June 17, 2016

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

La Benvenuta (Welcome) - Claudio Merulo

Claudio Merulo (1533- 1604) was an Italian composer, publisher and organist of the late Renaissance period, most famous for his innovative keyboard music and his ensemble music composed in the Venetian polychoral style. He was born Claudio Merlotti and he Latinised his surname (meaning little blackbird) when he became famous in Venetian cultural clubs.   In 1556, he was appointed organist at Old Cathedral of Brescia (Duomo Vecchio), and his skill as an organist must have been impressive, because he became organist at St. Mark's, one of the most prestigious positions for an organist in Italy in 1557.  He was selected over a list of candidates that included Andrea Gabrieli. This was the first important event of his career, and he was considered to be the finest organist in Italy.  Merulo is famous for his keyboard music. His Toccatas, in particular, are innovative; he was the first to contrast sections of contrapuntal writing with passageworks; often he inserts sections which could be called ricercars into pieces which otherwise are labelled toccatas or canzonas.  Often his keyboard pieces begin as though they are to be a transcription of vocal polyphony, but then gradually add embellishment and elaboration until they reach a climactic passage of considerable virtuosity. Sometimes, especially in his later music, he develops ornaments which acquire the status of a motif, which is then used developmentally; this anticipates a principal generative technique in the Baroque era. Often Merulo casually ignores the "rules" of voice-leading, giving the music an expressive intensity more associated with the late school of madrigalists than with keyboard music of the time. His keyboard music was hugely influential, and his ideas can be seen in the music of Sweelinck, Frescobaldi and others; because of the immense influence of Sweelinck as a teacher, much of the virtuoso keyboard technique of the north German organ school, culminating in Johann Sebastian Bach, can claim to be descended from the innovations of Merulo.

Voluntary on "Nyland" - Gordon Young

Anna Laetitia Waring was a child prodigy, born in Wales in 1823. She learned Hebrew as a child and read the Old Testament in its original language daily. Although raised a Quaker, she joined the Anglican Church of England as an adult.  She published two works that contained dozens of her hymns, Hymns and Meditations in 1850 (in which “In Heavenly Love Abiding” appears) and Additional Hymns in 1858. She was also involved in prison ministry and the Discharged Prisoners’ Aid Society.  Her hymn texts, particularly for “In Heavenly Love Abiding”, express strength and faith in times of struggle.

In Heavenly Love abiding, No change my heart shall fear,
And safe is such confiding, For nothing changes here.
The storm may roar without me, My heart may low be laid,
But God is round about me, And can I be dismayed?

Wherever He may guide me, No want shall turn me back;
My Shepherd is beside me, And nothing can I lack.
His wisdom ever waketh, His sight is never dim, —
He knows the way He taketh, And I will walk with Him.

Green pastures are before me, Which yet I have not seen;
Bright skies will soon be o'er me, Where the dark clouds have been.
My hope I cannot measure, My path to life is free,
My Savior has my treasure, And He will walk with me.

Gordon Young (1919-1998) was born in McPherson, Kansas, and during his lifetime was recognized as one of this country's great church organists. He was a prolific and talented composer for both organ and choir, with nearly 1000 published works.  During the course of his career, he was a radio organist in Tulsa, a music critic and columnist for daily newspapers in Oklahoma and Pennsylvania, and choirmaster in churches in Philadelphia and Kansas City. Mr. Young taught organ in conjunction with Wayne State University and for 15 years was organist and choir director at the First Presbyterian Church in Detroit.

Psalm of Praise - Charles Callahan

"Old Hundredth" is a hymn tune from Pseaumes Octante Trois de David (1551) (the second edition of the Genevan Psalter) and is one of the best known melodies in all Christian musical traditions. The tune is usually attributed to the French composer Loys Bourgeois (c.1510-c.1560).  A hymn commonly sung to Old 100th is "Praise God, from Whom All Blessings Flow," using the text often referred to as the Doxology, written in 1674 by Thomas Ken, a clergyman in the Church of England. This hymn was originally the final verse of two longer hymns entitled "Awake, My Soul, and With the Sun," and "Glory to thee, my God, this night," written by Ken for morning and evening worship at Winchester College. This final verse, separated from its proper hymns frequently marks the dedication of offerings at Sunday worship. 

Praise God, from Whom all blessings flow;

Praise Him, all creatures here below;

Praise Him above, ye heavenly host;

Praise Father, Son, and Holy Ghost.

Charles Callahan (b. 1951) is one of America’s leading organist-composers.  A native of Cambridge, Massachusetts, he is a graduate of the Curtis Institute of Music and Catholic University of America.  In recognition of his service to the church and his commissioned compositions for Papal visits to the U.S., he was awared the Papal Honor of Knighthood in the Order of the Holy Sepulchre of Jerusalem in 1999.  In addition to compositions and performances, Charles Callahan is a noted educator and author whose two books on American organ-building have become standard reference works.

All are welcome who will follow

About the Vocal Solo Music:

On Eagle’s Wings – arr. Mark Hayes

Michael Joncas (b. 1951) was ordained in 1980 to the Roman Catholic priesthood, and has served since 1991 on the faculty of the University of St. Thomas, St. Paul, Minnesota.  He has written three books, more than a hundred published articles, and has compiled more than 20 collections of liturgical music. Father Joncas was visiting a friend at the major seminary in Washington. One evening, Father Joncas’ friend got word that his father had suffered a fatal heart attack. Father Joncas wrote “On Eagle’s Wings” in the days that followed and it was was sung for the first time publicly at the friend’s father’s wake service.  The song is based on Psalm 91 and Isaiah 4031:, its lyrics drawing from the Scripture’s descriptions of God’s protection and providence.

Mark Hayes is an award-winning concert pianist, composer, arranger and conductor. His personal catalog, totaling over 1,000 published works, includes work for solo voice, solo piano, multiple pianos, orchestra, jazz combo, small instrumental ensembles, and choruses of all kinds.  Mark received a Bachelor of Music degree summa cum laude in Piano Performance from Baylor University in 1975. He has conducted the SWACDA and MCDA Community and Church Honor Choir, and served as guest conductor at Carnegie Hall, featuring his Te Deum and Magnificat. In 2010, Baylor University Center for Christian Music Studies awarded Mark the Award for Exemplary Leadership in Christian Music. Mark arranged and orchestrated the music for Civil War Voices, which won six awards including "Best Musical" in the 2010 Midtown International Theatre Festival in New York. He conducted the world premiere of his work for chorus, orchestra and narrator, The American Spirit, at Lincoln Center in May 2011 and the world premiere of his Requiem in Lincoln Center in May 2013.  Whether concertizing on the other side of the globe or composing at his home in Kansas City, Missouri, Mark is blessed to live out his mission "to create beautiful music for the world".

            You who dwell in the shelter of the Lord who abide in His shadow for life,

            Say to the Lord: “My refuge, my Rock in whom I trust!”

            The snare of the fowler will never capture you, and famine will bring you no fear:

            Under His wings your refuge, His faithfulness your shield.

            You need not fear the terror of the night, nor the arrow that flies by day;

            Though thousands fall about you, near you it shall not come.

            For to his angels He’s given a command to guard you in all of your ways;

            Upon their hands they will bear you up, lest you dash your foot against a stone.

            And He will raise you up on eagle’s wings, bear you on the breath of dawn,

            Make you to shine like the sun, and hold you in the palm of His hand.

About the Hymns:

Love Divine, All Loves Excelling

Charles Wesley (1707-1788) was a prolific hymn writer of the 18th century. Coming from a musical family, he left a lasting legacy of congregational song.  The youngest of 18 children, Charles possessed prodigious talents that soon blossomed. Little did he know that “Love Divine, All Loves Excelling,” would rise to become one of the most popular and consistently vocalized Christian songs.  Writing hymn texts that are solidly based on the Scriptures gives them an appeal across denominational lines. It is estimated that during his lifetime, Wesley penned more than 9,000 poems of a spiritual nature, 6,000 of which are hymns. What really set Charles apart from other hymn writers was his effective use of scriptural allusions, providing a spiritual roadmap whereby individuals could imagine a Christ-centered life. His writings were passionate and well-crafted, conveying the true essence of Christian teaching. 

Charles Wesley

A substantial number of his writings were completed while riding on horseback to his evangelical meetings.  Scholars suggest that he was able to compose about 10 lines of verse daily for 50 years. Charles’ brother John sometimes served as editor to his hymns. John’s typical response was, “some were good, some were mediocre, and some were exceptional.” John can also be credited with improving the singability of Charles’ hymns.

Both John and Charles were instrumental in changing the spiritual environment of Britain during the 18th century. In doing so, they formed the bedrock of what Methodism has become worldwide. Their unwavering devotion to expressing Christian spirituality through hymns has impacted individuals across all denominational lines.  We are fortunate to be the recipients of the poetic genius of Charles Wesley. He influenced Methodism more than any other hymn writer. Upon hearing of Charles’ death, an elderly Londoner asked, “Who will write poetry for us now?” 

“Love Divine, All Loves Excelling” was first published in a collection of hymns entitled Hymns for those that Seek, and those that Have, Redemption in the Blood of Christ (1747). The incipit (opening line) was a play on the opening line of John Dryden’s (1631-1700) poem “Fairest Isle, All Isles Excelling” set to music by Henry Purcell (1659-1695) in the generation before Charles Wesley was born.  The hymn is written around a progression of thoughts: (1) our prayers for the Holy Spirit, (2) praying for the return of our Lord through the second coming, and (3) prayers for the finalization of his new creation.  Stanza 2 expresses the Wesleyan concept of the “second rest.” When Charles referred to this in his hymns, it specifically applies to the “second birth,” “second blessing,” “second gift.” All of these are directed toward achieving full “sanctification” or “Christian perfection.” This is an important theological tenet of Methodist preaching from the very beginning.  There is no better way of describing the culmination of adhering to the biblical teachings of Christ, than in stanza four of this hymn. Wesley’s phrase, “changed from glory into glory” is almost a direct quotation from 2 Corinthians 3:18 (KJV). Wesley describes that day in heaven when “we take our place, till we cast our crowns before thee, lost in wonder, love, and praise.”

Breathe on Me, Breath of God

The simplicity of this profound hymn belies the education and knowledge of its author, Edwin Hatch (1835-1889).  Educated at Pembroke College, Oxford, Hatch ministered in an Anglican parish in the slums of east London before accepting a position at Trinity College in Quebec where he taught classics.  After serving as Rector of Quebec High School, he returned to Oxford to become the vice-principal of St. Mary’s Hall, and took several posts including the Bampton Lecturer, Reader in Ecclesiastical History, and the Hibbert Lecturer.  Hatch was recognized as an authority on the early church as a result of his Bampton Lectures, “On the Organization of Early Christian Churches,” which were acknowledged by a leading continental scholar on this topic and translated into German.

In spite of Hatch’s scholarship, his one remaining hymn reflects both a profound simplicity and a deep knowledge of Scripture. Our hymn draws largely from John 20:21-22, following John’s account of the Resurrection, for its inspiration: “Jesus said to them again, ‘Peace be with you. As the Father has sent me, even, so send I you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit.’” (RSV)  This passage in John correlates with Genesis 2:7 where “the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.”  The author invokes the Holy Spirit to come into his life and transform it. Using the first-person perspective throughout the hymn adds to the hymn’s power as the singer seeks the breath of God (Genesis 2:7) as a source for renewal.

British hymnologist J.R. Watson notes that the hymn “was given the title of ‘Spiritus Dei’ [Spirit of God], thus linking the image of ‘breath’ with that of the Holy Spirit (as in the Greek, where the same word is used for ‘spirit’ and ‘breath.’)”   Mr. Watson also finds echoes of John 3:3-8, especially verses 5-7: “Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born anew.’”  Summarizing the message of the hymn, Mr. Watson suggests that the breath of God “brings new life and love, purity and obedience, surrender and inspiration, and finally eternal life, as the hymn moves through various stages of Christian experience and discipline towards a unity with God.”

The hymn was first published by Hatch in Between Doubt and Prayer (1878), a privately printed volume. Henry Allon included it in the hymnal, The Congregational Psalmist in 1886. Hatch’s widow then published this hymn posthumously in Towards Fields of Light: Sacred Poems (1890).

Make Me a Captive, Lord

"Make Me a Captive, Lord" lists a series of paradoxes. George Matheson wrote it as an interpretation of Ephesians 3:1, where Paul speaks of being the prisoner of Jesus Christ. Originally titled "Christian Freedom," the hymn lists a series of paradoxes. The first phrase, "Make me a captive, Lord, and then I shall be free" is related to the beginning of a historic Church of England prayer, "O God . . . whose service is perfect freedom . . . ." This thought is common throughout Christianity, it is also reflected in John Donne’s Holy Sonnet XIV: "Take me to you, imprison me, for I, except you enthrall me, never shall be free . . . ."

There are many paradoxes in the Bible. In II Corinthians 12:10, Paul states: "When I am weak, then I am strong." Jesus tells us in Matthew 16:25, "For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it" and in Luke 9:48, "For he who is least among you all will be great." And in John 12:24, "Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain."

Perhaps the life of the poet George Matheson (1842-1906) had something to do with his extensive use of the poetic device of paradox. Though nearly blind by age 18, he became a brilliant student at Glasgow University.  He served faithfully and effectively as a minister in Glasgow and Edinburgh, and wrote several books on theology as well as devotional materials. He also left us with one volume of poetry, Sacred Songs (1890).  Matheson was awarded the Doctor of Divinity degree by the University of Edinburgh in 1879 and the LL.D. from the University of Aberdeen in 1902.  As a preacher, he had a profound effect on all that heard him, including Queen Victoria and Oswald Chambers.