, in December 1873]. There
were ten persons in the house, some unconverted and long prayed for, some
converted but not rejoicing Christians. [God] gave me the prayer, "Lord,
give me all this house." And He just did! Before I left the house,
everyone had got a blessing. The last night of my visit. . . I was too happy to
sleep and passed most of the night in praise and renewal of my own
consecration, and these little couplets formed themselves and chimed in my
heart, one after another, till they finished with "Ever, only, all, for
Thee."
The text is a
"catalog" hymn that lists aspects of our lives and offers them in
Christ's service. "Take My Life and
Let It Be" was first published in the 1874 appendix to Charles B. Snepp's Songs
of Grace and Glory (1872). A twelfth couplet was added at some later point,
producing the six stanzas published in the Psalter Hymnal.
Although her formal
education was sporadic because of poor health, Havergal learned six foreign
languages, including Greek and Hebrew, and was well read in many subjects. She
began writing poetry at an early age and was also an accomplished singer and
pianist. The daughter of a clergyman, she had a conversion experience at the
age of fourteen and was confirmed in the Church of England in 1853. Taking
seriously her own words "take my silver and my gold," she sent all
her jewelry to the Church Mission Society to be sold. She also supported other
charitable organizations. Her more than one hundred hymns were originally published
in leaflets and later gathered into seven collections: Ministry of Song
(1869), Twelve Sacred Songs for Little Singers (1870), Under the
Surface (1874), Loyal Responses (1878), Life Mosaic (1879), Life
Chords (1880), and Life Echoes (1883), as well as in one large
volume, Poetical Works (1884).
The tune MESSIAH, also sometimes called
HEROLD, was written by Ferdinand Herold (1791-1833).




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