Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
My
Shepherd Will Supply My Need – Sam Batt Owens
Isaac Watts (1674-1748) was the son of a schoolmaster and
was born in Southampton. He is said to have shown remarkable precocity in
childhood, beginning the study of Latin, in his fourth year, and writing respectable
verses at the age of seven. At the age of sixteen, he went to London to study
in the Academy of the Rev. Thomas Rowe, an Independent minister. In 1698, he
became assistant minister of the Independent Church, Berry St., London. In
1702, he became pastor. The number of
Watts' publications is very large. His collected works, first published in
1720, embrace sermons, treatises, poems and hymns. His "Horae
Lyricae" was published in December, 1705. His "Hymns" appeared
in July, 1707. The first hymn he composed for religious worship, "Behold
the glories of the Lamb," was written at the age of twenty. Some of his hymns were written to be sung
after his sermons, giving expression to the meaning of the text upon which he
had preached. Montgomery calls Watts "the greatest name among
hymn-writers," and the honor can hardly be disputed. His published hymns
number more than eight hundred. There is
a monument to his memory in the South Choir of Westminster Abbey. The inscription reads, "Happy will be
that reader whose mind is disposed, by his verses or his prose, to imitate him
in all but his non-conformity, to copy his benevolence to men, and his
reverence to God."
Psalm 23 has inspired numerous paraphrases and hymn
texts, including this text by Isaac Watts. Watts included it in his large 1719
collection of psalm paraphrases, The Psalms of David Imitated. Psalm 23 remains the most well-loved
and often recited psalm, and Isaac Watts' powerful paraphrase, coupled with the
peaceful yet strong American folk tune, make this hymn a moving rendition of
that psalm. Watts’ interpretation of the last line of psalm, “and I will dwell
in the house of the LORD forever,” gives a new understanding to the original
psalm: “No more a stranger or a guest, but like a child at home.” Watts gives
us a concrete image of dwelling – a child, knowing he or she is safe and
secure, and in a place of love and comfort – to help us understand what it is
we hope for. The same peace we find in the pasture and by the stream, we find
in the house of the LORD, to which our Shepherd is leading us day by day.
My Shepherd, you supply
my need, most holy is your name;
in pastures fresh you make me feed, beside the living stream.
You bring my wand'ring spirit back. when I forsake your ways;
you lead me, for your mercy's sake, in paths of truth and grace.
in pastures fresh you make me feed, beside the living stream.
You bring my wand'ring spirit back. when I forsake your ways;
you lead me, for your mercy's sake, in paths of truth and grace.
When through the shades
of death I walk, your presence is my stay;
one word of your supporting breath drives all my fears away.
Your hand in sight of all my foes, does still my table spread;
my cup with Blessings overflows, your oil anoints my head.
one word of your supporting breath drives all my fears away.
Your hand in sight of all my foes, does still my table spread;
my cup with Blessings overflows, your oil anoints my head.
Your sure provisions
gracious God attend me all my days;
oh, may your house be my abode, and all my work be praise.
Here would I find a settled rest, while others go and come;
no more a stranger, nor a guest, but like a child at home.
Sam Batt Owens (1928-1998)
enjoyed a long career as a well-known organist, composer, and church musician.
He received a B. Mus. in organ performance, from the Birmingham Conservatory of
Music, a M. Mus. in organ performance and composition from Birmingham- Southern
College, and a D.M.A. in organ performance and musicology from Peabody College
of Vanderbilt University. Owens taught
at Birmingham Conservatory of Music, Birmingham Southern College, Vanderbilt
University, Fisk University, Grace-St. Luke's Episcopal School, and Christ
School for Boys in Arden, N.C. He held his fIrst position as an organist at age
12, and began solo organ performances at age 16. He wrote more than 200 choral,
organ, instrumental and solo vocal compositions. He was one of the Episcopal
Church's leading musicians. He was President of the Association of Anglican
Musicians from 1989-1991. In 1996, he had left his position at St. Andrew's
on-the-Sound in Wilmington, N.C., to become a consultant for parishes and
dioceses in artistic matters and a crusader for fair compensation and
recognition of church musicians. In his later years he taught congregations in
smaller parishes how to be full participants in corporate worship, presenting
"music in liturgy and how music upholds and supports corporate
worship."oh, may your house be my abode, and all my work be praise.
Here would I find a settled rest, while others go and come;
no more a stranger, nor a guest, but like a child at home.
Meditation on “Columba” – Searle Wright
“The King of Love My Shepherd Is” is an Anthony G. Petti (1932-1985) adaption of the 1868 Sir Henry W. Baker (1821-1877) paraphrase of Psalm 23. Baker took Holy Orders in the Church of England in 1844. He was closely associated with hymnody in the Church. Besides writing, translating, and composing a number of hymns, his most notable role was as Editor-in-Chief of the first edition of Hymns Ancient and Modern (1861) which sold over 60 million copies. “The King of Love My Shepherd Is” has proven to be his most enduring work. It is said that as he lay dying his final words were those of the 3rd stanza: "Perverse and foolish, oft I strayed, but yet in love he sought me; and on his shoulder gently laid, and home, rejoicing, brought me." It is sung to the tune: St. Columba, a traditional Irish melody.
The King of love my shepherd is, whose goodness
faileth never.
I nothing lack if I am his, and he is mine forever.
I nothing lack if I am his, and he is mine forever.
Where streams of living
water flow, my ransomed soul he leadeth;
and where the verdant pastures grow, with food celestial feedeth.
and where the verdant pastures grow, with food celestial feedeth.
Perverse and foolish,
oft I strayed, but yet in love he sought me;
and on his shoulder gently laid, and home, rejoicing, brought me.
and on his shoulder gently laid, and home, rejoicing, brought me.
In death's dark vale I
fear no ill, with thee, dear Lord, beside me;
thy rod and staff my comfort still, thy cross before to guide me.
thy rod and staff my comfort still, thy cross before to guide me.
Thou spreadst a table in
my sight; thy unction grace bestoweth;
and oh, what transport of delight from thy pure chalice floweth!
and oh, what transport of delight from thy pure chalice floweth!
And so through all the
length of days, thy goodness faileth never;
Good Shepherd, may I sing thy praise within thy house forever.
Good Shepherd, may I sing thy praise within thy house forever.
M. Searle Wright (1918-2004) was a composer, teacher and
master of both classic and theater pipe organ. Director of chapel music at St. Paul's Chapel
at Columbia University from 1952 to 1971 and president of the American Guild of
Organists from 1969 to 1971, Wright wrote music that church choirs in North
America have been singing for more than half a century. He was Link professor
of music at the State University of New York there until he retired in 1984. Wright
was organist and choir
director at the First Congregational Church in Binghamton and organist for the
B.C. Pops Orchestra.
Wright earned money as a teenager on weekends by playing
Strauss waltzes and transcriptions of organ music on the Wurlitzer at the
Capitol Theater in Binghamton, Pa., before the start of the movie. He went to New York City to study classical
organ with T. Tertius Noble, the organist and master of choristers at St.
Thomas Church, and later attended Columbia University. He perfected his improvisation techniques at
the School of Sacred Music at Union Theological Seminary and began teaching
students there in 1947. Wright was the first American to perform at Westminster
Abbey.
Postludio – J. R. Manzanares
Jacinto Ruiz de Manzanares
(1872-1937) studied at Madrid Conservatory. He was Professor of piano and
composition at the Valladolid Conservatory, Spain. He composed music for piano and organ. “Postludio” bears an inscription which quotes
a verse by Lope de Vega:
Lead
me to mercy’s ever-flowing fountains,
For
thou my shepherd guard and guide shalt be;
I
will obey thy voice, and wait to see
Thy
feet all beautiful upon the mountains.
About the Choral Music:
Sixteen year old William Featherston (1846-1873) of
Montreal, Canada wrote this simple but profound hymn in 1862, not long after he
was converted to Christ. William wrote no other hymns that we know of and his
brief life ended just before his twenty-seventh birthday. Featherstone, a Weslyan
Methodist, sent the poem to his aunt in Los Angeles, and somehow, it made its
way to England where it was published anonymously in The London Hymn Book two years later. Adoniram Judson Gordon
(1836-1895), who was compiling a Baptist hymn book, liked Featherstone's text,
but decided it needed a better tune than the one that was used in The London Hymn Book, so he wrote a new
tune for it which he published in The
Service of Song for Baptist Churches. This is the tune that is still used
today.
Gilbert M. Martin (b. 1941) is a free-lance composer and editor of choral
music. For more than 30 years, organists, pianists, schools and churches have
performed and enjoyed his original compositions and arrangements. He often
travels throughout the country to teach and conduct musical ensembles. He
received a B. Mus. from Westminster Choir College, where he was honored as a
distinguished composer and graduate. He has received 21 yearly ASCAP Awards,
and is a member of ACDA, AGO, AEA, and NARAS.
My
Jesus, I love thee, I know thou art mine;
For thee
all the follies of sin I resign;
My
gracious Redeemer, my Savior art thou:
If ever
I loved thee, my Jesus, ‘tis now.
I love
thee because thou hast first loved me,
And
purchased my pardon on Calvary’s tree;
I love
thee for wearing the thorns on thy brow:
If ever
I loved thee, my Jesus, ‘tis now.
Jesus,
Jesus, how I trust him, how I’ve proved him o’er and o’er!
Jesus,
Jesus, precious Jesus, O for grace to trust him more!
In
mansions of glory and endless delight,
I’ll
ever adore thee in heaven so bright;
I’ll
sing with the glittering crown on my brow:
If ever
I loved thee, my Jesus, my Jesus, ‘tis now, ‘’tis now.
About the Hymns:
Joyful,
Joyful, We Adore Thee
Van Dyke wrote of this hymn: “These verses are simple expressions of common Christian feelings and desires in this present time—hymns of today that may be sung together by people who know the thought of the age, and are not afraid that any truth of science will destroy religion, or any revolution on earth overthrow the kingdom of heaven. Therefore this is a hymn of trust and joy and hope.” This hymn is generally considered by hymnologists to be one of the most joyous expressions of hymn lyrics in the English language.
Henry Van Dyke (1852-1933) chaired the committee that
wrote the first Presbyterian printed liturgy, The Book of Common
Worship of 1906. In 1908–09 Dr. van Dyke was an American lecturer at the University of Paris. By appointment of President Wilson, a friend and former classmate of van Dyke, he became
Minister to the Netherlands and Luxembourg in 1913. He was elected to the American Academy
of Arts and Letters and received many other honors.
Among his popular writings are the two Christmas stories, The Other Wise Man (1896) and The First
Christmas Tree (1897). Various religious themes of his work are also
expressed in his poetry, hymns and the essays collected in Little Rivers (1895)
and Fisherman’s Luck (1899).
The Gift of Love
Among
the most prominent New Testament texts is the discourse on love found in I
Corinthians 13. Hal H. Hopson has paraphrased part of this beautiful text in
what has become one of the most popular late 20th-century hymns, appearing in
many major hymnals published in the U.S. since 1980. "The Gift of
Love" first appeared as a very popular anthem in 1972. Both the text and
the music are effective paraphrases -- the text of I Corinthians 13:1-3 and the
melody as an adaptation of the beautiful folk melody "O Waly, Waly."
The original tune was collected by American folksong specialist Cecil Sharp and
published in his Folk Songs from Somerset (1906). "The Gift of Love" is very flexible
and, according to Hope Publishing Co., is Mr. Hopson's most popular composition
-- widely used as an anthem, solo and as a hymn. Speaking of the
popularity of his hymn, Hopson said: "The first 'Gift of Love' was a
two-part choral arrangement. Years later, at the suggestion of George Shorney at Hope Publishing Company, I
cast it in a form to be used as a congregational hymn. Since then it has become
a standard hymn to be included in many hymnals. It is noteworthy that The United
Methodist Hymnal, 1989, was the first hymnal that included 'The Gift
of Love.' I was once surprised to be introduced at a seminar as the
Gift-of-Love-Man."
Mr. Hopson (b. 1933) is a native of Mound, Texas, and now resides in Dallas. He has an international reputation as a clinician and composer, and has published more than 1,300 compositions, which comprise almost every musical form in church music. With a special interest in congregational song, he continues to make a significant contribution to the new repertoire of hymn tunes and responsorial psalm settings as evidenced by the proliferation of his settings that are included in newly published hymnals and psalm collections.
Mr. Hopson (b. 1933) is a native of Mound, Texas, and now resides in Dallas. He has an international reputation as a clinician and composer, and has published more than 1,300 compositions, which comprise almost every musical form in church music. With a special interest in congregational song, he continues to make a significant contribution to the new repertoire of hymn tunes and responsorial psalm settings as evidenced by the proliferation of his settings that are included in newly published hymnals and psalm collections.
Great is Thy
Faithfulness
A native of the small Kentucky town of
Franklin, Thomas Obediah Chisholm (1866-1960) was born in a log cabin. He
lacked formal education. Nevertheless, he became a teacher at age sixteen and
the associate editor of his hometown weekly newspaper, the “Franklin Advocate”, at age
twenty-one. Though he was ordained a
Methodist minister in 1903, he served only a single, brief appointment at
Scottsville, Kentucky, due to ill health.
He wrote more than 1200 poems, 800 of which were published. They often
appeared in religious periodicals such as the “Sunday School Times”, “Moody
Monthly”, and “Alliance Weekly”.
Many of these were set to music.
Chisholm had sent a number of his poems
to the Rev. William H. Runyan (1870-1957), a musician with the Moody Bible
Institute and one of the editors of Hope Publishing Company in Chicago. Runyan wrote of the hymn: "This
particular poem held such an appeal that I prayed most earnestly that my tune
might carry over its message in a worthy way, and the subsequent history of its
use indicates that God answered prayer.
It was written in Baldwin, Kansas, in 1923, and was first published in
my private song pamphlets." A
phrase in Lamentations 3:22-23 provides a basis for the refrain: "The
steadfast love of the Lord never ceases, his mercies never come to an end; they
are new every morning; great is your faithfulness."
George Beverly Shea (1909-2013), the
famous Canadian-born singer of the Billy Graham Crusades, introduced this hymn
to those attending the evangelistic meetings in Great Britain in 1954. It immediately became a favorite. This hymn appeared in many evangelical
hymnals and song collections, but was not chosen for an official Methodist
hymnal until The United Methodist
Hymnal (1989), even
though the author was a Methodist. It
was a very popular hymn of the former Evangelical United Brethren Church and
had been included in their hymnals.



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