Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
Crashing
Waters at Creation – David McCarthy
This hymn celebrates the “crashing waters” at creation, the “parting
waters” of the Exodus, the “cleansing waters” at the Jordan, and the “living
water” never ending. It is regarded by most as one of Sylvia Dunstan’s greatest
hymns. Sylvia Dunstan (1955-1993) was a prolific writer but she
died at age 37, four months after being diagnosed with liver cancer. Her most substantial collection, In Search of Hope and
Grace, is published by GIA. She attributed her love of song to her
grandparents [with Methodist and Salvation Army backgrounds], who kept song
alive in the family and entrusted Sylvia’s formal musical education to one of
the nuns at the local convent. Sylvia began writing songs in the early
seventies and soon after met Sister Miriam Theresa Winter, who encouraged her
to write songs based on Scripture. In 1980, Sylvia was ordained by the Hamilton
Conference of the United Church of Canada. During her career she served as a
minister, a prison chaplain, and editor of a Canadian worship resource journal, Gathering. She left behind a
ministry that combined a compassionate concern for the needy and distraught
with a consuming love of liturgy.
Crashing
waters at creation, ordered by the spirit’s breath,
First to witness day’s beginning from the brightness of night’s death.
First to witness day’s beginning from the brightness of night’s death.
Parting
water stood and trembled as the captives passed on through,
Washing off the chains of bondage – channel to a life made new.
Washing off the chains of bondage – channel to a life made new.
Cleansing
water once at Jordan closed around the one love-told,
Opened to reveal the glory ever new and ever old.
Opened to reveal the glory ever new and ever old.
Well-spring, Source of life eternal, drench our dryness, make us whole.
Come, Ye Thankful People, Come – James Ross Root
“Come,
Ye Thankful People, Come” is considered to be one of the most choice
Thanksgiving hymns in all of hymnody. It was written or the English
harvest festivals, a movable feast varying with the harvest time in the various
villages. Its author, Henry “Dean” Alford (1810-1871), is generally
regarded as one of the most gifted Christian leaders of the nineteenth century,
distinguishing himself as a theologian, scholar, writer, poet, artist, and
musician. It was as a Greek scholar that he attained
his greatest distinction. His four-volume edition of the Greek Testament,
on which he labored for twenty years, became the standard critical commentary
of the later nineteenth century. As a member of the new Testament
Revision Committee, he made a notable contribution to biblical knowledge on
both sides of the Atlantic. Hymnology was one of Henry
Alford’s major interests, and he translated and composed numerous hymns, which
he published in hi Psalms and Hymns (1844), The Year of Praise (1867), and
Poetical Works (1852 and1868). Of these many works, only “Come, Ye Thankful
People, Come” is still in general use.
The hymn first appeared in Alford’s Psalms and Hymns,
in 1844. It was originally titled “After Harvest” and was accompanied by
the text “He that goeth forth and weepeth, bearing precious seed, shall
doubtless come again with rejoicing, bringing his sheaves with him” (Psalm
126:6). The hymn originally contained seven stanzas, but only four have
remained in common usage. It is said that at the end of a hard day’s
work, as well as after every meal, it was customary practice for Dean Alford to
stand to his feet and give thanks to God for the blessings just received or
enjoyed during the day. This spirit of perpetual gratitude is clearly
evidenced throughout this hymn.
The composer of this tune, “St. George’s,
Windsor”, was George J. Elvey, who served as the organist for forty-seven years
at the historic, royal chapel at Windsor Castle in England. He originally
composed the music for James Montgomery’s text “Hark! the Song of Jubilee,”
published in E. H. Throne’s Selection of Psalms and Hymn Tunes in 1858.
In 1861, this tune first appeared wedded to Henry Alford’s text in the
well-known Anglican Church hymnal, Hymns Ancient and Modern. It has found
a place in nearly every published hymnal to the present time.
George Elvey was knighted by Queen Victoria, in 1871, for his many years of faithful service to the royal family as well as for his various musical publications, including several oratorios, anthems, and collections of service music.
Come, ye thankful people, come, raise the song of harvest home;
all is safely gathered in, ere the winter storms begin.
God our Maker doth provide for our wants to be supplied;
come to God's own temple, come, raise the song of harvest home.
God our Maker doth provide for our wants to be supplied;
come to God's own temple, come, raise the song of harvest home.
All the world is God's own field, fruit as praise to God we yield;
wheat and tares together sown are to joy or sorrow grown;
first the blade and then the ear, then the full corn shall appear;
Lord of harvest, grant that we wholesome grain and pure may be.
For the Lord our God shall come, and shall take the harvest home;
from the field shall in that day all offenses purge away,
giving angels charge at last in the fire the tares to cast;
but the fruitful ears to store in the garner evermore.
wheat and tares together sown are to joy or sorrow grown;
first the blade and then the ear, then the full corn shall appear;
Lord of harvest, grant that we wholesome grain and pure may be.
For the Lord our God shall come, and shall take the harvest home;
from the field shall in that day all offenses purge away,
giving angels charge at last in the fire the tares to cast;
but the fruitful ears to store in the garner evermore.
Even so, Lord, quickly come, bring
thy final harvest home;
gather thou thy people in, free from sorrow, free from sin,
there, forever purified, in thy presence to abide;
come, with all thine angels, come, raise the glorious harvest home.
gather thou thy people in, free from sorrow, free from sin,
there, forever purified, in thy presence to abide;
come, with all thine angels, come, raise the glorious harvest home.
About the Piano Music:
Simple Gifts – Joseph Martin
Jeremy
Page, piano
"Simple Gifts" is a Shaker song written and composed in 1848
by Elder Joseph Brackett (1797-1882). Brackett, a lifelong resident of Maine, first
joined the Shakers at Gorham, Maine, when his father's farm
helped to form the nucleus of a new Shaker settlement. “Turning” refers to a form of Shaker
dance. Shaker worship included a form of
round dance.
'Tis
the gift to be simple, 'tis the gift to be free
'Tis
the gift to come down where we ought to be,
And
when we find ourselves in the place just right,
'Twill
be in the valley of love and delight.
When
true simplicity is gain'd,
To bow
and to bend we shan't be asham'd,
To
turn, turn will be our delight,
Till
by turning, turning we come 'round right.
Joseph Martin (b. 1959 ), a native of North Carolina,
earned his Bachelor of Music degree in Piano Performance at Furman University
in Greenville, South Carolina. Subsequently he earned a Master of Music degree
in Piano Performance at the University of Texas, Austin. Joseph taught for five
years in the Piano Pedagogy Department of the University of Texas.. He is a
member of the staff of Shawnee Press as Director of Sacred Publications, with
responsibilities for overseeing the editorial and creative direction of the
company’s sacred publications and also coordinating the recording and
production aspects of future sacred publishing efforts. Joseph has performed
solo piano recitals and has been the featured artist with symphony orchestras in
the United States and Mexico. As winner of the Nina Plant Wideman Competition,
he performed with the Guadalajara Symphony Orchestra. His solo recital in
Ex-convento del Carmen was broadcast nationally throughout the country. Though
he continues to perform in concert, he now devotes his efforts to playing in
churches and for conferences of church musicians Recognized throughout the
United States for his many choral compositions, over 1200 compositions are
currently in print and the list continues to grow.
About the Choral Music:
Thanks
– Carroll McGruder
Rev. Carroll L. McGruder (1946-2015) was
elected the Bishop of the First United Pentecostal Church in 2006, where he
previously served as Senior Pastor for 25 years. Prior to his arrival in Kennett, McGruder
served as Pastor of the Bethel Temple Apostolic Church in Twin Falls, Idaho,
and the Windfall Pentecostal Church in Windfall, Indiana. McGruder was a gifted songwriter, having
written 300+ songs which have been recorded by such groups as The Cathedrals,
The Florida Boys, The Hoppers, The Crabb Family, and Gold City.
Thanks,
thanks, I give You thanks for all You’ve done.
I am so
blessed, my soul is at rest, O Lord, I give you thanks.
Thank
You, Lord, for the strength You give to simply carry on
Through
life’s toils and tests, the worst and the best; never left alone.
Always
right beside me, You hear me when I pray;
And
since I first began You’ve been my dearest friend,
I give
You all the praise.
Even in
the bad times, everything’s goin’ wrong;
Even on
the mountain His loving presence makes me strong.
Each and
every moment, and each and every day,
I’m
gonna sing and shout, don’t let the rocks cry out;
I give You all the praise.
About the Hymns:
For the
Beauty of the Earth
Folliott
Piermont (1835-1917) was born in Bath, England and was a lay member of the
Anglican Church. Following his graduation from Queen's College, Cambridge, he
taught the classics for a time at Somerset College, later becoming a freelance
writer. During his 82 years of life, Pierpoint published seven volumes of poems
and hymn texts, many of them showing his love for nature. He is most remembered
for this beautiful hymn, For the Beauty of the Earth.
Piermont
was about 29 years old when he wrote the text for this joyful hymn. It
was a lovely day in late spring. While enjoying the surrounding area of
his native city of Bath, in England, he was inspired by the beautiful
countryside with its winding cool and peaceful river, Avon, in the distance.
The tuneful songbirds, the wind whispering over a vibrantly colored hillside,
all seemed to be praising the Creator with their unrestrained gladness and
peace. Overwhelmed with emotion, he expressed his feelings of gratitude
in the penning of this sacred song. The
text was inspired by Hebrews 13:15:
"By him therefore let us offer the sacrifice of praise to God
continually, that is, the fruit of our lips giving thanks to his
name." It first appeared in 1864 in
a book of Eucharistic hymns and poems entitled Lyra Eucharistica, Hymns and Verses on The Holy Communion, Ancient and
Modern, with other Poems with the title "The Sacrifice of
Praise".
Give Thanks
"Give Thanks With a Grateful Heart" was written by Henry Smith in 1978.
Following the introduction of the song during a worship service at the Williamsburg New Testament Church in Virginia, a military couple reintroduced it to a
congregation in Germany. The song eventually caught the attention of
executives at Integrity Music. When Integrity's Hosanna! Music copyrighted the
song in 1986, the author was unknown. After
the Give Thanks album was
released, the song was brought to the attention of Smith, who contacted
Integrity with authorship information. Integrity later included songwriting
credits on all subsequent releases, along with a writer-publisher agreement. As
of 2010, the song has been recorded by over 50 companies and published in
songbooks around the world. "Give
Thanks" is one of Don Moen's more recognizable songs, having been
translated into various other languages, including Russian, Afrikaans, and
Swedish.
While in college, a spiritual revolution in Henry Smith’s life brought
him to Richmond to attend Union Theological Seminary. Then his eyes went bad.
In 1978, Henry returned from seminary to his home church as a lay person. He
had to take odd jobs to support himself as his career choices were limited by a
degenerative eye disease. Nevertheless, he remembers
“being extremely thankful” during that time in his life. He had discovered that
in the darkest winter there was within him an invincible summer. A sermon on 2 Corinthians inspired him to write this
song. “Give thanks. And when
we admit we’re weak, only then will His strength become operative and be made
perfect in us. For you know the grace of our Lord Jesus Christ, that though he was rich,
yet for your sakes he became poor, so that you through his poverty might become
rich.” Henry eventually lost
his sight, but not his gratitude for God’s unfailing love. He has written over
100 other songs to fit Scripture passages. Today he runs Outback, a recording
studio in Mechanicsville, Virginia.
Now Thank We All Our God
Martin Rinkart (1586-1649) was the Bishop of
Eilenberg, Germany during the Thirty Years’ War. Since Eilenberg was a walled city, it became
a place of refuge for fugitives of the war, and also a place of famine and disease
due to overcrowding. In 1637, at the
height of their misery, Rinkart was the only clergyman left in the city who
could perform the 40 or 50 daily burial services, one of which was for his
wife. The city was sacked three times
by invaders. During this time, Rinkart
managed to write 7 dramas and 66 hymns.
The hymn “Nun danket alle Gott” was originally titled “Tisch-Gebetlein”
(a little prayer before the meal). This
humble prayer of thanksgiving is laid out simply and beautifully in the first
verse. This verse of thanks is followed
by a verse asking for strength in time of trial and a doxology. The tune, “Nun Danket” is named for Rinkart's
text, has been associated with it ever since they were published together by
Johann Crüger (1598-1662) in his Praxis Pietatis Melica
(1647).




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