Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
2016 is our church's Year of Jubilee! Join us in our 3-week celebration as we burn our mortgage. Our church is now debt free.
2016 is our church's Year of Jubilee! Join us in our 3-week celebration as we burn our mortgage. Our church is now debt free.
Komm,
o komm du Geist des Lebens - Max Drischner
Heinrich Held (1620-1659) studied law at the Universities of
Königsberg, Frankfurt a. Oder, and Leyden. He practiced law in Silesia until
his death. One of the best Silesian hymnwriters, he suffered many hardships due
to wars. His only extant poetical work is his Deutscher
Gedichte Vortrab, Frankfurt a. Oder, 1643. Only one hymn from that volume
came into German use. Much more important are his other hymns, which are known
to us through Crüger's Praxis,
and other hymnbooks of the period.
Komm, o Komm, du Geist des Lebens is a fine hymn of Invocation to the Holy Spirit. In
Luppius's Andächtig singender Christen Mund, 1692, it is entitled "Devout Prayer and Hymn to God
the Holy Ghost." It is sometimes erroneously ascribed to Joachim Neander.
Come, oh, come, Thou quick'ning Spirit,
God from all eternity!
May Thy power never fail us; Dwell within us constantly.
Then shall truth and life and light Banish all the gloom of night.
May Thy power never fail us; Dwell within us constantly.
Then shall truth and life and light Banish all the gloom of night.
Grant our
hearts in fullest measure Wisdom, counsel, purity,
That they ever may be seeking Only that which pleaseth Thee.
Let Thy knowledge spread and grow, Working error's overthrow.
That they ever may be seeking Only that which pleaseth Thee.
Let Thy knowledge spread and grow, Working error's overthrow.
Show us, Lord,
the path of blessing; When we trespass on our way,
Cast, O Lord, our sins behind Thee And be with us day by day.
Should we stray, O Lord, recall; Work repentance when we fall.
Cast, O Lord, our sins behind Thee And be with us day by day.
Should we stray, O Lord, recall; Work repentance when we fall.
With our
spirit bear Thou witness That we are the sons of God
Who rely upon Him solely When we pass beneath the rod;
For we know, as children should, That the cross is for our good.
Who rely upon Him solely When we pass beneath the rod;
For we know, as children should, That the cross is for our good.
Prompt us,
Lord, to come before Him With a childlike heart to pray;
Sigh in us, O Holy Spirit, When we know not what to say.
Then our prayer is not in vain, And our faith new strength shall gain.
Sigh in us, O Holy Spirit, When we know not what to say.
Then our prayer is not in vain, And our faith new strength shall gain.
If our soul
can find no comfort And despondency grows strong
That the heart cries out in anguish: "O my God, how long, how long?"
Comfort then the aching breast, Grant it courage, patience, rest.
That the heart cries out in anguish: "O my God, how long, how long?"
Comfort then the aching breast, Grant it courage, patience, rest.
Holy Spirit,
strong and mighty, Thou who makest all things new,
Make Thy work within us perfect And the evil foe subdue.
Grant us weapons for the strife And with vict'ry crown our life.
Make Thy work within us perfect And the evil foe subdue.
Grant us weapons for the strife And with vict'ry crown our life.
Guard, O God,
our faith forever; Let not Satan, death, or shame
Ever part us from our Savior; "Lord our Refuge" is Thy name.
Though our flesh cry ever: Nay! Be Thy Word to us still Yea!
Ever part us from our Savior; "Lord our Refuge" is Thy name.
Though our flesh cry ever: Nay! Be Thy Word to us still Yea!
And when life's
frail thread is breaking, Then assure us more and more,
As the heirs of life unending, Of the glory there in store,
Glory never yet expressed, Glory of the saints at rest.
As the heirs of life unending, Of the glory there in store,
Glory never yet expressed, Glory of the saints at rest.
Max Drischner (1891-1971) was a German composer, Kantor, organist, and
harpsichordist. Drischner was born in Silesia. After completing his secondary
education, he pursued studies in theology in Leipzig and Breslau, beginning in 1910. By 1914,
however, he had decided to quit his theological studies in favor of studying
music. At this time, Drischner relocated to Berlin, and was enrolled in the Berlin University of the Arts, where he studied harpsichord. In 1924, Drischner was named Kantor and
organist of St. Nicholas Church in Brieg.
While in Brieg, Drischer built a reputation for himself as a
choirmaster, as well, organizing and directing many successful events, and
founding a youth choir. This earned him a renown that stretched beyond Brieg.
His efforts earned him the title of Kirchenmusikdirektor ("Church
music director"), a very high honor in the Evangelical Lutheran Church.
Sprit of God, Descend
Upon My Heart – Joe Utterback
The words of this sung prayer are among
the most passionate in the history of hymnody.
This masterpiece of Christian devotional poetry is the work of George
Croly (1780-1860), an Anglican minister born in Dublin, Ireland, but whose
ministry took place in London. Having served a small parish in Ireland, he
moved to London to pursue a literary career where he wrote in several mediums
including poetry, novels, history and biography. In 1835, Croly accepted
the challenge to reopen a church in one of the worst slum areas of London that had been closed for over a century. He
was known among his peers as thoroughly conservative in theology with no
tolerance for liberal views. Through personal charisma and dynamic preaching,
he attracted large crowds to St. Stephen’s Church. Croly prepared a new
hymnal in 1854 for his congregation and published it as Psalms and Hymns
for Public Worship. “Spirit of God, Descend upon my Heart” first appeared
in that hymnal under the title “Holiness Desired.” It is the only hymn by Croly
to have survived. Croly’s original text follows:
Spirit of God, who dwells within my
heart, wean it from sin, through
all its pulses move.
Stoop to my weakness, mighty as you are, and make me love you as I ought to love.
Stoop to my weakness, mighty as you are, and make me love you as I ought to love.
I ask no
dream, no prophet ecstasies, no
sudden rending of the veil of clay,
no angel visitant, no opening skies; but take the dimness of my soul away.
no angel visitant, no opening skies; but take the dimness of my soul away.
Did you not bid us love you, God and
King,
Love you
with all our heart and strength and mind?
I see the cross there teach my heart to cling. O let me seek you and O let me find!
I see the cross there teach my heart to cling. O let me seek you and O let me find!
Teach me to feel that you are always
nigh; teach me the struggles of
the soul to bear,
to check the rising doubt, the rebel sigh; teach me the patience of unceasing prayer.
to check the rising doubt, the rebel sigh; teach me the patience of unceasing prayer.
Teach me to love you as your angels
love, one holy passion filling
all my frame:
the fullness of the heaven-descended Dove; my heart an altar, and your love the flame.
the fullness of the heaven-descended Dove; my heart an altar, and your love the flame.
Joe Utterback (b. 1944) has been a
compelling artist on the American jazz scene for more than fifty years, which
have included European and American tours, as well as long-term gigs in the
jazz centers of Kansas City, St. Louis, San Francisco, and currently New York City. His piano style has been greatly influenced
by Bill Evans, Oscar Peterson, Erroll Garner, and Art Tatum. Utterback’s nearly 400 published compositions
reflect the energy, color, and moods of his improvisations. His many
jazz-influenced works for piano, voice, chamber music, organ, and choir have
been performed throughout the United States and in more than fifty foreign
countries.
Komm,
Gott Schöpfer, heilger Geist - Armin Knab
"Komm, Gott Schöpfer, Heiliger Geist" ("Come, God Creator, Holy Ghost") is a Lutheran hymn for Pentecost, with words written by Martin Luther based
on the Latin "Veni Creator Spiritus". The hymn in seven stanzas was first
published in 1524. The melody is derived from the chant of the Latin hymn.
Come, Holy Ghost, Creator blest, And
make our hearts Your place of rest;
Come with Your grace and heav'nly aid And fill the hearts which You have made.
Come with Your grace and heav'nly aid And fill the hearts which You have made.
To You, the
Counselor, we cry, To You, the gift of God Most High;
The fount of life, the fire of love, The soul's anointing from above.
The fount of life, the fire of love, The soul's anointing from above.
In You, with
graces sevenfold, We God's almighty hand behold
While You with tongues of fire proclaim To all the world His holy name.
While You with tongues of fire proclaim To all the world His holy name.
Your light to
ev'ry thought impart, And shed Your love in ev'ry heart;
The weakness of our mortal state With deathless might invigorate.
The weakness of our mortal state With deathless might invigorate.
Drive far away
our wily foe, And Your abiding peace bestow;
With You as our protecting guide, No evil can with us abide.
With You as our protecting guide, No evil can with us abide.
Teach us to
know the Father, Son, And You, from both, as Three in One
That we Your name may ever bless And in our lives the truth confess.
Praise we the Father and Son, And Holy Spirit, with them One,
And may the Son on us bestow The gifts that from the Spirit flow.
Armin Knab (1881-1951) studied law at the University of Wurtzberg, while studying piano at the conservatory there. He practiced law and became a judge while composing music until 1934. At that time, he resigned his seat on the bench and joined the Berlin Akademie für Kirchen und Schulmusik as a teacher of theory and composition. He won the Max Reger Prize in 1940. Knab's most famous works was created for educational purpose and he become famous in the 1920s for his work with the German youth music movement.
That we Your name may ever bless And in our lives the truth confess.
Praise we the Father and Son, And Holy Spirit, with them One,
And may the Son on us bestow The gifts that from the Spirit flow.
Armin Knab (1881-1951) studied law at the University of Wurtzberg, while studying piano at the conservatory there. He practiced law and became a judge while composing music until 1934. At that time, he resigned his seat on the bench and joined the Berlin Akademie für Kirchen und Schulmusik as a teacher of theory and composition. He won the Max Reger Prize in 1940. Knab's most famous works was created for educational purpose and he become famous in the 1920s for his work with the German youth music movement.
About the Choral Music:
Spirit
of God, Descend upon my Heart – Joan Pinkston
Joan J. Pinkston studied
at Bob Jones University, the Hartt College of Music, and Westminster Choir
College. She is a member of several
national and regional music organizations and is a Fellow of Melodious Accord. Pinkston has published numerous traditionally
styled sacred choral pieces. In 2002, Hymns of Grace and Glory was
published and features more than seventy of her own hymn tunes. During her 40
years as a professional musician, she has published over 400 pieces of music, given
over a hundred workshops on composing and arranging, and performed numerous
sacred concerts. Her hymn arrangements for piano and orchestra are featured on
the recording Our Great Savior.. A recording of her piano
arrangements, Our Song of Praise, was released in 2010. Pinkston has
taught music theory, hymn improvisation, orchestration and choral composition
at Bob Jones University for more than forty-five years She serves as pianist at
Faith Free Presbyterian Church of Greenville, SC.
Spirit
of Got, descend upon my heart;
Wean
it from earth through all its pulses move;
Stoop
to my weakness, mighty as Thou art,
And
make me to love Thee as I ought to love.
Teach
me to love Thee as Thine angels love;
One holy passion filling all my frame;
The
baptism of the heav’n descended Dove.
My
heart an altar, and Thy love the flame.
Amen.
Little David, Play on Your Harp –
John Leavitt
God’s
Project
“Little
David, Play on Your Harp” is a traditional African-American spiritual of
unknown authorship. It is one of many spirituals which minimize issues of
sadness and despair in favor of bold assertions of confidence, hope, and joy.
John Leavitt (b. 1956) is a composer,
conductor, teacher, and church musician. He received the Doctorate of Musical
Arts from The Conservatory of Music at the University of Missouri-Kansas City.
Dr. Leavitt is a lifetime member of the American Choral Directors Association
and is a member of the American Society of Composers, Authors, and Publishers,
from which he has received annual recognition for his achievements in
composition. Currently, Dr. Leavitt
serves on the faculty of MidAmerica Nazarene University in Olathe, KS as
professor of music and director of choirs. In 2010, Dr. Leavitt was the
recipient of a grant from the National Endowment for the Arts’s American
Masterpieces which partnered with the Kansas Arts Commission and the Kansas
Music Educators Association. He was commissioned by them to write a new choral
work in celebration of the 150th anniversary of the State of Kansas.
Little
David, play on your harp, Hallelu, Hallelujah!
David
was a shepherd boy. He slew Goliath and
shouted for joy!
David
was a mighty king and all the people came to sing.
Play
that harp. David, play that harp. Play that harp again;
Play
on your harp, Hallelujah!
About the Hymns:
O
Spirit of the Living God
Henry
Hallam Tweedy (1868-1953) hailed from the northeast, born in Binghamton, N.Y.
He was granted degrees from Phillips Andover Academy, Yale University, Union
Theological Seminary and the University of Berlin. A Congregational pastor, he served churches
in New York and Connecticut, and later taught practical theology from 1909-1937
at Yale Divinity School. He co-authored
several books, including Training the Devotional Life (1919) and Religious
Training in School and Home (1917). His most important contribution, however,
was as editor of the hymnal Christian Worship and Praise (1939). In addition to editing a hymnal, Tweedy
published a practical volume, The Minister and His Hymnal, and won
several hymn contests sponsored by the Homiletic Review and the Hymn
Society of America.
Tweedy
said he composed “O Spirit of the Living God” because “some of the old
Pentecostal hymns were to me unsatisfactory, and I was eager to interpret the
symbolism of the story in Acts in a way that modern men could understand and
sincerely mean.” The text is an
exposition of Acts 2, a passage focused on Pentecost. The hymn was first
published in the Methodist Hymnal (1935).
Spirit of the Living God
This is one of the most long-lasting and
widely used choruses in Christian worship. Every aspect of the song embodies a
simple sincerity. The melody encompasses
only five notes, and three of the four lines repeat the same nine words. Yet
for many, the straightforward petitions of this song draw the singer into an
attitude of prayer.
During January and February of 1926, the George T. Stephans Evangelistic Party conducted a citywide revival in the tabernacle in Orlando, Fla. Daniel Iverson, a Presbyterian minister from Lumberton, N.C., spent several days in Orlando visiting with the Stephans team. The day he arrived, he was greatly impressed by a message on the Holy Spirit given by Dr. Barron, a physician from Columbia, S.C. Later that day Iverson went to the First Presbyterian Church in Orlando, sat down at the piano, and wrote this song. Miss Birdie Loes, the pianist for the Stephans team, wrote it out on manuscript paper. E. Powell Lee, the team song leader, was immediately impressed and taught it to the people that evening in the tabernacle, and used it throughout the campaign.
While the inspiration for the hymn is not known for certain, it is likely that Iverson knew a hymn by Adelaide Pollard (1862-1934), “Have Thine Own Way, Lord,” based on Jeremiah 18:6: “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel” (KJV). The first stanza of Pollard’s hymn uses similar language (“Mold me and make me”). The final stanza also contains a petition to the Spirit (“Fill with thy Spirit”). Pollard’s hymn was written about 25 years before Iverson’s 1926 composition.
During January and February of 1926, the George T. Stephans Evangelistic Party conducted a citywide revival in the tabernacle in Orlando, Fla. Daniel Iverson, a Presbyterian minister from Lumberton, N.C., spent several days in Orlando visiting with the Stephans team. The day he arrived, he was greatly impressed by a message on the Holy Spirit given by Dr. Barron, a physician from Columbia, S.C. Later that day Iverson went to the First Presbyterian Church in Orlando, sat down at the piano, and wrote this song. Miss Birdie Loes, the pianist for the Stephans team, wrote it out on manuscript paper. E. Powell Lee, the team song leader, was immediately impressed and taught it to the people that evening in the tabernacle, and used it throughout the campaign.
While the inspiration for the hymn is not known for certain, it is likely that Iverson knew a hymn by Adelaide Pollard (1862-1934), “Have Thine Own Way, Lord,” based on Jeremiah 18:6: “O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel” (KJV). The first stanza of Pollard’s hymn uses similar language (“Mold me and make me”). The final stanza also contains a petition to the Spirit (“Fill with thy Spirit”). Pollard’s hymn was written about 25 years before Iverson’s 1926 composition.
The authorship of “Spirit of the Living God”
was lost for a time because the song could so easily be taught without music or
even printed words. It first appeared in Revival Songs (1929) in a slightly
revised version. Southern Baptist gospel
song composer B.B. McKinney made slight alterations and published it again in his
Songs of Victory
(1937). E. Powell Lee, the song leader
for the Stephans evangelistic team, brought Iverson’s name to light and his
name was restored to the song in later printings of the Baptist Hymnal
in the 1960s.
Lord, You Give the Great Commission
Jeffery W. Rowthorn (b. 1934) wrote
this text in 1978 while he was Chapel Minister at Yale Divinity School, New
Haven, Connecticut. The text was first published in Laudamus (1980), a hymnal
supplement edited by Rowthorn and used at the Yale Divinity School. This powerful text about the various
ministries of the Christian church has two striking features: each stanza
includes a quotation of Christ's words (usually from Matthew), and a concluding
refrain line turns each stanza into a prayer. Christ's words are applied to the
tasks of God's people in the world with a fervent prayer that the Spirit will equip
the saints to carry out these ministries faithfully.
Rowthorn graduated from Cambridge and Oxford
Universities, Union Theological Serninary in New York, and Cuddeson Theological
College in Oxford. Ordained in 1963 in the Church of England, he served several
congregations in England before immigrating to the United States, where he was
chaplain at Union Theological Seminary and a faculty member in liturgics at the
Yale Institute of Sacred Music, which he helped to establish. He was then
elected Suffragan Bishop of the Episcopal Diocese of Connecticut. The writer of
several hymns, Rowthorn was also coeditor with Russell Schulz-Widmar of A New Hymnal for Colleges and
Schools (1991). Rowthorn
has since moved to Paris, where he is Bishop in Charge of the American Churches
in Europe.




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