November 2, 2014

Each week, you may find information here about the organ music and hymns in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

Allegro, from “Stücke für die Spieluhr” - Ludwig van Beethoven

          (In Honor of Time Change Sunday)

These five pieces surfaced after Beethoven's death, bringing with them several very puzzling mysteries. Most challenging of them all was the instrument for which they were written. Piano, strings, harp and most other common instruments were instantly ruled out, building on the perplexing mystery and adding to the frustration. Eventually, Albert Kopfermann set forth a convincing argument that their strange scoring seemed a perfect fit for the Flötenuhr or Spielühr, a mechanical organ or clock. He observed that the notation in No. 1, in F, matched that in Mozart's K. 608 Fantasia (for Flötenuhr), the score of which Beethoven possessed. Other circumstantial factors pointed to the Flötenuhr as the instrument Beethoven designed these pieces for.  None of these five pieces was published until the twentieth century, and, not surprisingly, all are rarely heard.  "While the musical clock of the eighteenth and nineteenth centuries might seem like a toy to the twenty first century ear and eye, its owners -- usually members of the aristocracy -- regarded it as a quite sophisticated device, not least because it was the only way to hear music away from the concert hall and parlors. Its chime-like tones may have limited its expressive range, but composers like Beethoven took compositions for the musical clock quite seriously.

Ludwig van Beethoven (1770-1827) was a German composer and pianist. A crucial figure in the transition between the Classical and Romantic eras in Western art music, he remains one of the most famous and influential of all composers. Born in Bonn, then the capital of the Electorate of Cologne and part of the Holy Roman Empire, Beethoven displayed his musical talents at an early age and was taught by his father Johann van Beethoven and by Christian Gottlob Neefe. During his first 22 years in Bonn, Beethoven intended to study with Wolfgang Amadeus Mozart and befriended Joseph Haydn. Beethoven moved to Vienna in 1792 and began studying with Haydn, quickly gaining a reputation as a virtuoso pianist. He lived in Vienna until his death. In about 1800 his hearing began to deteriorate, and by the last decade of his life he was almost totally deaf. He gave up conducting and performing in public but continued to compose; many of his most admired works come from this period.  His best-known compositions include 9 symphonies, 5 concertos for piano, 32 piano sonatas, and 16 string quartets. He also composed other chamber music, choral works (including the celebrated Missa solemnis), and songs.

Adoro te Devote – Charles Callahan

Adoro te devote is one of five beautiful hymns St. Thomas Aquinas (1225-1274) composed in honor of Jesus in the Blessed Sacrament at Pope Urban IV's (1261-1264) request when the Pope first established the Feast of Corpus Christi in 1264. The hymn is found in the Roman Missal as a prayer of thanksgiving after Mass. 

The paraphrase of the Latin text found in our hymnal is:

            Here, O my Lord, I see thee face to face;

            Here would I touch and handle things unseen,

            Here grasp with firmer hand eternal grace,

            And all my weariness upon thee lean.

Charles Callahan (b. 1951) is one of America’s leading organist-composers.  A native of Cambridge, Massachusetts, he is a graduate of the Curtis Institute of Music and Catholic University of America.  In recognition of his service to the church and his commissioned compositions for Papal visits to the U.S., he was awared the Papal Honor of Knighthood in the Order of the Holy Sepulchre of Jerusalem in 1999.  In addition to compositions and performances, Charles Callahan is a noted educator and author whose two books on American organ-building have become standard reference works.

March - Caleb Simper

Caleb Simper (September 12, 1856 – August 28, 1942) was an English composer and organist. He gained fame for his prolific output of choral and organ works.  Simper was born in the village of Barford St Martin, Wiltshire, the son of a shoemaker. After a period in Worcester, where he worked in a music shop near that was owned by the Elgar family, he moved in the 1890s to Barnstaple where he spent the remainder of his active life working as a choirmaster, organist and composer. He produced a prodigious amount of Anglican church music and organ pieces, written in an unsophisticated, popular style and aimed at small parish choirs and unskilled organists. Although ignored if not derided by critics, his anthems in particular became widely popular and were sold by his publisher under the slogan "Sung throughout the civilized world". Over five million copies had been sold by the 1920s and a few remain in print today, though Simper's musical style has long since fallen from fashion.  Amongst Simper's larger works are the cantatas, The Rolling Seasons and The Nativity of Christ. He wrote about 200 pieces of organ music.

About the Choral Music:

The Body of Christ – David Lantz

Composer David Lantz III is a full time vocal music teacher in a public school system in Pennsylvania. He is also a prolific composer of sacred and secular choral music, with approximately 500 published compositions with many major publishers across the United States. He has written for orchestra, symphonic band, jazz ensemble, and chamber groups. He is also an accomplished music editor and engraver, church choir director, and performing bassist/vocalist in the pop and jazz idioms. His wife, composer Marti Lunn Lantz, wrote the text of this anthem.

          The body of Christ is our salvation and His love is the grace of God.

            We gather here for communion, though we’re imperfect, with spirits flawed.

            As we share the body of Christ, we share His love,

            And as we drink from His cup, we share His mercy from above.

            We came here as many, and leave here as one:

            One body, the body of Christ.

            The body of Christ is our redemption, and it’s straight from the heart of God.

            We kneel and pray before Him, hearts full of reverence, minds full of awe.

            As we share the body of Christ, we share His love,

            And as we drink from His cup, we share His mercy from above.

            We came here as many, and leave here as one:

            One body, the body of Christ.

About the Hymns:

I Come With Joy

“I Come with Joy” was written in 1971 by Brian Wren (b. 1936), Emeritus Professor of Worship, Columbia Theological Seminary, Decatur, Georgia. He is a writer, preacher, worship and workshop leader, and internationally published hymn-poet, with entries in most recent denominational hymnals in North America, Britain and Australia. Some of his hymn-poems have been translated into Finnish, French, Japanese, Mandarin, Spanish and Korean. Brian holds undergraduate and doctoral degrees from Oxford University. He is a Minister of the United Reformed Church (UK). His publications include What Language Shall I Borrow? - God-Talk in Worship: A Male Response to Feminist Theology (1989 and 2009), Praying Twice: The Music and Words of Congregational Song (2000), Advent, Christmas and Epiphany: Liturgies and Prayers for Public Worship (2008), Hymns for Today (2009) and seven hymn collections totaling 250 hymns.

One Bread, One Body

John Foley, S. J. (born 1939) is an American composer of Catholic liturgical music and a professor of liturgy at St. Louis University.  Written in 1978, “One Bread, One Body” is based on I Corinthians 10:16-17, ”Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? Since there is one bread, we who are many are one body; for we all partake of the one bread.”

Where Charity and Love Prevail

Omer Westendorf (1916-1997) was one of the leading composers following the liturgical reforms of the Second Vatican Council.  Beginning at age 20, he received his master’s degree in music at the Cincinnati Conservatory of Music, and for most of his professional musical career served as organist and choirmaster at St. Bonaventure Church in Cincinnati. Under his direction the Bonaventure Choir sang concerts and recorded sacred music for several decades.  One of his greatest achievements was the founding of the World Library of Sacred Music in 1950 and World Library Publications in 1957. These organizations have been primary distributors of music for the Mass in the United States and beyond.

Westendorf was also known for his lectures and seminars on sacred music, consultations on liturgical music and as a hymn writer.  Westendorf’s People’s Mass Book, 1964, was the first vernacular hymn and service book to implement the Catholic liturgies decreed by Vatican Council II. He wrote Music Lessons for the Man in the Pew to teach the art of sight reading choral music.

“Where charity and love prevail” (1961) provides an English hymn version of a 9th-century Latin hymn, “Ubi caritas et amor, Deus ibi est” (Where there is charity and love, God is there) based on 1 John 4:16. Traditionally, this is the final hymn on Maundy Thursday, called in the Latin tradition Mandatum novum (New Commandment), referring to the act of washing of the disciples’ feet initiated by Jesus.

Scholar H. Myron Braun comments on this ancient ritual: “[The Latin chant] is said to date from the ninth century . . . with its emphasis on community within the faith, on Christians holding one another in love and concern . . . It is appropriate for . . . [Maundy Thursday] when we note the “new commandment” that we love one another, and also several times in Eastertide when the lectionary leads us to reading on love from the Gospel and the epistles of John.”

The text draws directly on John 13:34, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” This version appeared first in Westendorf’s People’s Mass Book (1976). Before the publication of The UM Hymnal in 1989, the hymn appeared in the Supplement to the Book of Hymns (1982) with a plainsong melody.