Each week, you may find information here about the
music in the traditional worship services at First United Methodist Church in
Lewisville, Texas. Some of this information is original; much of it is
"borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.
It is my hope that this information will enhance your understanding and enrich
your worship experience.
Vater
unser in Himmelreich – Georg Telemann
Martin Luther (1483-1546) was an Augustinian monk and priest who became a
professor at the University of Wittenberg.
In 1517, he published his 95 Theses, proposing major reforms in the
Roman Catholic Church. These reforms
were rejected by Papal Bull, resulting in the German Reformation and leading to
the foundation of the Lutheran Church.
Luther translated the Bible into German (1521-1534) and had a huge
influence on German hymnody, publishing nine hymnals containing German chorales
written by Luther and others.
“Vater unser im Himmelreich” was included in Geistliche
Lieder auffs neu gebessert (1539), in 9 stanzas of 6 lines, entitled
"The Lord's Prayer briefly expounded and turned into metre"
(apparently first as a broadsheet with the same title, in 1539. Each of the first eight stanzas amplifies one
of the clauses of the Lord's Prayer (omitting the doxology), and the ninth is
on the Amen. It is a beautiful rendering, and has been by some regarded as
Luther's finest hymn.
5. Gib uns heut' unser
täglich Brot, Give us this
day our daily bread
Und was man braucht zur Leibesnot; And let us all be clothed and fed.
B'hüt uns, Herr, vor Unfried' und Streit, From war and strife be our Defense,
Vor Seuchen und vor teurer Zeit, From famine and from pestilence,
Daß wir in gutem Frieden stehn, That we may live in godly peace,
Der Sorg' und Geizes müßig gehn! Free from all care and avarice.
Und was man braucht zur Leibesnot; And let us all be clothed and fed.
B'hüt uns, Herr, vor Unfried' und Streit, From war and strife be our Defense,
Vor Seuchen und vor teurer Zeit, From famine and from pestilence,
Daß wir in gutem Frieden stehn, That we may live in godly peace,
Der Sorg' und Geizes müßig gehn! Free from all care and avarice.
Georg Philipp Telemann (1681-1767) was a German Baroque composer and multi-instrumentalist. Almost completely self-taught in music, he became a composer against his family's
wishes. After studying in Magdeburg, Zellerfeld, and Hildesheim, Telemann entered the University of Leipzig to study law, but
eventually settled on a career in music. He held important positions in Leipzig, Sorau, Eisenach, and Frankfurt before settling in Hamburg in 1721, where he
became musical director of the city's five main churches. Telemann was one of the most prolific
composers in history, composing more than 3,000 pieces, and was considered by
his contemporaries to be one of the leading German composers of the time—he was
compared favorably both to his friend Johann Sebastian Bach, who made Telemann the
godfather and namesake of his son Carl Philipp
Emanuel, and to George Frideric
Handel, whom Telemann also
knew personally. Telemann's music was
one of the driving forces behind the late Baroque and the early Classical
styles. Starting in the 1710s he became one of the creators and foremost
exponents of the so-called German mixed style, an amalgam of German, French,
Italian and Polish styles. Over the years, his music gradually changed and
started incorporating more and more elements of the galant style, but he never
completely adopted the ideals of the nascent Classical era: Telemann's style
remained contrapuntally and harmonically complex, and already in 1751 he
dismissed much contemporary music as too simplistic. Equally important for the history of music
were Telemann's publishing activities. By pursuing exclusive publication rights
for his works, he set one of the most important early precedents for regarding
music as the intellectual property of the composer.
O Bread of Life from
Heaven – Winston Cassler
The Latin hymn “O esca
viatorum” was probably composed by a German Jesuit of the 17th century, though it
has been by some ascribed to St. Thomas of Aquino. It has not been traced
earlier than the Maintzich GesangBuch, 1661, where it is entitled
"Hymn on the true Bread of Heaven."
It was translated into English by Philip Schaff (1819-1893).
O Bread of Life from heaven,
To saints and angels given;
O manna from above!
The souls that hunger, feed Thou,
The hearts that seek Thee, lead Thou,
With Thy sweet, tender love.
To saints and angels given;
O manna from above!
The souls that hunger, feed Thou,
The hearts that seek Thee, lead Thou,
With Thy sweet, tender love.
G.
Winston Cassler (1906-1990) was a member of the faculty of St. Olaf College from
1949 until his retirement in 1972.
Become
to Us the Living Bread – John Leavitt
Miriam Drury (1900-1985) composed
many complete hymns (words and music), anthems, and poems for both children and adults. She
was an award-winning composer for the Hymn Society of America and a number of her
hymns were published by the society. The text of “Become to Us the Living
Bread” is based on John 6:35-58.
Become
to us the living bread
By
which the Christian life is fed,
Renewed,
and greatly comforted:
Alleluia!
Alleluia! Alleluia!
About the Choral Music:
You
are the Bread – Marcia Jones
This anthem by Marcia Jones and arranged
by David Wyatt reminds us that while Jesus is the “Bread of Life”, we are
called to bring that bread, to be that bread, to the world.
You are the bread and you are the
wine, broken and crushed for us.
You are the spirit filling our
hearts, just as we fill this cup.
You are the bread and you are the
wine, broken and poured for us.
You are the spirit filling our
hearts, just as we fill this cup.
As our wills are broken, your bread
of life is multiplied.
As we love with your love, your
thirsty ones are satisfied.
Lord, break us; Lord, make us;
Lord, take our lives. Lord, take our lives!
So
pour us out into the world, as you poured out your blood.
We will be your broken bread,
feeding the world your love.
About the Hymns:
For
the Healing of the Nations
During the 1960s and 1970s, four English-language hymn
writers emerged on the other side of the Atlantic Ocean who were the leaders of
the “hymnic explosion.” Fred Pratt Green (1903-2000), Timothy Dudley-Smith (b.
1926) and Brian Wren (b. 1936) all were born in Great Britain. Unlike the other three, Fred Kaan (b. 1929),
though ordained in the
United Reformed Church and serving in England, is a native of Haarlem, The
Netherlands. These writers, along
with their counterparts from the United States, Canada, New Zealand and
Australia, brought the language and theological vision of hymnody out of the
earlier Victorian era into the late 20th century. In many cases, their work
continues to enrich 21st-century congregational song.
After serving congregations in England, Kaan served as minister-secretary of the International Congregational Council in Geneva, Switzerland and the executive secretary of the World Alliance of Reformed Churches. Hereturned to England
in 1978 as a moderator of the Western Midlands Conference of the United
Reformed Church. From 1986-1989 he returned to parish ministry in the United
Reformed Church.
Kaan’s linguistic ability, ecumenical service and fervent concern for the powerless are apparent in his hymns, numbering more than 200. Collections of his hymns appear in this country as The Hymn Texts of Fred Kaan (1985), Planting Trees and Sowing Seeds (1989) and The Only Earth We Know (1999). He was elected Fellow of the Hymn Society in the United States and Canada in 2001. His hymns have been translated into more than 15 languages.
In 1985, Dr. Kaan reflected on “For the healing of the nations,” saying, “Of all the hymns I have written, this is the text that has been more widely reprinted and incorporated in major hymnbooks than any other. It was first used in 1965 in a worship service at the Pilgrim Church, Plymouth, to mark Human Rights Day. Subsequently, it has been used on many official occasions, such as the 25th anniversary of the United Nations organization.”
Dr. Kaan reminds us to care for a world where we are inter-dependant and to use our political will, global influence and natural resources for the good of all humanity in seeking justice and “abundant living” for all.
After serving congregations in England, Kaan served as minister-secretary of the International Congregational Council in Geneva, Switzerland and the executive secretary of the World Alliance of Reformed Churches. He
Kaan’s linguistic ability, ecumenical service and fervent concern for the powerless are apparent in his hymns, numbering more than 200. Collections of his hymns appear in this country as The Hymn Texts of Fred Kaan (1985), Planting Trees and Sowing Seeds (1989) and The Only Earth We Know (1999). He was elected Fellow of the Hymn Society in the United States and Canada in 2001. His hymns have been translated into more than 15 languages.
In 1985, Dr. Kaan reflected on “For the healing of the nations,” saying, “Of all the hymns I have written, this is the text that has been more widely reprinted and incorporated in major hymnbooks than any other. It was first used in 1965 in a worship service at the Pilgrim Church, Plymouth, to mark Human Rights Day. Subsequently, it has been used on many official occasions, such as the 25th anniversary of the United Nations organization.”
Dr. Kaan reminds us to care for a world where we are inter-dependant and to use our political will, global influence and natural resources for the good of all humanity in seeking justice and “abundant living” for all.
Lord, Whose Love Through
Humble Service
Bayly wrote this text in response to a Hymn Society of
America search for new hymns on social welfare. It was chosen as the theme hymn
for the Second National Conference on the Churches and Social Welfare held in
Cleveland, Ohio, October 23-27, 1961. The Hymn Society published the text in Seven
New Social Welfare Hymns (1961).




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