Each week, you may find information here about the
organ music and hymns in the traditional worship services at First United
Methodist Church in Lewisville, Texas. Some of this information is
original; much of it is "borrowed" from other sources such as Wikipedia,
GBOD, and hymnary.org. It is my hope that this information will enhance
your understanding and enrich your worship experience.
Meditation on “Amazing Grace” – Frederick Swann
"Amazing Grace" was written by the English poet and clergyman John Newton (1725–1807). With the message that forgiveness and redemption are possible regardless of sins committed and that the soul can be delivered from despair through the mercy of God, "Amazing Grace" is one of the most recognizable songs in the English-speaking world.
Newton wrote the words from personal experience. He grew up without any particular religious conviction, but his life's path was formed by a variety of twists and coincidences that were often put into motion by his recalcitrant insubordination. He was drafted into the Royal Navy, and after leaving the service became involved in the Atlantic slave trade. In 1748, a violent storm battered his vessel so severely that he called out to God for mercy, a moment that marked his spiritual conversion. However, he continued his slave trading career until 1754 or 1755, when he ended his seafaring altogether and began studying Christian theology.
Ordained in the Church of England in 1764, Newton became curate of Olney, Buckinghamshire, where he began to write hymns with poet William Cowper. "Amazing Grace" was written to illustrate a sermon on New Year's Day of 1773. It was first printed in 1779 in Newton and Cowper's Olney Hymns, but settled into relative obscurity in England. In the United States however, "Amazing Grace" was used extensively during the Second Great Awakening in the early 19th century. It has been associated with more than 20 melodies, but in 1835 it was joined to a tune named "New Britain" to which it is most frequently sung today.
Amazing grace! How sweet the sound
That saved a wretch like me.
I once was lost, but now am found,
Was blind but now I see.
Shout, shout for glory,
Shout, shout aloud for glory;
Brother, sister, mourner,
All shout glory hallelujah.
That saved a wretch like me.
I once was lost, but now am found,
Was blind but now I see.
Shout, shout for glory,
Shout, shout aloud for glory;
Brother, sister, mourner,
All shout glory hallelujah.
Frederick Swann was born in West Virginia in 1931. The son of Methodist bishop Theodore M. Swann, he began taking piano lessons
as a 5-year old from the organist at Braddock Street
United Methodist Church in Winchester, Virginia, where his father was pastor 1937–1943. He told an interviewer
in later years that he was "mesmerized when I saw the organ console for
the first time" at the church and soon began taking organ lessons. By the age of ten,
Swann was playing the church's organ for services when his teacher died
suddenly.
Swann has served on the faculties of New York City's Union Theological Seminary School of Sacred Music, Teacher's College of Columbia University, and chaired the Organ Department of the Manhattan School of Music for ten years. He is currently University Organist and Artist Teacher of Organ at the University of Redlands in California.
As a concert organist, he frequently performs at recitals throughout North America, Europe and the Far East. In 2002, he was named "International Performer of the Year" by the New York City Chapter of the AGO. On April 13, 2008, the AGO saluted him at an AGO Gala recital at First Congregational Church in Los Angeles as the "Crown Prince of the King of Instruments" for his "dedicated service ... for more than a half century". Swann was President of the American Guild of Organists from 2002-2008.
Toccata, from “Heures Intimes”, Op. 25 – Flor Peeters
A toccata (from Italian toccare, "to touch") is a virtuoso piece of music, typically for keyboard, featuring fast-moving, lightly fingered or otherwise rapid passages or sections. This toccata is from a set of pieces written for organ or harmonium.
The harmonium is a type of pump organ that generates sound with air passing through sets of reeds from a bellows that is supplied by pumping a pair of pedals. More portable than pipe organs, reed organs were widely used in smaller churches and in private homes in the 19th century, but their volume and tonal range are limited, and they generally had one or sometimes two manuals, with pedal-boards being rare. Harmoniums reached the height of their popularity in the West in the late 19th and early 20th centuries. They were especially popular in small churches and chapels where a pipe organ would be too large or too expensive. Harmoniums generally weigh less than similar sized pianos and are not as easily damaged in transport, thus they were also popular throughout the colonies of the European powers in this period not only because it was easier to ship the instrument out to where it was needed, but it was also easier to transport overland in areas where good-quality roads and railways may have been non-existent. An added attraction of the harmonium in tropical regions was that the instrument held its tune regardless of heat and humidity, unlike the piano. At the peak of the instruments' Western popularity around 1900, a wide variety of styles of harmoniums were being produced. These ranged from simple models with plain cases and only four or five stops (if any at all), up to large instruments with ornate cases, up to a dozen stops and other mechanisms such as couplers. Expensive harmoniums were often built to resemble pipe organs, with ranks of fake pipes attached to the top of the instrument.
Flor Peeters (1903-1986) was an important Belgian composer, organist and teacher. When sixteen years old, he began his studies at the Lemmens Institute in Mechelen (since moved to Leuven), which was named after the nineteenth-century organist Jacques-Nicolas Lemmens. In 1923 he became an organ teacher at the Institute; simultaneously he acquired the position of chief organist at the St. Rumbold's Cathedral in Mechelen, which he held for most of the rest of his life; As an organist and pedagogue, Peeters enjoyed great renown, giving concerts and liturgical masterclasses all over the world. He also made recordings of sixteenth-, seventeenth- and eighteenth-century organ music; some of these have been reissued in recent years on compact disc. Most of his own pieces (he wrote well over 100) were for organ, for choir, or for both. Peeters was created a baron by King Baudouin of Belgium in 1971.
About the Handbell Music:
Antiphony – Dale Wood
Jubilation Ringers
Antiphonal music is
performed by two choirs, ensembles, or instruments, alternating sections or
phrases, often from different parts of a room.
Antiphonal singing is of great antiquity and occurs in
the folk and liturgical music of many cultures. Descriptions of it occur in the
Old Testament. The antiphonal singing of psalms occurred both in ancient Hebrew
and early Christian liturgies.
In our case, the handbells are divided into two choirs at
the front and rear of the sanctuary.
Enjoy the added effect created by spacial placement as the music passes
from one group to the other and then is played together.
Dale Wood (1934-2003) was a prominent composer,
organist, choral director, and clinician.
He was honored many times by the American Society of Composers, Authors,
and Publishers (ASCAP) for his “very important contribution towards the
creation and development of contemporary American church music”. He wrote many collections of organ works,
most of which are based on both old and new hymn tunes. Over eight million copies of his publications
have been purchased in over 50 countries.
About the Choral Music:
Many Gifts, One Spirit - Allen Pote
“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working but in all of them, and in everyone, it is the same God at work.” I Corinthians 12:4–6
The lyrics of Allen Pote’s beautiful
song simultaneously describe the diversity and the unity of the church. While we
walk on different paths, with different programs and services, there are many intersections
as we all work to reach and uplift those most in need.
Allen Pote (b. 1945) was
born in Halstead, Kansas, and educated at Texas Christian University, where his
diploma was in Church Music. A Fulbright Scholar, he studied in Brussels,
Belgium, and took advanced work at Union Theological Seminary in New York City.
For twenty-two years he served as a full-time Director of Music in churches in
Texas and Florida. He is currently a full-time composer living in Pensacola,
Florida, where, with his wife Susan, he is co-director of the Pensacola
Children's Choir, an organization of over 200 singers which has achieved
national recognition.
Many gifts, one
spirit, many songs, one voice
Many reasons, one promise, many questions, one choice.
O, God, we pray for unity, give guidance from above.
In our differences unite us in the circle of your love.
O, God, remind us we are not alone.
Though we move on different pathways, we are walking to your throne.
Help us learn to love each other, show us ways to understand.
We are members of one family, growing strong by joining hands.
Take our many ways of working, blend the colors of each soul into the
Many reasons, one promise, many questions, one choice.
O, God, we pray for unity, give guidance from above.
In our differences unite us in the circle of your love.
O, God, remind us we are not alone.
Though we move on different pathways, we are walking to your throne.
Help us learn to love each other, show us ways to understand.
We are members of one family, growing strong by joining hands.
Take our many ways of working, blend the colors of each soul into the
beauty of a rainbow.
Give us life, Lord, make us whole.
Give us life, Lord, make us whole.
About the Hymns:
Praise
to the Lord, the Almighty
The melody used by Neander, first published in 1665, is probably based on a folk tune. The common name given to this melody is "Lobe den Herren". Several variants were published with various secular texts between 1665 to 1680, when Joachim Neander published his German hymn, Lobe den Herren, den mächtigen König der Ehren, using its meter. The text paraphrases Psalm 103 and Psalm 150.
Where He Leads Me
Earnest W. Blandy, a Salvation Army officer, wrote this song in 1890, after choosing between a comfortable post at an established church, and an alternate assignment to the New York City waterfront and slum called "Hell’s Kitchen." He chose the latter. No other biographical information on Rev. Blandy has survived. The text is based on Matthew 16:24: “Then Jesus said to his disciples, If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”
The melody was composed by pastor and evangelist John S. Norris, who died in 1907. Norris was born on the Isle of Wight, which is in the English Channel off the southern coast of England. His family emigrated to Canada. In 1868, a few years after the Civil War ended, he was ordained into the Methodist Church ministry. However, 10 years later he joined the Congregational Church and pastored churches in Canada and the United States. Little is known of his ministry. His only legacy is the soulful tune of this simple song of invitation and consecration.
Here
I Am, Lord
Dan Schutte is a native
of Wisconsin, who received his education at St. Louis University with a
bachelor’s degree in 1973, a master of divinity degree in 1979 at the Jesuit
School of Theology, Berkeley, Calif., and a master’s degree in 1980 at the Graduate
Theological Union in Berkeley. Following
graduation, Mr. Schutte joined the Jesuits and served as the director of
liturgy at Marquette University (1982-1986). He entered parish ministry in
Milwaukee serving as director of music at Immaculate Heart of Mary and then Our
Lady of Lourdes parishes. He is currently director of music at the
University of San Francisco, a Jesuit institution, and tours extensively as a
Christian concert artist. Of his many hymns, “Here I Am, Lord” is the most
commonly sung.
A salient feature of Catholic renewal hymnody since the Second Vatican Council is a stirring and memorable refrain. “Here I Am, Lord” recalls immediately Isaiah 6:8: “Then I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’ And I said, ‘Here am I; send me!’”
An unusual attribute of this hymn is the change in point of view that the singer makes between the stanzas and the refrain. The stanzas speak from the perspective of God in the first person singular, while the refrain, though remaining in first person, is from the perspective of the singers of the hymn offering their lives to God. Each stanza reflects a paradox. The powerful God, creator of “sea and sky,” “snow and rain” and “wind and flame” is also the God who hears the “people cry,” bears the “people’s pain” and “tend[s] the poor and lame.” This is a hymn of transformation. God transforms the darkness into light in stanza one, melts “hearts of stone” with love in stanza two and nourishes the “poor and lame” with the “finest bread”—a clear Eucharistic reference. Each stanza ends with the question, “Whom shall I send?” Rhetorical questions are very common poetical devices in Christian hymnody, but this is not one of them. The refrain immediately offers the response, “Here I am, Lord.”
A salient feature of Catholic renewal hymnody since the Second Vatican Council is a stirring and memorable refrain. “Here I Am, Lord” recalls immediately Isaiah 6:8: “Then I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’ And I said, ‘Here am I; send me!’”
An unusual attribute of this hymn is the change in point of view that the singer makes between the stanzas and the refrain. The stanzas speak from the perspective of God in the first person singular, while the refrain, though remaining in first person, is from the perspective of the singers of the hymn offering their lives to God. Each stanza reflects a paradox. The powerful God, creator of “sea and sky,” “snow and rain” and “wind and flame” is also the God who hears the “people cry,” bears the “people’s pain” and “tend[s] the poor and lame.” This is a hymn of transformation. God transforms the darkness into light in stanza one, melts “hearts of stone” with love in stanza two and nourishes the “poor and lame” with the “finest bread”—a clear Eucharistic reference. Each stanza ends with the question, “Whom shall I send?” Rhetorical questions are very common poetical devices in Christian hymnody, but this is not one of them. The refrain immediately offers the response, “Here I am, Lord.”






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