Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
Gott,
durch deine Güte– J. S. Bach
Johann Sebastian Bach (1685-1750) was a German composer and musician of the Baroque period. He enriched established German styles through his skill in counterpoint, harmonic and motivic organization, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France. Bach's compositions include the Brandenburg concertos, the Mass in B minor, The Well-Tempered Clavier, two Passions, keyboard works, and more than 300 cantatas, of which nearly 100 cantatas have been lost to posterity. His music is revered for its intellectual depth, technical command, and artistic beauty. Bach's abilities as an organist were highly respected throughout Europe during his lifetime, although he was not widely recognized as a great composer until a revival of interest and performances of his music in the first half of the nineteenth century. During the late eighteenth and early nineteenth century, Bach was recognized by several prominent composers. Wolfgang Amadeus Mozart, Ludwig van Beethoven, Frédéric Chopin, Robert Schumann, and Felix Mendelssohn were among his admirers; they began writing in a more contrapuntal style after being exposed to Bach's music. Beethoven described him as "Urvater der Harmonie", the "original father of harmony". He is now generally regarded as one of the main composers of the Baroque period and as one of the greatest composers of all time. A highly devout Christian, Bach signed all of his compositions “soli Deo Gloria” (to God alone be the glory).
Johann Sebastian Bach (1685-1750) was a German composer and musician of the Baroque period. He enriched established German styles through his skill in counterpoint, harmonic and motivic organization, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France. Bach's compositions include the Brandenburg concertos, the Mass in B minor, The Well-Tempered Clavier, two Passions, keyboard works, and more than 300 cantatas, of which nearly 100 cantatas have been lost to posterity. His music is revered for its intellectual depth, technical command, and artistic beauty. Bach's abilities as an organist were highly respected throughout Europe during his lifetime, although he was not widely recognized as a great composer until a revival of interest and performances of his music in the first half of the nineteenth century. During the late eighteenth and early nineteenth century, Bach was recognized by several prominent composers. Wolfgang Amadeus Mozart, Ludwig van Beethoven, Frédéric Chopin, Robert Schumann, and Felix Mendelssohn were among his admirers; they began writing in a more contrapuntal style after being exposed to Bach's music. Beethoven described him as "Urvater der Harmonie", the "original father of harmony". He is now generally regarded as one of the main composers of the Baroque period and as one of the greatest composers of all time. A highly devout Christian, Bach signed all of his compositions “soli Deo Gloria” (to God alone be the glory).
This chorale prelude is one of 46 found in the Orgelbüchlein ("Little Organ
Book"). The collection was
originally planned as a set of 164 chorale preludes spanning the whole liturgical year. The chorale preludes form the first of Bach's
masterpieces for organ with a mature compositional style in marked contrast to
his previous compositions for the instrument. Although each of them takes a
known Lutheran chorale and adds a motivic accompaniment, Bach explored a wide
diversity of forms. The Orgelbüchlein
is at the same time a collection of organ music for church services, a treatise
on composition, a religious statement and a pedagogical manual.
God,
grant that, through Your goodness,
You
graciously guard the hearts, minds, and souls
Of
us poor folk from the devil’s raging, in life and in death.
Christ,
Savior of the world, stretch out your hand over us,
Guard
us from mankind’s trifles;
Through
your divine Word lead us into the Father’s land.
May
the Holy Spirit’s love take root in us,
Drive
sin from us, and inscribe his grace
That
we may remain with you eternally.
Today Your Mercy Calls Us – Mark Sedio
Oswald
Allen (1816-1878) was a banker in Kirkby and Glasgow, Scotland. In 1861, he published Hymns of the
Christian Life, which contains 148 hymns, a few of which are in common
use.
Today Your mercy calls
us To wash away our sin.
However great my trespass, Whatever we have been,
However long from mercy Our hearts have turned away,
Your precious blood can wash us And make us clean today.
However great my trespass, Whatever we have been,
However long from mercy Our hearts have turned away,
Your precious blood can wash us And make us clean today.
O all-embracing Mercy, O ever-open
Door,
What shall I do without You When heart and eye run o'er?
When all things seem against us, To drive us to despair,
We know one gate is open, One ear will hear our prayer.
What shall I do without You When heart and eye run o'er?
When all things seem against us, To drive us to despair,
We know one gate is open, One ear will hear our prayer.
Mark Sedio currently serves as Cantor, organist, and
choirmaster at Central Lutheran Church
in Minneapolis. He is also on the music
staff of Luther Seminary in St. Paul.
Fanfare – Guy H. Eldridge
About the Choral Music:
He
Shall Feed His Flock – John Ness Beck
Tender and sincere are the two words which characterize John Ness Beck’s setting of these beloved verses from Isaiah 40 and Psalm 23.
He
shall feed His flock like a shepherd. He shall gather the lambs in His arm,
And
carry them in His bosom, and gently shall lead those that are with young.
He
shall gather the lambs in his arm, He will shelter them,
And
carry them close to His heart;
and gently, so
gently, ever so gently shall lead those with young.
The Lord is my
shepherd. I shall not want. Amen.
About the Hymns:
God, Whose Love is
Reigning O’er Us
“God, Whose Love Is Reigning O’er Us” was written at the
request of Susan Jane Grove and Douglas Alan DeJarnett and used as a
processional hymn for their wedding in November 1980. United Methodist Bishop William Boyd Grove
(b. 1929), Susan’s father, penned his first hymn for this occasion. The hymn
found its way into the Upper Room Worshipbook (1985) and then into the
United Methodist Hymnal (1989).
Bishop Grove was born in Johnstown, Pa., and received his
education at Bethany College (1951), Drew University (1954) and Pittsburgh
Theological Seminary (1978). He served as a pastor in congregations in the
Western Pennsylvania Conference, and was consecrated bishop of the West
Virginia Conference in 1980. After 12 years of service in this conference, he
served for four years in the Albany (N.Y.) Area before retiring from the active
episcopacy in 1996. Throughout his ministry, Bishop Grove has championed the
ecumenical connections of the broader church, serving as a member of the
executive committee of the Consultation on Church Union (1988-2000), the
ecumenical officer of the denomination’s Council of Bishops (1996-2000) and
president of the General Commission on Christian Unity and Interreligious
Concerns.
Freely,
Freely
Carol Sue Owens (b.1931) attended San Jose State College
and Cathedral School of the Bible, Oakland, Calif. She and her husband James
composed Christian musicals. “Freely, Freely” is
featured in Come Together, A Musical
Experience in Love, written in 1974.
Love Divine, All Loves Excelling
Charles Wesley (1707-1788) was a
prolific hymn writer of the 18th century. Coming from a musical family, he left
a lasting legacy of congregational song.
The youngest of 18 children, Charles possessed prodigious talents that
soon blossomed. Little did he know that “Love Divine, All Loves Excelling,”
would rise to become one of the most popular and consistently vocalized
Christian songs. Writing hymn texts that
are solidly based on the Scriptures gives them an appeal across denominational
lines. It is estimated that during his lifetime, Wesley penned more than 9,000
poems of a spiritual nature, 6,000 of which are hymns. What really set Charles
apart from other hymn writers was his effective use of scriptural allusions,
providing a spiritual roadmap whereby individuals could imagine a
Christ-centered life. His writings were passionate and well-crafted, conveying
the true essence of Christian teaching.
A substantial number of his writings
were completed while riding on horseback to his evangelical meetings. Scholars suggest that he was able to compose
about 10 lines of verse daily for 50 years. Charles’ brother John sometimes
served as editor to his hymns. John’s typical response was, “some were good,
some were mediocre, and some were exceptional.” John can also be credited with
improving the singability of Charles’ hymns.
Both John and Charles were
instrumental in changing the spiritual environment of Britain during the 18th
century. In doing so, they formed the bedrock of what Methodism has become
worldwide. Their unwavering devotion to expressing Christian spirituality
through hymns has impacted individuals across all denominational lines. We are fortunate to be the recipients of the
poetic genius of Charles Wesley. He influenced Methodism more than any other
hymn writer. Upon hearing of Charles’ death, an elderly Londoner asked, “Who
will write poetry for us now?”
“Love Divine, All Loves Excelling”
was first published in a collection of hymns entitled Hymns for those that
Seek, and those that Have, Redemption in the Blood of Christ (1747).
The incipit (opening line) was a play on the opening line of John Dryden’s
(1631-1700) poem “Fairest Isle, All Isles Excelling” set to music by Henry
Purcell (1659-1695) in the generation before Charles Wesley was born. The hymn is written around a progression of
thoughts: (1) our prayers for the Holy Spirit, (2) praying for the return of
our Lord through the second coming, and (3) prayers for the finalization of his
new creation.
Stanza
2 expresses the Wesleyan concept of the “second rest.” When Charles referred to
this in his hymns, it specifically applies to the “second birth,” “second
blessing,” “second gift.” All of these are directed toward achieving full
“sanctification” or “Christian perfection.” This is an important theological
tenet of Methodist preaching from the very beginning.



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