Thursday, November 5, 2015

November 8, 2015

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:


My Shepherd Will Supply My Need – Alice Jordan

Isaac Watts (1674-1748) was the son of a schoolmaster and was born in Southampton. He is said to have shown remarkable precocity in childhood, beginning the study of Latin, in his fourth year, and writing respectable verses at the age of seven. At the age of sixteen, he went to London to study in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he became assistant minister of the Independent Church, Berry St., London. In 1702, he became pastor.  The number of Watts' publications is very large. His collected works, first published in 1720, embrace sermons, treatises, poems and hymns. His "Horae Lyricae" was published in December, 1705. His "Hymns" appeared in July, 1707. The first hymn he  composed for religious worship, "Behold the glories of the Lamb," was written at the age of twenty.  Some of his hymns were written to be sung after his sermons, giving expression to the meaning of the text upon which he had preached. Montgomery calls Watts "the greatest name among hymn-writers," and the honor can hardly be disputed. His published hymns number more than eight hundred.  There is a monument to his memory in the South Choir of Westminster Abbey.  The inscription reads, "Happy will be that reader whose mind is disposed, by his verses or his prose, to imitate him in all but his non-conformity, to copy his benevolence to men, and his reverence to God."

Psalm 23 has inspired numerous paraphrases and hymn texts, including this text by Isaac Watts. Watts included it in his large 1719 collection of psalm paraphrases, The Psalms of David Imitated.  Psalm 23 remains the most well-loved and often recited psalm, and Isaac Watts' powerful paraphrase, coupled with the peaceful yet strong American folk tune, make this hymn a moving rendition of that psalm. Watts’ interpretation of the last line of psalm, “and I will dwell in the house of the LORD forever,” gives a new understanding to the original psalm: “No more a stranger or a guest, but like a child at home.” Watts gives us a concrete image of dwelling – a child, knowing he or she is safe and secure, and in a place of love and comfort – to help us understand what it is we hope for. The same peace we find in the pasture and by the stream, we find in the house of the LORD, to which our Shepherd is leading us day by day.

My Shepherd will supply my need: Jehovah is His Name;
In pastures fresh He makes me feed, Beside the living stream.
He brings my wandering spirit back When I forsake His ways,
And leads me, for His mercy's sake, In paths of truth and grace.

Alice Jordan (1916-2011) is known for her widely published choral and organ compositions which are regularly used in churches, schools and colleges in this country and abroad. Some of her compositions have won recognition in national competition.  She was the recipient of over 40 commissions from across the United States.

The King of Love My Shepherd Is – Sam Batt Owens

The King of Love My Shepherd Is” is an Anthony G. Petti (1932-1985) adaption of the 1868 Sir Henry W. Baker (1821-1877) paraphrase of Psalm 23. Baker took Holy Orders in the Church of England in 1844. He was closely associated with hymnody in the Church. Besides writing, translating, and composing a number of hymns, his most notable role was as Ed­it­or-in-Chief of the first edition of Hymns An­cient and Mo­dern (1861) which sold over 60 million copies.  “The King of Love My Shepherd Is has proven to be his most enduring work. It is said that as he lay dying his final words were those of the 3rd stanza: "Perverse and foolish, oft I strayed, but yet in love he sought me; and on his shoulder gently laid, and home, rejoicing, brought me." It is sung to the tune: St. Columba, a traditional Irish melody.
The King of love my shepherd is, whose goodness faileth never.
I nothing lack if I am his, and he is mine forever.
Where streams of living water flow, my ransomed soul he leadeth;
and where the verdant pastures grow, with food celestial feedeth.
Perverse and foolish, oft I strayed,  but yet in love he sought me;
and on his shoulder gently laid, and home, rejoicing, brought me.
In death's dark vale I fear no ill, with thee, dear Lord, beside me;
thy rod and staff my comfort still, thy cross before to guide me.
Thou spreadst a table in my sight; thy unction grace bestoweth;
and oh, what transport of delight from thy pure chalice floweth!
And so through all the length of days, thy goodness faileth never;
Good Shepherd, may I sing thy praise within thy house forever.
Sam Batt Owens (1928-1998) enjoyed a long career as a well-known organist, composer, and church musician. He received a B. Mus. in organ performance, from the Birmingham Conservatory of Music, a M. Mus. in organ performance and composition from Birmingham- Southern College, and a D.M.A. in organ performance and musicology from Peabody College of Vanderbilt University.  Owens taught at Birmingham Conservatory of Music, Birmingham Southern College, Vanderbilt University, Fisk University, Grace-St. Luke's Episcopal School, and Christ School for Boys in Arden, N.C. He held his fIrst position as an organist at age 12, and began solo organ performances at age 16. He wrote more than 200 choral, organ, instrumental and solo vocal compositions. He was one of the Episcopal Church's leading musicians. He was President of the Association of Anglican Musicians from 1989-1991. In 1996, he had left his position at St. Andrew's on-the-Sound in Wilmington, N.C., to become a consultant for parishes and dioceses in artistic matters and a crusader for fair compensation and recognition of church musicians. In his later years he taught congregations in smaller parishes how to be full participants in corporate worship, presenting "music in liturgy and how music upholds and supports corporate worship."

Derr Herr ist mein getreuer Hirt – Ernst Pepping

Wolfgang Müslin (1497-1563) was a lover of song and of knowledge, of languages, Humanism and religion. He was swept up, along with the rest of his countrymen into the tempests and tears of his age. His great skill has made him known all over Europe and the oral tradition of his songs still rings today in the temples of the Reformation.  In 1518, he left the Benedictine monastery at Lixheim  to serve as deacon of the Cathedral of Our Lady of Strasbourg  and preaching assistant to Matthäus Zell. After 17 years of service, he left the town after the introduction of the Augsburg Interim, and went to Switzerland, where he was the primary professor of theology at Bern from 1549. He wrote several biblical commentaries and Loci communes sacrae theologiae (Common Places of the Christian Religion), a major systematic theologyDer Herr ist mein getreuer Hirt (The Lord is my faithful Shepherd) was written  by Wolfgang Meuslin in 1530.  It is a beautiful paraphrase of Psalm 23.


            The Lord is my faithful Shepherd. He keeps me in His protection,
            Within which nothing can be lacking for me even to a single good.
            He pastures me continually,
for which purpose the delicious grass Of His Holy Word grows.

He reveals pure water to me that will refresh me,
that is His most holy Spirit, which makes me feel at ease.
He leads me on the right road of His commandments without fail
For His name’s sake.

And if I wander in the dark valley, I shall fear no misfortune,
In persecution, sorrow, trouble, and the falsehood of this world,
For You are with me constantly, Your rod and staff comfrort me,
I trust in Your word.

You prepare a table for me before my thronging enemies,
You make my heart optimistic and fresh,
You anoint my head with Your Spirit, the oil of joy,
And You present to my soul the fullness of Your spiritual happiness.

Goodness and mercy will follow after me in my life,
And I will remain always even in the house of the Lord,
On the earth in Christian company;
And after death I will be with Christ, my Lord.

Ernst Pepping (1901-1981) was a German composer of classical music and academic teacher, who is regarded as an important composer of Protestant sacred music in the 20th century. In 1934, Pepping accepted the offer of a teaching position for harmony, Partiturspiel and counterpoint at the Spandauer Kirchenmusikschule of the Protestant Johannesstift Berlin in Spandau, where he lived until his death. Pepping also taught at the Berliner Hochschule from 1935 to 1938 as a professor of church music and composition. He had ties to the Confessing Church, but as he wrote music on German texts, he was "left alone" by the Nazis. In 1938, he composed a German mass, Deutsche Messe: Kyrie Gott Vater in Ewigkeit (German Mass: Kyrie God Father in Eternity), which stressed German (rather than Latin), following the party line. He was exempt from service in World War II, even in the final phase when he was protected by the Gottbegnadeten list. Pepping taught again at the Berliner Hochschule from 1947 to 1968, when he retired and stopped composing.  He composed instrumental music including three symphonies, and church music such as the motet Jesus und Nikodemus, the Missa Dona nobis pacem, and collections including the Spandauer Chorbuch (Spandau choir book) and Großes Orgelbuch (Great organ book), three volumes of organ pieces covering the liturgical year.


About the Choral Music:

The Majesty and Glory of Your Name – Tom Fettke
Tom Fettke has taught music in both public and Christian schools and has served as a church choir director and minister of music in churches large and small for over 30 years. He is a composer, arranger, clinician, and producer of Christian music recordings.  Fettke was the creator and senior editor of the Hymnal for Worship and Celebration (1986). 

Ever since The Church Music Report's "Favorite Anthem Survey" began surveying music ministers decades ago, only one anthem has appeared every year at the top of their "All-time Favorite Anthems" list: Tom Fettke's "The Majesty and Glory of Your Name."  This is his story of that anthem:

This work is not mine.  The text is Psalm 8 and I wasn’t the author of Psalm 8.  The lyric  setting is by Linda Lee Johnson and this was her first attempt at lyric writing.  She was a choir member at a church where I was Minister of Music.  Linda had written a children’s Sunday School Program which revealed some of her creative abilities.  When I asked her to try writing a text based on my favorite Psalm, her response was less than confident, but she was willing to give it a try.  A few days later she presented to me a lyric that I felt was nearly perfect and ready for my attempt at a musical setting.

The original piece ended with “little children praise You perfectly, and so would we”.  However, it never felt quite right and remained in a drawer in its old form for several months.  Then, during a concert in which my choir performed the Ken Medema anthem, “Moses”, I realised what was needed was a warm, emotional, more fully developed personal response to God’s majesty and glory.  The next day, I wrote the “Alleluia” section.  Playing through the completed work was an incredibly moving experience, and I just knew that God had chosen to touch this musical and textual creation.

That’s the story.  This song is not mine, it’s God’s.  It is one of those things in life that you know, beyond a shadow of a doubt, you had nothing to do with; you were only a tool in the hands of God to display His handiwork.

When I gaze into the night skies
and see the work of your fingers;
The moon and stars suspended in space.
Oh, what is man that you are mindful of him?

You have given man a crown of glory and honor,
And have made him a little lower than the angels.
You have put him in charge of all creation:
beasts of the field, The birds of the air,
The fish of the sea.
Oh, what is man?
Oh, what is man that you are mindful of him?

O Lord, our God the majesty and glory of your name
Transcends the earth and fills the heavens.
O Lord, our God; little children praise You perfectly,
And so would we.
Alleluia! Alleluia!
The majesty and glory of Your name.
Alleluia! Alleluia!



About the Hymns:

O God, Our Help in Ages Past

“Our God, Our Help in Ages Past” is a hymn by Isaac Watts which paraphrases Psalm 90. It originally consisted of nine stanzas. In present usage, however, the hymn is usually limited to stanzas one, two, three, five, seven and nine. In 1738, John Wesley in his hymnal, Psalms and Hymns, changed the first line of the text from "Our God" to "O God." Both Watts' wording and Wesley's rewording remain in current use.  The hymn was originally part of The Psalms of David Imitated in the Language of the New Testament, published by Watts in 1719. In this book he paraphrased in Christian verse the entire psalter with the exception of twelve Psalms which he felt were unsuited for Christian usage.

The hymn tune "St. Anne" to which the text is most often sung was composed by William Croft in 1708 whilst he was the organist of the church of St Anne, Soho.  It first appeared anonymously in the Supplement to the New Version of the Psalms, 6th edition in 1708. It was originally intended to be used with a version of Psalm 62. It was not until sometime later when set to Watts' text that the tune gained recognition.

Where He Leads Me

Earnest W. Blan­dy, a Sal­va­tion Ar­my of­fi­cer, wrote this song in 1890, af­ter choos­ing be­tween a com­fort­a­ble post at an es­tab­lished church, and an al­ter­nate as­sign­ment to the New York Ci­ty wa­ter­front and slum called "Hell’s Kitch­en." He chose the lat­ter.  No other biographical information on Rev. Blandy has survived.  The text is based on Matthew 16:24:  “Then Jesus said to his disciples, If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

The melody was composed by pastor and evangelist John S. Norris, who died in 1907.  Norris was born on the Isle of Wight, which is in the English Channel off the southern coast of England. His family emigrated to Canada. In 1868, a few years after the Civil War ended, he was ordained into the Methodist Church ministry. However, 10 years later he joined the Congregational Church and pastored churches in Canada and the United States. Little is known of his ministry. His only legacy is the soulful tune of this simple song of invitation and consecration.

Standing on the Promises


R. Kelso Carter became an ordained Methodist minister (1887) at the age of 38. A year earlier, he was a professor at the Pennsylvania Military Academy, where he wrote the hymn, "Standing On the Promises," after reading Apostle Paul’s second letter to the Corinthians I: 20:  "For all the promise of God in him are yea, and in him Amen, unto the glory of God by us."  I was published in Songs of Perfect Love, one of two hymns compiled by Carter.  The drum-beating, military march style of the music reflects the influence of the military academy life that surrounded Carter when it was written.  Carter was active in the Methodist Camp-Meeting movement, and “Standing on the Promises” was widely used in evangelistic crusades well into the 20th  century and is still found in many hymnals.  It is a reminder of the Christian’s daily dependence on the promises of God.


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