Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
Be
Still My Soul – David Cherwein
Little is known about the author of this hymn. Katharina Amalia Dorothea von Schlegel was
born in 1697. The date of her death is
unknown. Some hymnologists suggest that
she may have become a Lutheran nun. We
know her as the author of "Stille, mein Wille; dein Jesus hilft
siegen" published in a collection entitled Neue Sammlung geistlicher
Lieder (A new collection of
spiritual songs) in 1752. This
text appears at the time of German pietism, similar in spirit in many regards
to the Wesleyan revival in England of the same era. Philipp Jacob Spener (1635-1705) led the
German pietistic movement. Though not a
hymn writer himself, he inspired a revival in German hymnody characterized by
faithfulness to Scripture, personal experience, and deep emotional expression. Katharina von Schlegel is thought to be the
leading female hymn writer of this period.
The hymn comes to us via a translation by Jane L. Borthwick
(1813-1897), a member of the Free Church of Scotland. Borthwick was second only to Catherine
Winkworth (1827-1878) in bringing the riches of German hymn heritage to the
English language. Her translation
included five of the original six stanzas, appearing in Hymns from the Land
of Luther, second series (1855). The
melody comes from the symphonic tone poem “Finlandia, Op. 26”, by Jean Sibelius (1865-1957). David Evans (1874-1948), a Welsh
organist-choirmaster, matched the translation with the tune for the Revised
Church Hymnary (1927). It was brought to the United States
when it was used in the Presbyterian Church, U.S.A. for The Hymnal
(1933).
Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.
Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.
Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.
Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.
Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
Dr. David Cherwien (b.
1957) is currently serving as Director of Music at Mt. Olive Lutheran Church,
Minneapolis, MN, and in 2002 was appointed Music Director for the National
Lutheran Choir, also based in the Twin Cities. He has also held full time
parish music positions in the Minneapolis/St. Paul area, Chicago, Seattle, and
Berlin. He completed the Doctor of
Musical Arts degree in organ performance, and the Master of Arts degree in
Theory and Composition, both from the University of Minnesota. His
undergraduate work was in organ performance and music education at Augsburg
College, Minneapolis, where he was honored as distinguished alumni in the fall
of 2000.
It
is Well with My Soul – John Ness Beck
For more than a century, the tragic story of one man has
given hope to countless thousands who have lifted their voices to sing, It
Is Well With My Soul. Horatio
Spafford (1828-1888) was a wealthy Chicago lawyer with a thriving legal
practice, a beautiful home, a wife, four daughters and a son. He was also a
devout Christian and faithful student of the Scriptures. His circle of friends
included Dwight L. Moody, Ira Sankey and various other well-known Christians of
the day.
At the very height of his financial and professional success, Horatio and his wife Anna suffered the tragic loss of their young son. Shortly thereafter on October 8, 1871, the Great Chicago Fire destroyed almost every real estate investment that Spafford had.
In 1873, Spafford scheduled a boat trip to Europe in order to give his wife and daughters a much needed vacation and time to recover from the tragedy. He also went to join Moody and Sankey on an evangelistic campaign in England. Spafford sent his wife and daughters ahead of him while he remained in Chicago to take care of some unexpected last minute business. Several days later he received notice that his family's ship had encountered a collision. All four of his daughters drowned; only his wife had survived.
With a heavy heart, Spafford boarded a boat that would take him to his grieving Anna in England. It was on this trip that he penned those now famous words, When sorrow like sea billows roll; it is well, it is well with my soul..
Philip Bliss (1838-1876), composer of many songs including Hold the Fort, Let the Lower Lights be Burning, and Jesus Loves Even Me, was so impressed with Spafford's life and the words of his hymn that he composed a beautiful piece of music to accompany the lyrics. The song was published by Bliss and Sankey, in 1876.
At the very height of his financial and professional success, Horatio and his wife Anna suffered the tragic loss of their young son. Shortly thereafter on October 8, 1871, the Great Chicago Fire destroyed almost every real estate investment that Spafford had.
In 1873, Spafford scheduled a boat trip to Europe in order to give his wife and daughters a much needed vacation and time to recover from the tragedy. He also went to join Moody and Sankey on an evangelistic campaign in England. Spafford sent his wife and daughters ahead of him while he remained in Chicago to take care of some unexpected last minute business. Several days later he received notice that his family's ship had encountered a collision. All four of his daughters drowned; only his wife had survived.
With a heavy heart, Spafford boarded a boat that would take him to his grieving Anna in England. It was on this trip that he penned those now famous words, When sorrow like sea billows roll; it is well, it is well with my soul..
Philip Bliss (1838-1876), composer of many songs including Hold the Fort, Let the Lower Lights be Burning, and Jesus Loves Even Me, was so impressed with Spafford's life and the words of his hymn that he composed a beautiful piece of music to accompany the lyrics. The song was published by Bliss and Sankey, in 1876.
Original lyrics:
When peace like a river,
attendeth my way,
When sorrows like sea
billows roll;
Whatever my lot, Thou hast taught me to know
Whatever my lot, Thou hast taught me to know
It is well, it is well,
with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life,
Thou wilt whisper Thy peace to my soul.
If Jordan above me shall roll,
No pang shall be mine, for in death as in life,
Thou wilt whisper Thy peace to my soul.
But Lord, 'tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul.
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul.
And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
A song in the night, oh my soul!
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
A song in the night, oh my soul!
John Ness Beck (1930-1987) graduated
from Ohio State with Bachelor of Arts and Bachelor of Science degrees with a
major in English. After working for a year in Student Union activities at the
State College of Washington, he spent two years in the U.S. Army. During this time, he became
increasingly involved in arranging for various musical groups. After his
discharge from military service, he returned to Ohio State and completed
Bachelor of Music and Master of Arts degrees in music with composition as his
major. Beck was a faculty member of Ohio
State University School of Music for seven years, teaching harmony and theory.
He left the university to become owner and manager of The University Music
House, a retail sheet music store in Columbus. In this capacity, he
was able to observe the business side of the music industry, gaining insight
into the complexities of music publishing and merchandising. As his
compositions found their way into print and popularity, he joined forces in
1972 with John Tatgenhorst in the creation of Beckenhorst Press. His reputation
as a composer and his experience as a choral director soon led to an increasing
demand for appearances as guest conductor and lecturer at various musical
clinics and festivals throughout the country.
Wär
Gott nicht mit uns diese Zeit - J. C. Bach
Martin
Luther (1483-1546)
was a German professor of theology, composer, priest, monk, and
a seminal figure in the Protestant Reformation. Luther came to reject several teachings and
practices of the Roman Catholic Church. He
strongly disputed the Catholic view on indulgences as he understood it to be,
that freedom from God's punishment for sin could be purchased with money.
Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of
1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at
the Diet of Worms in 1521 resulted in
his excommunication by the Pope and
condemnation as an outlaw by the Emperor.
Luther taught that salvation and, consequently, eternal life are not earned
by good deeds but are received only as the free gift of God's grace through the believer's faith in Jesus Christ as
redeemer from sin. His theology challenged
the authority and office of the Pope by teaching that the Bible is
the only source of divinely revealed knowledge from God and
opposed sacerdotalismby considering all baptized Christians to be a holy
priesthood. Those who identify with these, and all of Luther's
wider teachings, are called Lutherans, though Luther insisted on Christian or Evangelical as
the only acceptable names for individuals who professed Christ.
His translation of the Bible into the vernacular (instead of Latin)
made it more accessible to the laity, an event that had a tremendous impact on
both the church and German culture. It fostered the development of a standard
version of the German language, added
several principles to the art of translation,[5]and influenced the writing of an English translation,
the Tyndale Bible. His hymns influenced
the development of singing in Protestant churches.
Luther
was a prolific hymnodist, authoring hymns such as "Ein feste Burg ist unser
Gott" ("A Mighty Fortress Is Our God"), based on Psalm 46, and "Vom Himmel hoch, da komm ich her" ("From
Heaven Above to Earth I Come"), based on Luke 2:11–12. Luther
connected high art and folk music, also all classes, clergy and laity, men,
women and children. His tool of choice for this connection was the singing of
German hymns in connection with worship, school, home, and the public arena. He often accompanied the sung
hymns with a lute, later recreated as the waldzither that became a national instrument of Germany in the 20th century.
Were
God not with us at this time, Let Israel now repeat it,
Were God not with us at this time, We’d surely be defeated;
For we’re a wretched lot, we find, Held in contempt by all mankind,
Who cruelly do beset us.
So wrathful toward us their intent, Had God let men o’erpow’r us,
They’d us with gnashing teeth have rent, With life and limb devoured us;
We would have been as men who drown When raging waters draw them down
And mighty floods o’erwhelm them.
Thanks be to God, who did not let Their gaping maw consume us;
As when a bird escapes the net, Grim death could not entomb us;
The snare is rent, and we are free, The Lord’s strong name with us shall be,
The God of earth and heaven.
Were God not with us at this time, We’d surely be defeated;
For we’re a wretched lot, we find, Held in contempt by all mankind,
Who cruelly do beset us.
So wrathful toward us their intent, Had God let men o’erpow’r us,
They’d us with gnashing teeth have rent, With life and limb devoured us;
We would have been as men who drown When raging waters draw them down
And mighty floods o’erwhelm them.
Thanks be to God, who did not let Their gaping maw consume us;
As when a bird escapes the net, Grim death could not entomb us;
The snare is rent, and we are free, The Lord’s strong name with us shall be,
The God of earth and heaven.
About the Choral Music:
Great is Thy Faithfulness – Jack Schrader
A native of the small Kentucky town of
Franklin, Thomas Obediah Chisholm (1866-1960) was born in a log cabin. He
lacked formal education. Nevertheless, he became a teacher at age sixteen and
the associate editor of his hometown weekly newspaper, the “Franklin Advocate”, at age
twenty-one. Though he was ordained a Methodist
minister in 1903, he served only a single, brief appointment at Scottsville,
Kentucky, due to ill health. He wrote
more than 1200 poems, 800 of which were published. They often appeared in
religious periodicals such as the “Sunday
School Times”, “Moody Monthly”,
and “Alliance Weekly”. Many of
these were set to music.
Chisholm had sent a number of his poems
to the Rev. William H. Runyan (1870-1957), a musician with the Moody Bible
Institute and one of the editors of Hope Publishing Company in Chicago. Runyan wrote of the hymn: "This
particular poem held such an appeal that I prayed most earnestly that my tune
might carry over its message in a worthy way, and the subsequent history of its
use indicates that God answered prayer.
It was written in Baldwin, Kansas, in 1923, and was first published in
my private song pamphlets." A
phrase in Lamentations 3:22-23 provides a basis for the refrain: "The
steadfast love of the Lord never ceases, his mercies never come to an end; they
are new every morning; great is your faithfulness."
George Beverly Shea (1909-2013), the
famous Canadian-born singer of the Billy Graham Crusades, introduced this hymn
to those attending the evangelistic meetings in Great Britain in 1954. It immediately became a favorite. This hymn appeared in many evangelical
hymnals and song collections, but was not chosen for an official Methodist
hymnal until The United Methodist Hymnal (1989), even though the author was a
Methodist. It was a very popular hymn of
the former Evangelical United Brethren Church and had been included in their
hymnals.
Great is Thy faithfulness, O God my Father;
There is no shadow of turning with Thee;
Thou changest not, Thy compassions, they fail not;
Thou changest not, Thy compassions, they fail not;
As Thou hast been, Thou forever will be.
Summer and winter
and springtime and harvest,
Sun, moon and stars in their courses above
Join with all nature in manifold witness
To Thy great faithfulness, mercy and love.
Sun, moon and stars in their courses above
Join with all nature in manifold witness
To Thy great faithfulness, mercy and love.
Pardon for sin and
a peace that endureth
Thy own dear presence to cheer and to guide;
Strength for today and bright hope for tomorrow,
Blessings all mine, with ten thousand beside!
Thy own dear presence to cheer and to guide;
Strength for today and bright hope for tomorrow,
Blessings all mine, with ten thousand beside!
Great is Thy faithfulness! Great is Thy
faithfulness!
Morning by morning new mercies I see.
All I have needed Thy hand hath provided;
Great is Thy faithfulness, Lord, unto me!
Morning by morning new mercies I see.
All I have needed Thy hand hath provided;
Great is Thy faithfulness, Lord, unto me!
Lord, O Lord, unto me.
Jack Schrader (b. 1942),
arranger, composer, conductor, vocalist, and organist/pianist, is past editor
with Hope Publishing Company, retiring in January of 2009. His association with
Hope began in 1978. A 1964 graduate of Moody Bible Institute of Chicago, where
he majored in Voice and Organ, he also received the Bachelor of Music Education
degree from the University of Nebraska (1966). Further studies in theology
culminated in Jack's ordination by the Evangelical Free Church of America
(1975). Schrader is the best-selling choral composer in the Hope catalog. In
addition to choral music Jack has published collections for keyboardists,
instrumentalists and vocal soloists. He was a member of the editorial committee
for Hope's most recent hymnal, Worship
& Rejoice (2001), in which he has 24 hymn credits. His music is heard
in hundreds of churches across the country each Sunday, and he can be seen
throughout the year as a guest clinician at choral reading sessions and
workshops.
About the Hymns:
Time
Now to Gather
This
communion hymn was written in 1997 by Mary Nelson Keithahn (b. 1934), a United
Church of Christ minister and church education specialist, who works out of her
home in Rapid City, South Dakota as a curriculum writer-editor, journalist, and
lyricist for musical dramas and anthems. She has also written over eighty
hymns, and her texts are included in hymnals or supplements published by the
Advent Christian Church, Calvin Institute of Christian Worship, Faith Alive
Christian Resources, Alternatives for Simple Living/Selah, Episcopal Church,
Presbyterian Church, United Church of Canada and the United Methodist Church.
Mary is a Life Member and former board member of Choristers Guild and a Life
Member of the Hymn Society in the United States and Canada. She is also a member
of ASCAP.
The tune, WELCOME SONG, was written by
John Horman (b. 1946), who has served Warner Memorial Presbyterian Church in
Kensington, Maryland for thirty-nine years as Organist and Director of Music.
He oversees three choral groups and two bell choirs. Over eighty members of the
congregation participate in the music groups of the church. Horman's compositions are found in the
catalogues of over ten nation-wide publishers, and they have been heard on
national television in both the United States and Great Britain. He presently
has over 150 anthems for children, youth and adults in print. Over the
last decade John has served as clinician for children or youth choirs at
national conferences held by Presbyterians, Reformed Presbyterians, American
Baptists, Methodists, Lutherans, and Disciples of Christ. He has taught
Children's Choir Techniques at the Church Music Institute held by the
Shenandoah Conservatory of Music. John
has served both on the Choristers Guild Board of Directors and The Board of
Directors of the Presbyterian Association of Musicians. Recently he was
consultant for the Exploring Faith Sunday school curriculum published by the
United Methodist Publishing House, supporting the writing teams and providing
music resources for the curriculum.
John has collaborated with Mary in
producing three collections of new hymns, Come Away With Me and Time Now to Gather, published by Abingdon Press, and The Song Lingers On, published by
Zimbel Press. Some of these hymns and others have been included in the United
Methodist hymnal supplement, The Faith We Sing, and the Presbyterian supplement, Sing the Faith.
Sing
Praise to God Who Reigns Above
Philip
Spener became the pastor of a Lutheran congregation in Frankfurt am Main in the
mid-1600s, and effected a revival by fervent preaching that emphasized
repentance, personal piety, and discipleship. He encouraged prayer and
Bible study as a means to personal spiritual growth. He spelled out his
five guiding principles in a document entitled Pia Desideria (Pious
Desires). These included: the increased use of scripture; lay
participation in small groups, emphasizing prayer and Bible study; a balance of
faith and actions; an emphasis on a pious clergy; sermons that encourage an
active faith. Not only did the church that Spener was serving in Frankfurt
prosper, but a pietistic movement swept across Germany through his influence.
An
enthusiastic member of Spener's congregation was a young attorney, Johann Jakob
Schutz, who not only encouraged Spener's work but also wrote hymns. He
wrote "Sing Praise to God Who Reigns Above" in 1675, and published it
in Christliches Gedenkbüchlein that same year.
The
hymn is usually sung to the tune, "Mit Freuden Zart" ("With
great delight!").
The
most common English translation in use is by Frances E. Cox from 1864, which
was published in Orby Shipley's Lyra Eucharistica and her own Hymns
from the German. Deuteronomy 32:3 was the basis for this hymn of praise
– “For I will proclaim the name of the Lord; ascribe greatness to our God!”
(ESV) Using a variety of metaphors for God and for His works, this text
overflows with proclamations of God's loving care for His people. Note the second verse,
which emphasizes the presence of the Lord, a typical pietistic emphasis: "The Lord is never far away, but thru
all grief distressing an ever-present help and stay, our peace and joy and
blessing."










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