Additional
information on Judaism and its parallels in Christianity.
In his sermon, Andy discussed the giving
of the law, which was the culmination of the events of the Exodus. The Jewish covenant with God is through the
law; the Christian covenant with God is through grace by means of the death and
resurrection of Jesus Christ. Christianity
is deeply rooted in Judaism. We share
over half the Bible; Jesus was a practicing Jew and his many stories (parables)
are typical of the rabbinical tradition; and our sacraments are directly drawn
from Jewish beliefs and traditions.
The Passover feast is the is the source
of our Holy Communion, not only because the Last Supper was a Passover meal,
but also because through it we are eating the body of the Paschal (Passover)
lamb, just as the Jews were commanded at the first Passover. And the blood of Christ is our salvation,
just as the blood of the Passover lamb on their door posts saved the Jews from
the Angel of Death at the first Passover.
Also, lambs (and other animals) were sacrificed on the altar of the
Temple to obtain forgiveness of sin until the destruction of the second
temple. Hence, we refer to Christ as the
Paschal Lamb or Lamb of God. Further
explanation of this can be found at: http://www.holylandmoments.org/passover-and-the-paschal-lamb
Another aspect of Communion that is
deeply rooted in Jewish thought is the command to “do this in remembrance of me”. Remembrance is a vital part of the Jewish
faith – remembering the dead and remembering the important events of their faith.
It is remembering that keeps faith alive in the hearts of believers.
Christian Baptism has its roots in the Jewish Tvilah. The temple and every synagogue had a Mikveh, which is a pool for ritual cleansing. A lengthy article on this can be found at: http://www.haydid.org/ronimmer.htm. These are a few of the highlights that show the importance of this practice and its relation to Baptism.
The term mikveh in Hebrew literally
means any gathering of waters, but is specifically used in Jewish law for the
waters or bath for the ritual immersion. The building of the mikveh was so
important in ancient times it was said to take precedence over the construction
of a synagogue. Immersion was so important that it occurred before the high
Priest conducted the service on the Day of Atonement, before the regular
priests participated in the Temple service, before each person entered the
Temple complex, before a scribe wrote the name of God, as well as several other
occasions.
There are six descending orders of
ritual baths in the Mishnah (Oral Laws of how to accomplish the written Law)
and the highest order is that of a spring or flowing river. We see Jesus
understanding and fulfilling this order in Matthew 3:16 as He comes to be
baptized in the Jordan River "fulfilling all righteousness." This
highest order was called Living Water and illustrated the forgiving of sins,
therefore, we hear Jesus using this term concerning Himself (John 4:10-11).
One of the most important teachings in
Judaism is that of repentance. According to both Scripture and rabbinic
literature, no matter how great the sin, if a person repents and forsakes the
sin before God he can be forgiven. As we see in the case of John, Jesus, and
all New Testament writers, repentance was always involved. The Jerusalem Talmud
states, "nothing can stand before repentance" (Yebamos 47b).
According to Dr. David Flusser, the Dead Sea Scrolls as well as the New
Testament teach that water can purify the body only if the soul has first been
purified through repentance and righteousness.
Andy discussed the Reform beliefs
regarding the Messiah. This is one of
the areas of difference with Orthodox Jews and many Conservative Jews, who are
still expectant of a coming Messiah. There is an excellent explanation of this,
as well as the reasons Jews do not believe Jesus was the Messiah, at: https://www.jewishvirtuallibrary.org/jsource/Judaism/messiah.html Beliefs regarding the circumstances
surrounding and the results of the arrival of the Messiah parallel Christian
beliefs regarding the second coming very closely.
As Andy mentioned, Jews are an ethnic
group as well as a religion, and there are many ethnic Jews who are not
religious. But Jews are, as a general
rule, a very tight-knit ethnic group, whether religious or not. They are scattered throughout the world, yet
they have a strong sense of group identity.
This is probably due in part to their status as God’s “chosen people”. More likely, the strongest influence is the
persecutions and prejudices faced by Jews in every place and time they have
lived. They have been exiled, enslaved,
purged, shunned, excluded, ostracized, and nearly annihilated. I’m sure they have all felt like Tevye in Fiddler
on the Roof at some time, “I know we are your chosen people, but couldn't you choose somebody
else once in a while.” As Andy indicated,
although Judaism is the origin of both Islam and Christianity, it is the
smallest of the major religions of the world.
Those numbers might be different if millions had not died in the 20th
century.
Andy covered a lot in his sermon,
and I’ve tried to add just a bit more here about the historic ties of our
worship practices to Judaism, but there is so much more information out there
for anyone who wants to learn more about Christianity’s closest relative.
(Next week, we learn about our other
cousin, Islam, which is closer than you might think…)
Very nice. I really enjoyed reading this.
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