June 11, 2017

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

O That I Had a Thousand Voices – Paul Manz

Johann Mentzer (1658-1734) was a student of theology at Wittenberg, where the Protestant Reformation began in 1517.  He was a pastor at various churches in Germany during his life. He wrote a large number of hymns, over 30 of which appeared in the various hymnbooks of his time. The only one in English common use is 0 dass ich tausend Zungen hatte, first published in Freylinghausen's Gesang-Buch, 1704.

Johann Balthaser König (1691-1758) composed this tune, which later became associated with Johann Mentzer's hymn "O dass ich tausend Zungen hätte" (Oh, That I Had a Thousand Voices).  A chorister in the Kapella of Frankfurt at a young age, König was a student of the famous Georg Philipp Telemann, who later became godfather to König's son. He succeeded Telemann as director of municipal music and became director of music at the Barfiisserkirche and at St. Catherine's Church, all in Frankfurt. In 1727 he also assumed the directorship of the Frankfurt Kapella.

Mainly interested in congregational singing, König presented a document to the Frankfurt city council in which he stated the problems of and solutions for the state of singing in the church.  He edited the largest eighteenth-century German collection of hymns, Harmonischer Lieder-Schatz (1738), which also included O DASS ICH TAUSEND. This collection consisted of over nineteen hundred tunes with figured bass, including the 125 Genevan tunes set to Lobwasser's German translation of John Calvin's psalter. In accord with the style of his day, König "straightened out" (made all quarter notes) the original lively rhythms of many tunes in this significant hymnal.

This text was the inspiration for Charles Wesley’s “O for a Thousand Tongues to Sing”.

               Oh that I had a thousand voices To praise my God with thousand tongues!

               My heart, which in the Lord rejoices, Would then proclaim in grateful songs

               To all, wherever I might be, What great things God hath done for me.

O all ye pow'rs that He implanted, Arise, and silence keep no more;
Put forth the strength that He hath granted, Your noblest work is to adore.
O soul and body, be ye meet With heartfelt praise your Lord to greet!

Ye forest leaves so green and tender, That dance for joy in summer air;
Ye meadow grasses, bright and slender; Ye flow'rs, so wondrous sweet and fair;
Ye live to show His praise alone, With me now make His glory known.

All creatures that have breath and motion, That throng the earth, the sea, the sky,
Now join me in my heart's devotion, Help me to raise His praises high,
My utmost pow'rs can ne'er aright Declare the wonders of His might.

Paul Manz (1919 – 2009), was an American composer for choir and organ. His most famous choral work is the Advent motet "E'en So, Lord Jesus, Quickly Come", which has been performed at the Festival of Nine Lessons and Carols at King's College, Cambridge. His most famous organ works are his volumes of neo-Baroque chorale preludes and partitas. Paul Manz long served the church as recitalist, composer, teacher and leader in worship. He was the director of the newly established Paul Manz Institute of Church Music, and was Professor Emeritus of Church Music at Christ Seminary Seminex at the Lutheran School of Theology at Chicago.

Paul Manz concertized extensively in North America.  As a performer, Manz was most famous for his celebrated hymn festivals. Instead of playing traditional organ recitals, Manz would generally lead a "festival" of hymns from the organ, in which he introduced each hymn an organ improvisation based on the hymn tune in question. The congregation would then sing the hymn with his accompaniment. Many volumes of these improvisations have been written out and published and are played by church organists throughout the world.

The esteem and respect with which Paul Manz is regarded can be seen in the many honors he received. He was twice named one of the “Ten Most Influential Lutherans,” served as National Councilor of the American Guild of Organists and is listed as one of the “101 Most Notable Organists of the 20th Century.”  The Lutheran School of Theology at Chicago presented him with the distinguished "Confessor of Christ Award"; The Chicago Bible Society presented him with the “Gutenberg Award; and the Lutheran Institute of Washington, DC honored him with the first “Wittenberg Arts Award.”

He Leadeth Me – Emily Maxson Porter

Although Joseph Gilmore (1834-1918) became a distinguished university and seminary professor, an author of several textbooks in Hebrew and English literature, and a respected Baptist minister, he is best remembered today for this one hymn, hurriedly written when he was just twenty-eight. Gilmore scribbled down these lines in 1862, while visiting with friends after preaching about the truths of the 23^rd Psalm at the Wednesday evening service of the First Baptist Church in Philadelphia. He left this account:

At the close of the service we adjourned to Deacon Watson’s pleasant home, where we were being entertained. During our conversation the blessedness of God’s leading so grew upon me that I took out my pencil, wrote the text just as it stands today, handed it to my wife, and thought no more of it.

Without telling her husband, Mrs. Gilmore sent the verses to the “Watchman and Reflector Magazine”, where it first appeared the following year. Three years later Joseph Gilmore went to Rochester, New York, as a candidate to become the pastor of Second Baptist Church. He recalls:

Upon entering the chapel I took up a hymnal, thinking—I wonder what they sing here. To my amazement the book opened up at “He Leadeth Me,” and that was the first time I knew that my hurriedly written lines had found a place among the songs of the church.

William Bradbury, an important American contributor to early gospel hymnody, added two additional lines to the chorus: “His faithful foll’wer I would be, for by His hand He leadeth me.”

He leadeth me: O blessed thought! O words with heavenly comfort fraught!
Whate'er I do, where'er I be, still 'tis God's hand that leadeth me.

Refrain:
He leadeth me, he leadeth me; by his own hand he leadeth me:
his faithful follower I would be, for by his hand he leadeth me.

Sometimes mid scenes of deepest gloom, sometimes where Eden's flowers bloom,
by waters calm, o'er troubled sea, still 'tis God's hand that leadeth me. Refrain

Lord, I would clasp thy hand in mine, nor ever murmur nor repine;
content, whatever lot I see, since 'tis my God that leadeth me. Refrain

And when my task on earth is done, when, by thy grace, the victory's won,
e'en death's cold wave I will not flee, since God through Jordan leadeth me. Refrain 

Emily Maxson Porter (b. 1942) is organist at St. Philip’s Lutheran Church in Fridley, Minnesota.  She has previously taught organ and theory at Lynchburg College and Concordia College, St. Paul.  She has numerous published works, including anthems, vocal, choral, instrumental pieces, and larger organ works.  Porter won the 2002 Holtkamp-AGO Award in Organ Composition.

Fanfare - Jacques-Nicolas Lemmens

Jacques-Nicolas (Jaak-Nicolaas) Lemmens (1823-1881) took lessons from François-Joseph Fétis, who wanted to make him into a musician capable of renewing the organ-player's art in Belgium. Fétis sent him to Adolf Friedrich Hesse in Germany to learn Johann Sebastian Bach's tradition.  In 1847, Lemmens won the Paris Conservatoire's prestigious Prix de Rome.  In March 1849, he was appointed organ teacher at the Royal Brussels Conservatoire, aged only 26; and he trained numerous young musicians, including two eminent Frenchmen, Alexandre Guilmant and Charles-Marie Widor.  During 1852, he gave organ recitals in Saint Vincent de Paul, La Madeleine and Saint Eustache churches in Paris, where he stunned audiences with his technique. Particularly notable was his brilliant pedal-playing, which owed a good deal to his studies of Bach's music (at the time Bach's organ works were not at all well known in France).  At the request of the Belgian clerical authorities, Lemmens returned to Belgium to found a school for Church music in Mechelen in 1879. This was to become the future Lemmensinstituut after its move to Leuven in 1968.

Open New Doors

About the Choral Music:

Fairest Lord Jesus – Craig Courtney

“Beautiful Savior” is thought to have originated as early as 1607, possibly written by German Jesuits, and called “Schön­ster Herr Je­su“. It first appeared in print in 1677, in the Mün­ster Ge­sang­buch, with author unknown. It was translated and the fourth stanza was added by Lutheran pastor and theologian, Joseph A. Seiss in 1873.  Originally this song was most likely sung to a Gregorian Chant by the Jesuit monks. The music that was most popular with 17th Century German peasants was a tune from an ancient Silesian folk song.  The tune and the German text were printed together for the first time in 1842 by August Heinrich Hoffmann von Fallersleben and Ernst Richter under the name “Schönster Herr Jesu” (Most beautiful Lord Jesus). In 1850 the Danish hymnwriter B. S. Ingemann wrote “Dejlig Er Jorden”, which he set to the same melody. An English translation by Jens C. Aaberg was published as “Fair Is Creation”.  Apart from their musical setting, the Danish and German lyrics are unrelated.  According to some accounts, “Fairest Lord Jesus” is called "Crusader's Hymn" because it was sung by German Crusaders as they made their way to the Holy Land.

Fairest Lord Jesus, Ruler of all nature,
O Thou of God and man the Son,
Thee will I cherish, Thee will I honor,
Thou, my soul’s glory, joy and crown.

Fair are the meadows, fairer still the woodlands,

Robed in the blooming garb of spring:

Jesus is fairer, Jesus is purer,

Who makes the woeful heart to sing.

Fair is the sunshine, fairer still the moonlight,

And all the twinkling starry host;

Jesus shines brighter, Jesus shines purer

Than all the angels heaven can boast.

Beautiful savior!  Lord of all the nations!

Son of God and Son of Man!

Glory and honor, praise, and adoration,

Now and forevermore be Thine!

Amen.

A native of Indiana, Craig Courtney received a Bachelors and a Masters degree in piano performance from the University of Cincinnati. He served on the faculty of the Mozarteum in Salzburg, Austria, serving as piano teacher and accompanist for the woodwind and brass department. While serving in the music ministry of the Salzburg International Baptist Church, Courtney began composing sacred choral music. In 1985, his compositions came to the attention of John Ness Beck through the publication of his octavo, Thy Will Be Done, initiating a close working relationship between the two men which continued until Beck’s death in 1987. In making plans for the ongoing of Beckenhorst Press, Beck appointed Craig Courtney staff composer and editor. Courtney’s published works include more than two hundred choral octavos, nine vocal collections, two piano solo collections and six extended works for choir and orchestra. Courtney combines his background as pianist, cellist, vocal coach, accompanist and choral director to create works in his unique style.   

About the Hymns:

Be Thou My Vision

"Be Thou My Vision" (Old Irish: Rop tú mo baile or Rob tú mo bhoile) is a traditional hymn from Ireland. The most well-known English version, with some minor variations, was translated by Eleanor Hull and published in 1912. In 1919, the lyrics were set to the tune of the Irish folk tune "Slane", to which the song is sung to this day, both in English and Irish. The song dates from at least the eighth century, though the text dates to the sixth-century.

The original Old Irish text, "Rop tú mo Baile" is often attributed to Saint Dallán Forgaill in the 6th century. Eochaid Mac Colla (c. 530 – 598), better known as Saint Dallan or Dallán Forgaill (Old Irish: Dallán Forchella; Latin: Dallanus Forcellius), was an early Christian Irish poet whose writings include the "Amra Choluim Chille" ("Elegy of Saint Columba") and "Rop Tú Mo Baile" ("Be Thou My Vision").  Saint Dallan was Chief Ollam of Ireland (similar to poet laureate), as well as a scholar of Latin scriptural learning. He helped to reform the Bardic Order at the Convention of Drumceat.  He reputedly wrote Amra Choluim Chille, which he completed shortly after the death of Saint Columba in 597, because Columba had successfully saved poets from expulsion from Ireland at the assembly of Druim Cett in 575. The “Amra Choluim Chille,” is the earliest Irish poem that can be dated.

"Rop tú mo Baile" had been a part of Irish monastic tradition for centuries before its setting to music. It was translated from Old Irish into English by Mary Elizabeth Byrne in Ériu (the journal of the School of Irish Learning), in 1905. The English text was first versified by Eleanor Hull, in 1912, and is now the most common text used.

Sweet, Sweet Spirit

One of the most notable "Spirit Songs" of the twentieth century is "There's a sweet, sweet Spirit in this place" by African American gospel songwriter Doris Mae Akers (1923-1995).  One of ten children, Dot Akers, as many called her, demonstrated her interest in music at the young age of six, teaching herself to play the piano by ear. By ten, she had composed her first song, "Keep the fire burning in me," and by age twelve had organized a five-piece jazz band, "Dot Akers and Her Swingsters."  In 1945, Akers moved to Los Angeles where she met some of the important names in gospel music of that era, including Sallie Martin, J. Earl Hines, and Eugene Douglas Smallwood. Soon after arriving, she joined the Sallie Martin Singers as a pianist and singer, formed the Akers Singers, and established her own publishing company, Akers Music House. In 1958, Akers formed the Sky Pilot Choir, the first interracial choir in Los Angeles. This choir was devoted to African American gospel music. She formed a relationship with Manna Music in the mid-1950s, just a few years before she composed "Sweet, Sweet Spirit" in 1962. In the late 1990s she was featured in Bill Gaither's gospel videos "Old Friends" and "Turn Your Radio On."  Honors include being named the Gospel Music Composer of the Year for both 1960 and 1961. Known affectionately as "Miss Gospel Music," she was involved in every aspect of the industry from composing, arranging, publishing, choir directing, recording, as well as performing as a soloist and with ensembles. In 2001, Doris Akers was inducted into the Gospel Music Hall of Fame.

"Sweet, sweet Spirit" expresses in simple, heartfelt language the work of the Holy Spirit as it works in the life of the church. It is a fitting hymn for Pentecost Sunday or any Sunday where God’s people gather to worship. Lindsay Terry comments on the origins of this song in an interview with Doris Akers in the late 1980s:

"She related to me that one Sunday morning in 1962, while directing the Sky Pilot Choir, she said to her singers, 'You are not ready to go in.' She didn’t believe they had prayed enough! They were accustomed to spending time with her in prayer before the service, asking God to bless their songs. She said, 'I feel that prayer is more important than great voices.' They had already prayed, but this particular morning she asked them to pray again, and they did so with renewed fervor.

"As they prayed, Doris began to wonder how she could stop this wonderful prayer meeting. She said, 'I sent word to the pastor letting him know what was happening. He was waiting in the auditorium, wanting to start the service. Finally, I was compelled to say to the choir, We have to go. I hate to leave this room and I know you hate to leave, but you know we do have to go to the service. But there is such a sweet, sweet Spirit in this place.'"

The phrase stayed with her and she wrote the song the next day. Matthew 3:16-17 inspired the specific line "Sweet heavenly Dove." This text focuses on the baptism of Jesus when "he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased."

Blessed Assurance

Fanny Jane Crosby (1820-1915), born in New York and died in Connecticut, wrote over 8,500 gospel hymns. In 1972, Hope Publishing Co. found over 1,000 unpublished manuscripts. Her work defined what it meant to be a successful writer of gospel hymns.  By the age of six weeks, Fanny Crosby was completely blind. She entered the New York School for the Blind at age twelve. She began writing hymns and poetry at age twelve.  Her collaborators in publishing gospel hymns included the most successful and popular composers of her day, including William Bradbury, William Doane, Robert Lowry, Ira Sankey, and William Kirkpatrick. Crosby used numerous pen names in publishing her songs, including: Ella Dale, Mrs. Kate Gringley and Miss Viola V. A.  She married blind musician Alexander Van Alstyne, and the British most often refer to her by her married name rather than Fanny Crosby.  She was a lifelong Methodist and her contributions to The United Methodist Hymnal (1989) include: “Blessed Assurance,” “Close to Thee,” “I Am Thine, O Lord,” “Jesus, Keep Me Near the Cross,” “Pass Me Not, O Gentle Savior,” “Rescue the Perishing,” and “To God Be the Glory.”

Phoebe Knapp (1839-1908) was a composer of music for hymns and an organist.  Knapp was born in New York City. Her parents were Walter C. Palmer and Phoebe Worrall Palmer.  She married Joseph Fairchild Knapp, one of the founders and the second president of the Metropolitan Life Insurance Company, and he had a pipe organ installed in their apartment.  She and her husband were members of the John Street Methodist Episcopal Church in New York City. The hymn writer Fanny Crosby was also a member of that church and a friend of the Phoebe’s.  She wrote over 500 hymn tunes, the most familiar being the tune now called Assurance for Fanny Crosby's lyrics “Blessed Assurance”.

Crosby was visiting her friend Phoebe Knapp as the Knapp home was having a large pipe organ installed. The organ was incomplete, so Mrs. Knapp, using the piano, played a new melody she had just composed. When Knapp asked Crosby, "What do you think the tune says?", Crosby replied, "Blessed assurance, Jesus is mine."  The hymn appeared in the July 1873 issue of Palmer's Guide to Holiness and Revival Miscellany, a magazine printed by Dr. and Mrs. W. C. Palmer.