Sunday, June 16, 2024

Sunday, June 23, 2024

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.   

About the Organ Music:


Laudes Domini - Robert Lind

(c.2004, Augsburg Fortress)


“Beim frühen Morgenlicht” (With the early morning light) is the opening line of the original German hymn. While the exact origins of the text are unknown, it first appeared in Katholiches Gesangbuch für den öffentlich Gottesdienst im Biszthume (Catholic Songbook for Public Worship in the [locale of] Biszthume Würzburg ). It appears in an altered version in am 1855 Franconian collection of folksongs, Frankische Völkslieder.


It was translated in English by Edward Caswall (1814-1878), who was born at Yately, in Hampshire, where his father was a clergyman. In 1832, he went to Brasenose College, Oxford, and in 1836, took a second-class in classics. His humorous work, "The Art of Pluck," was published in 1835; it is still selling at Oxford, having passed through many editions. In 1838, he was ordained Deacon, and in 1839, Priest. He became perpetual Curate of Stratford-sub-Castle in 1840. In 1841, he resigned his incumbency and visited Ireland. In 1847, he joined the Church of Rome. In 1850, he was admitted into the Congregation of the Oratory at Birmingham, where he remained. He published several works in prose and poetry. 


Joseph Barnby (b. York, England, 1838; d. London, England, 1896) composed LAUDES DOMINI for this text. Tune and text were published together in the 1868 Appendix to Hymns Ancient and Modern and they have been inseparable ever since. An accomplished and popular choral director in England, Barnby showed his musical genius early: he was an organist and choirmaster at the age of twelve. He became organist at St. Andrews, Wells Street, London, where he developed an outstanding choral program (at times nicknamed "the Sunday Opera"). Barnby introduced annual performances of J. S. Bach's St. John Passion in St. Anne's, Soho, and directed the first performance in an English church of the St. Matthew Passion. He was also active in regional music festivals, conducted the Royal Choral Society, and composed and edited music (mainly for Novello and Company). In 1892 he was knighted by Queen Victoria. His compositions include many anthems and service music for the Anglican liturgy, as well as 246 hymn tunes (published posthumously in 1897). He edited four hymnals, including The Hymnary (1872) and The Congregational Sunday School Hymnal (1891), and coedited The Cathedral Psalter (1873).


When morning gilds the sky, my heart awakening cries: May Jesus Christ be praised! 

In all our work and prayer we ask his loving care: May Jesus Christ be praised! 


To God, the Word on high, the hosts of angels cry: May Jesus Christ be praised! 

Let mortals too upraise their voices in hymns of praise: May Jesus Christ be praised! 

Let earth's wide circle round in joyful notes resound: May Jesus Christ be praised! 

Let air and sea and sky from depth to height reply: May Jesus Christ be praised! 


Be this, when day is past, of all our thoughts the last: May Jesus Christ be praised! 

The night becomes as day when from the heart we say: May Jesus Christ be praised! 


Then let us join to sing to Christ, our loving King: May Jesus Christ be praised! 

Be this the eternal song through all the ages long: May Jesus Christ be praised!


Robert Lind studied at North Park College at the American Conservatory of Music in Chicago, majoring in organ, composition, and music theory. At the age of 20, he worked with Leo Sowerby and became his assistant at the Cathedral of St. James, Chicago. He succeeded his mentor, Dr. Sowerby, as organist-choirmaster at the Cathedral two years later. After serving in the US Army during the Vietnam era, Lind entered the publishing world, while continuing to serve various churches in the Chicago area. He is currently organist at Lord of Life Lutheran church in Schaumburg, IL. He has played recitals in Chicago area for several decades, has presented organ repertory workshops for the American Guild of Organists, and has composed extensively for the church. Mr. Lind has approximately 180 works published for the organ.



About the Piano Music:


The Road Home - Joseph Martin

(c.1995, Malcolm Music, div. of Shawnee Press)


Stephen Paulus (1949-2014) wrote “The Road Home” in the Spring of 2001 on a commission from the Dale Warland Singers.  He drew the tune from the folk song "The Lone Wild Bird."  Michael Dennis Browne wrote new words for this tune from The Southern Harmony Songbook of 1835.  


Tell me, where is the road I can call my own

That I left, that I lost So long ago.

All these years I have wandered, Oh, when will I know 

There's a way, there's a road That will lead me home.


After wind, after rain, When the dark is done,

As I wake from a dream In the gold of day,

Through the air there's a calling From far away,

There's a voice I can hear That will lead me home.


Rise up, follow me; Come away, is the call

With the love in your heart As the only song.

There is no such beauty As where you belong.

Rise up, follow me; I will lead you home.


Joseph Martin (b. 1959 ), a native of North Carolina, earned his Bachelor of Music degree in Piano Performance at Furman University in Greenville, South Carolina. Subsequently he earned a Master of Music degree in Piano Performance at the University of Texas, Austin. Joseph taught for five years in the Piano Pedagogy Department of the University of Texas.. He is a member of the staff of Shawnee Press as Director of Sacred Publications, with responsibilities for overseeing the editorial and creative direction of the company’s sacred publications and also coordinating the recording and production aspects of future sacred publishing efforts. Joseph has performed solo piano recitals and has been the featured artist with symphony orchestras in the United States and Mexico. As winner of the Nina Plant Wideman Competition, he performed with the Guadalajara Symphony Orchestra. His solo recital in Ex-convento del Carmen was broadcast nationally throughout the country. Though he continues to perform in concert, he now devotes his efforts to playing in churches and for conferences of church musicians Recognized throughout the United States for his many choral compositions, over 1200 compositions are currently in print and the list continues to grow.



About the Vocal Solo Music:


Christ has Broken Down the Wall – Mark Miller

(c.2011, Choristers Guild)


Mark A. Miller is a lifelong United Methodist and the son, grandson, brother, and cousin of United Methodist clergy.  He serves on the faculty at both the Drew Theological School and the Institute of Sacred Music at Yale University, where he teaches music and worship. He also is Director of the Gospel and Youth Choirs at the Marble Collegiate Church in New York City.  Miller is well known throughout the United Methodist Church as a worship leader, teacher, and performer of sacred music.  


Mark Miller's text affirms several great themes from 2 Corinthians 5.  It reminds and calls us to break down those walls between us, just as Christ broke down the wall and reconciled us to God.


Christ has broken down the wall.  Christ has broken down the wall.

Let us join our hearts as one. Christ has broken down the wall.


We’re accepted as we are. We’re accepted as we are.

Through God’s love all is reconciled. We’re accepted as we are.


Cast aside your doubts and fears.  Cast aside your doubts and fears.

Peace and love, freely offered here; cast aside your doubts and fears.


We will tear down the walls! We will tear down every wall!

God has called us, one and all; Christ has broken down the wall.

Christ has broken down the wall.



As We Go - Jeremy Johnson

(c.2007, Van Ness Press, admin by LifeWay Worship)


Jeremy Johnson is a full-time songwriter and producer for LifeWay Worship Music Group. Originally from Shreveport, Louisiana, Jeremy moved to Nashville in 1994 to attend Belmont University. He signed an exclusive publishing deal with LifeWay in 2004 when his songs gained the attention of producer/songwriter Greg Nelson. Jeremy is the pianist/band leader at The Church at Station Hill in Spring Hill, TN.

 

This hymn is a simple, sincere call to carry the message and Spirit with us wherever we go.  The words and music were written by Jeremy Johnson in 2011.  The text is based on Psalm 48:14 and Matthew 28:16-20.


As we go, may your Spirit go before us.

As we go, may we follow where you lead.

May we live what we have learned, 

share the message we have heard,

and be a light unto the world as we go.



About the Hymns:


Great is Thy Faithfulness

(c.1951, Hope Publishing)


A native of the small Kentucky town of Franklin, Thomas Obediah Chisholm (1866-1960) was born in a log cabin. He lacked formal education. Nevertheless, he became a teacher at age sixteen and the associate editor of his hometown weekly newspaper, the “Franklin Advocate”, at age twenty-one.  Though he was ordained a Methodist minister in 1903, he served only a single, brief appointment at Scottsville, Kentucky, due to ill health.  He wrote more than 1200 poems, 800 of which were published. They often appeared in religious periodicals such as the “Sunday School Times”, “Moody Monthly”, and “Alliance Weekly”. Many of these were set to music.

Chisholm had sent a number of his poems to the Rev. William H. Runyan (1870-1957), a musician with the Moody Bible Institute and one of the editors of Hope Publishing Company in Chicago.  The tune FAITHFULNESS was written in Baldwin, Kansas, in 1923, and was first published in my private song pamphlets."  A phrase in Lamentations 3:22-23 provides a basis for the refrain: "The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness."  

Twenty years later Runyan wrote:


Mr. Chisholm and I were devoted co-workers, and I wrote harmonies to some 20 or 25 of his poems. This particular poem held such 

        an appeal that I prayed most earnestly that my tune might carryover its message in a worthy way, and the subsequent history of its use indicates that God answers prayer.


Showing early musical promise, Runyan was a substitute church organist by the age of twelve. He became a Methodist minister in 1891 and served several churches in Kansas but turned to evangelism in 1903; he worked for the Central Methodist Conference for the next twenty years. Following that service, Runyan became pastor at the Federated Church at John Brown University, Sulphur Springs [sic: Siloam Springs], Arkansas. Editor of Christian Workers Magazine, he also served the Moody Bible Institute and was an editor for Hope Publishing Company until his retirement in 1948. Runyan wrote a number of hymn texts, gospel songs, and hymn tunes. "Great Is Thy Faithfulness" became an unofficial school hymn at Moody Bible Institute.


George Beverly Shea (1909-2013), the famous Canadian-born singer of the Billy Graham Crusades, introduced this hymn to those attending the evangelistic meetings in Great Britain in 1954.  It immediately became a favorite.  This hymn appeared in many evangelical hymnals and song collections but was not chosen for an official Methodist hymnal until The United Methodist Hymnal (1989), even though the author was a Methodist.  It was a very popular hymn of the former Evangelical United Brethren Church and had been included in their hymnals.

According to Carlton Young, "Great is thy faithfulness" was second only to "In the garden" as the most requested hymn for inclusion in The United Methodist Hymnal. A survey conducted in 2000 by Dean McIntyre, Director of Music Resources, General Board of Discipleship, revealed that "Great is thy faithfulness" remains one of the favorite hymns among United Methodists.

Great is thy faithfulness, O God my Father.

There is no shadow of turning with thee.

Thou changest not, thy compassions, they fail not.

As thou hast been thou forever wilt be.


Summer and winter, and springtime and harvest,

sun, moon, and stars in their courses above,

join with all nature in manifold witness

to thy great faithfulness, mercy, and love. [Refrain]


Pardon for sin and a peace that endureth,

thine own dear presence to cheer and to guide,

strength for today and bright hope for tomorrow;

blessings all mine, with ten thousand beside! [Refrain]


Great is thy faithfulness! Great is thy faithfulness!

Morning by morning new mercies I see.

All I have needed thy hand hath provided.

Great is thy faithfulness, Lord, unto me!


To God Be the Glory


Fanny Jane Crosby (1820-1915), born in New York and died in Connecticut, wrote over 8,500 gospel hymns. In 1972, Hope Publishing Co. found over 1,000 unpublished manuscripts. Her work defined what it meant to be a successful writer of gospel hymns.  By the age of six weeks, Fanny Crosby was completely blind. She entered the New York School for the Blind at age twelve. She began writing hymns and poetry at age twelve.  Her collaborators in publishing gospel hymns included the most successful and popular composers of her day, including William Bradbury, William Doane, Robert Lowry, Ira Sankey, and William Kirkpatrick. Crosby used numerous pen names in publishing her songs, including: Ella Dale, Mrs. Kate Gringley and Miss Viola V. A.  She married blind musician Alexander Van Alstyne, and the British most often refer to her by her married name rather than Fanny Crosby.  She was a lifelong Methodist and her contributions to The United Methodist Hymnal (1989) include: “Blessed Assurance,” “Close to Thee,” “I Am Thine, O Lord,” “Jesus, Keep Me Near the Cross,” “Pass Me Not, O Gentle Savior,” “Rescue the Perishing,” and “To God Be the Glory.”


This text is unique from Crosby’s other hymns because, rather than focus on our experience of God, the words are wholly about God and His perfect glory. In a sense, the hymn perfectly displaces us, removing us from the pedestal on which we so often place ourselves. This displacement is one of the great paradoxes of the Christian faith. It feels very natural for us to seek attention, approval, and our own glory. We like to be in control and present our own image to the world, an image we seek to improve through any means possible. On the other hand, there is great comfort in knowing that the image we try to make for ourselves doesn’t matter. We are made in the image of God, which means that whatever we do has to bring Him and Him alone glory. Our lives are wrapped up in God, and so too are the mistakes we make, the wounds we inflict, and all of our shortcomings. These are the things we try to avoid while we maintain control of our lives. But what a joy and a comfort to know that though these things may happen, because God is ultimately in control, and because our own image does not matter, God is still glorified. While we should still try to live a holy and upright life, we should do so to bring God glory, not ourselves. What a beautiful freedom that is.


Frances Jane Crosby’s hymns have historically been among the most popular songs sung by Methodists.  The tune TO GOD BE THE GLORY was written and the refrain was added by George Washington Doane (1799-1859). “To God be the glory” was included in William Doane’s Songs of Devotion in 1870.  Ira Sankey probably saw the hymn in Doane’s collection and incorporated it into the first edition of his Sacred Songs and Solos (1875).  Dwight Moody and Ira Sankey helped to establish the hymn’s popularity during their revivals in Great Britain in the late 19th century.  It also appeared in some British hymnals including the Methodist Hymn Book (1933). 

However, it was not until the 1954 Billy Graham Crusade in Nashville that Cliff Barrows introduced this song to congregations in the United States.  Mr. Graham and Mr. Barrows had learned the song during the 1952 revivals they had conducted in Great Britain.  Hymnologist William J. Reynolds, writing in his hymnal companion Hymns of Faith (1964), documented the return of this hymn to the USA: “It is most extraordinary that this long-forgotten American gospel song should have been imported from England and become immensely popular during the last decade.” 


To God be the glory, great things He hath done,
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in. 


Oh, perfect redemption, the purchase of blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.


Great things He hath taught us, great things He hath done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, our transport, when Jesus we see.

Praise the Lord, praise the Lord, let the earth hear His voice!
Praise the Lord, praise the Lord, let the people rejoice!
Oh, come to the Father, through Jesus the Son,
And give Him the glory, great things He hath done.





First United Methodist Church, Lewisville, Texas

A Community of Everyday People Learning to Love Like Jesus




Wednesday, June 12, 2024

Sunday, June 16, 2024

 Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; most of it is copied from other websites such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.   


About the Organ Music:


Holy Manna - Wilber Held 

(c.1972, Augsburg Publishing)


Hymnody has often had difficulty keeping in step with scientific thinking. Many of our hymns on themes of the natural world imply an extension of the cosmology of the ancient world in which a three-story universe provides the basis for our assumptions. In this view, the dome of the heavens with the firmament of the stars rests upon the earth, which, in turn, is supported by the underworld resting on the pillars of the earth. This view assumes that the earth is the center of the universe. Nicolas Copernicus reoriented our understanding of the universe in the 16th century with his proof that the earth revolved around the sun. This should have changed the course of hymns, but parts of the church universal did not accept his teachings for centuries. It took the space race of the 1960s to firmly establish that we no longer could restrict our understanding of the natural creation to the three-storied universe. “God, who Stretched the Spangled Heavens,” written in 1967, was among the first hymns to employ the imagery of the space age. 

Catherine Arnott Cameron (b. 1927) in New Brunswick, studied at McMaster University and the University of Southern California. A naturalized U.S. citizen, Dr. Cameron was a professor of social psychology at the University of La Verne, Calif., from 1971-1992. Hymnologist Harry Eskew interviewed Dr. Cameron, whose interest in poetry goes back to hymn singing in church at a young age. “As a child and teenager with a gift for writing poetry, I was troubled by the mismatch between words and music in some of the hymns sung in our church,” she said. “I thought that one day I might write a hymn that was a harmony of poetry and music. The hymn was written over a period of several months at a time when I was experiencing a new sense of direction, growth and creativity in my life.” It appeared first inContemporary Worship 1 (1969) and has been a staple of hymnals ever since. 

The most poignant aspect of Dr. Cameron’s hymn is the paradox between stanza one and stanzas two and three. In stanza one, the author celebrates humanities’ “inventive powers” that come as a result of being made “in [God’s] likeness.” Stanza two contrasts the purposeful move into space with the void of life in “modern cities” where lonely people are often “lost to purpose and meaning, scarcely caring where they go.” Stanza three, written at the height of the Cold War, contrasts “the ecstasy of winging through untraveled realms of space” with the earth-bound reality of the power of the atom, which provides us with the choice of “life’s destruction or our most triumphant hour.” The final stanza appropriately concludes with the prayer: “Great Creator, give us guidance till our goals and yours are one.” 

    God, who stretched the spangled heavens, infinite in time and place,

    Flung the suns in burning radiance through the silent fields of space,

    We your children, in your likeness, share inventive powers with you.

    Great Creator, still creating, show us what we yet may do.


    Proudly rise our modern cities, stately buildings, row on row;

    Yet their windows, blank, unfeeling, stare on canyoned streets below,

Where the lonely drift unnoticed in the city’s ebb and flow,

Lost to purpose and to meaning, scarcely caring where they go.


We have ventured worlds undreamed of since the childhood of our race;

Known the ecstasy of winging through untraveled realms of space;

Probed the secrets of the atom, yielding unimagined power,

Facing us with life’s destruction of our most triumphant hour.


As each far horizon beckons, may it challenge us anew,

Children of creative purpose, serving others, honoring you.

May our dreams prove rich with promise, each endeavor well begun.

Great Creator, give us guidance till our goals and yours are one.


Wilbur C. Held (1914-2015) was born in Des Plaines, Illinois, and received his B.M. and M.M. degrees at the American Conservatory of Music in Chicago. He then attended Union Theological Seminary in New York City where he earned his S.M.D. A member of the Episcopal Church, for many years Dr. Held was Professor of Organ and Church Music at The Ohio State University, Columbus, Ohio.  He remained in this position for over 30 years, and for most of that time was also organist-choirmaster at Trinity Episcopal Church in Columbus, Ohio.  Dr. Held started composing little pieces for the organ because he felt there was a lack of teaching material aimed at developing style and registration, especially for the romantic use of the instrument.  Having written several suites primarily for pedagogical use, he turned his attention to broadening the repertoire for church use, continuing to stress modest technical requirements and flexibility of registration. To date he has published 325 organ works. He has served on the national councils of both the AGO and the Hymn Society of America, and has appeared as recitalist at their national conventions.


About the Piano Music:


Let Streams of Living Justice - Marianne Kim 

(c.2015, Augsburg Fortress)


Set to Gustav Holst’s THAXTED, “Let streams of living justice” was written by William Whitla (b. 1934) in 1989 as a response to the events in Tiananmen Square, in Beijing, China; and dedicated to the mothers of the disappeared (in Argentina), the author’s home community of Holy Trinity in Toronto, and the people of Tiananmen Square. It was first published in Sing Justice, Do Justice (1998).

THAXTED is based on the stately theme from the middle section of the Jupiter movement of Holst’s orchestral suite The Planets and named after Thaxted, the English village where he resided much of his life. He adapted the theme in 1921 to fit the patriotic poem "I Vow to Thee, My Country" by Cecil Spring Rice but that was as a unison song with orchestra.  It did not appear as a hymn-tune called THAXTED until his friend Ralph Vaughan Williams included it in Songs of Praise in 1926. 

Let streams of living justice flow down upon the earth.
Give freedom’s light to captives; let all the poor have worth.
The hungry’s hands are pleading; the workers claim their rights,
The mourners long for laughter, the blinded seek for sight.
Make liberty a beacon, strike down the iron power.
Abolish ancient vengeance. Proclaim your people’s hour.

The dreaded disappearance of family and friend,
The torture and the silence – the fear that knows no end.
The mother with her candle, the child who holds a gun,
The old one nursing hatred – all seek release to come.
Each candle burns for freedom, each light’s a tyrant’s fall.
Each flower placed for martyrs gives tongue to silenced call.

For healing of the nations, for peace that will not end.
For love that makes us lovers, God grant us grace to mend.
Weave our varied gifts together: knit our lives as they are spun.
On your loom of life enrol us till the thread of life is run.
O great Weaver of our fabric, bind church and world in one.
Dye our texture with your radiance, light our colours with your sun.

Your city’s built for music: we are the stones you seek.
Your harmony is language. We are the words you speak.
Our faith we find in service, our hope in other’s dreams.
Our love in hand of neighbour. Our homeland brightly gleams.
Inscribe our hearts with justice, your way – the path untried:
Your truth – the heart of stranger, your life – the Crucified.

A Chicago-based composer, pianist, organist, and harpsichordist, Marianne Kim (b. 1972) has been noted for her vibrant performances and compositions in a wide diversity of musical styles, including classical, jazz, Broadway musicals, R&B, and gospel, alongside traditional and contemporary church music.  Born and raised in Korea, Marianne studied piano and composition at Pusan High School of Arts and earned a BM in composition at Pusan National University. After working professionally for more than a decade in the United States, she returned to school and earned dual Masters of Music in jazz studies and organ performance with scholarships and prizes from Northern Illinois University.


About the Vocal Solo Music:


Draw the Circle Wide – Mark Miller

(c.2008, Abingdon Press)

Mark Miller believes passionately that music can change the world. He also believes in Cornell West’s quote that ‘Justice is what love looks like in public.’ His dream is that the music he composes, performs, teaches and leads will inspire and empower people to create the beloved community.  Mark is Assistant Professor of Church Music at Drew Theological School and is a Lecturer in the Practice of Sacred Music at Yale University. He also is the Minister of Music of Christ Church in Summit, New Jersey.  Since 1999 Mark has led music for United Methodists and others around the country, including directing music for the 2008 General Conference. Mark received his Bachelor of Arts in Music from Yale University and his Master of Music in Organ Performance from Juilliard.  Mark is a lifelong United Methodist. He is the grandson, son, brother, uncle, and cousin to United Methodist clergy.  

“Draw the Circle Wide” was written for a United Methodist weekend choral workshop in Lake Junaluska, NC, in 2008.

Draw the circle, draw the circle wide.

No one stands alone; we’ll stand side by side.

Draw the circle wide, draw it wider still.

Let this be our song: no one stands alone.

Standing side by side, draw the circle wide.

As We Go - Jeremy Johnson

(c.2007, Van Ness Press, admin by LifeWay Worship)


Jeremy Johnson is a full-time songwriter and producer for LifeWay Worship Music Group. Originally from Shreveport, Louisiana, Jeremy moved to Nashville in 1994 to attend Belmont University. He signed an exclusive publishing deal with LifeWay in 2004 when his songs gained the attention of producer/songwriter Greg Nelson. Jeremy is the pianist/band leader at The Church at Station Hill in Spring Hill, TN.

 

This hymn is a simple, sincere call to carry the message and Spirit with us wherever we go.  The words and music were written by Jeremy Johnson in 2011.  The text is based on Psalm 48:14 and Matthew 28:16-20.


As we go, may your Spirit go before us.

As we go, may we follow where you lead.

May we live what we have learned, 

share the message we have heard,

and be a light unto the world as we go.



About the Hymns:


The Church’s One Foundation


Songs are a powerful means of teaching. The melodies, rhythms, and rhymes that characterize songs make the words easier to remember. The best and most effective songs combine lyrics and music to cultivate feelings that complement the meaning.  The Rev. Samuel John Stone (1839-1900) was well aware of the effectiveness of singing when he wrote and published Lyra Fidelium in 1866. As a curate in the small town of Windsor, England, he was aware of his parishoners’ habit of using the Apostles’ Creed in their private prayers. But he was concerned that many of them did not grasp the meaning of what they said. The prose felt too academic, disconnected from the average worshipper, and lacking a devotional spirit.


It was in this context that he wrote Lyra Fidelium, which consisted of twelve hymns, one for each article of the Apostles’ Creed. With each hymn he included a short “summary of truths confessed” in that article, along with a list of the Scripture passages supporting it. “The Church’s One Foundation” was the hymn he wrote for article 9 of the Creed, which affirms belief in “the holy catholic church” and “the communion of saints.”


“The Church’s One Foundation” is the best known of the twelve hymns in this collection. Louis Benson quotes one English archbishop as saying that “wherever he was called upon to open or dedicate a church, he could always count on two things—cold chicken and ‘The Church’s one Foundation’.”  The hymn’s long legacy undoubtedly owes to the many doctrines it includes, its use of the words and concepts of Scripture to express them, and its uniqueness in teaching the doctrine of the church. Benson describes it as embodying “practically every doctrine concerning the church [Stone] held most dear (its divine origin, its unbroken continuity, its catholicity and essential unity, its orthodoxy, its sacramental grace, its communion with God and with the departed saints, its militancy and final triumph).”


AURELIA was written by Samuel Sebastian Wesley (1810-1876), the son of Samuel Wesley and grandson of Charles Wesley.  Famous in his lifetime as one of his country's leading organists and choirmasters, he composed almost exclusively for the Church of England, which continues to cherish his memory.  There are memorial tablets to him in Exeter Cathedral and Winchester Cathedral, and his memorial at Gloucester Cathedral is in stained glass.  Of his hymn tunes the best-known are AURELIA and HEREFORD, but CORNWALL and HAREWOOD are also particularly fine. AURELIA has been widely adopted in the United States, and is regularly heard there. Usually sung to the words "The Church's One Foundation", Wesley composed the tune for the hymn "Jerusalem the Golden”.


While at Winchester Cathedral Wesley was largely responsible for the Cathedral's acquisition in 1854 of the Father Willis organ which had been exhibited at The Great Exhibition, 1851. The success of the Exhibition organ led directly to the award of the contract to Willis for a 100-stop organ for St George's Hall, Liverpool built in 1855. Wesley, with Father Willis, can be credited with the invention of the concave and radiating organ pedalboard, but demurred when Willis proposed that it should be known as the "Wesley-Willis" pedalboard. However, their joint conception has been largely adopted as an international standard for organs throughout the English-speaking world and those exported elsewhere.


The church’s one foundation is Jesus Christ, our Lord;

we are a new creation by water and the Word.

From heav’n he came and taught us what perfect love can be;

through life and death he sought us, and rose to set us free.


The church in ev’ry nation is one through all the earth;

our charter of salvation, one God, one faith, one birth;

one name together blessing, one holy food we share,

to one hope ever pressing, at one in work and prayer.


Still, schisms, tribulation, and hatred fuel our war;

we wait the consummation of peace forevermore.

The saints their watch are keeping; their cry goes up, “How long?”

And soon the night of weeping shall be the morn of song.


Yet we on earth have union with God, the Three in One,

and mystic, sweet communion with those whose rest is won.

Oh, happy ones and holy! God, give us grace that we,

like them, the meek and lowly, may live eternally.


This is My Father’s World

This is My Father's World was written by Maltbie Davenport Babcock (1858-1901), a minister from New York. When Babcock lived in Lockport, he took frequent walks along the Niagara Escarpment to enjoy the overlook's panoramic vista of upstate New York scenery and Lake Ontario, telling his wife he was "going out to see the Father's world". Shortly after his death in 1901, she published a compilation of Babcock's writings entitled Thoughts for Every-Day Living that contained the poem "My Father's World." The original poem contained sixteen stanzas of four lines each. In 1916, Franklin Sheppard chose only three verses of the sixteen when he set the poem to music to a tune entitled "Terra Beata" (Latin for "Blessed Earth"). Most sources state that Sheppard adapted the music from a traditional English melody that he learned from his mother as a child. 


Scripture references in the original poem include Psalm 33:5 "He loves righteousness and justice; the earth is full of his unfailing love." and Psalm 50:12 "For the world is mine, and all that is it."  In ancient times, people believed that as the planets revolved in the universe, they made music or harmony. This is the belief Maltbie Babcock referred to in the line, “and round me rings the music of the spheres.” Though this belief has since been disproven, we know that objects in space do in fact emit sounds. Even more amazing, the ocean is also making noises at its very lowest and darkest depths - sounds which scientists are still unable to identify. The whole universe is singing a song of its creation, revealing something to us about He who created it.  The author shifts his focus in the final stanza from describing the visual and aural beauty of nature to the reality that all is not right with the world. Babcock observes “that though the wrong seems oft so strong, God is the ruler yet.” The closing couplet, posing and answering a question, offers hope: “Why should my heart be sad?... God reigns, let the earth be glad.”


This is my Father's world, And to my listening ears

All nature sings, and round me rings The music of the spheres.


This is my Father's world. The birds their carols raise,

The morning light, the lily white Declare their maker's praise.


This is my Father's world. I rest me in the thought

Of rocks and trees, of skies and seas.  His hand the wonders wrought.


This is my Father's world. Oh, let me never forget

That though the wrong seems oft so strong, God is the ruler yet.


This is my Father's world. Why should my heart be sad?

The Lord is king, let the heavens ring, God reigns, let the earth be glad.


This is my Father's world.  He shines in all that's fair.

In the rustling grass, I hear him pass. He speaks to me everywhere.







First United Methodist Church, Lewisville, Texas

A Community of Everyday People Learning to Love Like Jesus