April 12, 2015 Confirmation Sunday

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

I Want to Walk as a Child of the Light – John Behnke

Kathleen Thomerson (b. 1934) is Organist and Music Director at Mt. Olive Lutheran Church in Austin, Texas. She was born in Tennessee and grew up in Mississippi, California, and Texas. College music study was at the Universities of Colorado and Texas, the Flemish Royal Conservatory in Antwerp, and privately in Paris. Before retirement in Austin, she lived in Collinsville, Illinois, when her husband was a biology professor at Southern Illinois University at Edwardsville. Her best-known hymn text is "I Want to Walk as a Child of the Light."  It was written as a scriptural meditation and prayer. It was inspired by many Bible verses, including Genesis 1:17, Isaiah 60:19, Psalm 75:16, Psalm 139:12, Ephesians 3:17, Ephesians 5:8, Galatians 4:6, Hebrews 1:3, 1 Thessalonians 5:5, 2 Peter 1:19, 1 John 1:5-7, and Revelation 21:23.

I want to walk as a child of the light;
I want to follow Jesus.
God set the stars to give light to the world;
The star of my life is Jesus.

In him there is no darkness at all;
The night and the day are both alike.
The Lamb is the light of the city of God.
Shine in my heart, Lord Jesus.

John Behnke is Professor of Music at Concordia University in Mequon, Wisconsin where he teaches organ, graduate handbell courses, directs The Alleluia Ringers, Concordia's touring handbell choir and the Milwaukee Handbell Ensemble.  He is also the Music Editor for AGEHR Music - Handbell Musicians of America.  Behnke is a frequent organ recitalist, handbell clinician, and festival director. He enjoys composing and arranging having over 250 handbell, choral, and organ compositions in print. 

Prelude on “Beach Spring” – Charles Callahan

Ruth Duck (b. 1947) is professor of worship at Garrett-Evangelical Theological Seminary in Evanston, Illinois.  Duck has been writing hymns since 1974. The first time she heard one of her hymns being sung was in 1983 at a United Church of Christ General Synod. She writes, "2,000 people were singing my hymn. I was crying while two friends on either side held my hands. I feel that writing hymn texts is a central part of my call." That is a call she has followed ever since, a call that has resulted in hymns in most hymnals in use today.

Ruth Duck's hymn-texts sing many names for God as she lives the promises of her baptism. "Our language in worship says something about God and not just ourselves."  The idea of God that most people carry is too small and containing, Ruth said. In 1972, while at seminary, she was guest guitarist at a local church. Asked to use inclusive language, she took care to substitute "humanity" for "man" and "mankind."  Yet in one song, she sang "Father" over and over for God. Then, inclusive language meant changing language about humanity, not expanding the language of worship.  Biblical images for God reached beyond masculine and feminine dimensions of expression.  New names awaited discovery. She would use them in hymns or ritual words of the church.

“Wash, O God, Our Sons and Daughters” is one of those hymns in which she uses both mother and father images of God.  Speaking of her baptism, she said: "The baptismal water washed over me. It made tangible my dying and rising with Christ to new life in the Spirit. Baptism became then a sacrament of God's presence. I belonged to Christ. I was 'water-washed and Spirit-born.' I could feel God's presence as the pastor immersed me in the water. It was as if the Spirit of God were moving over the waters as at the first creation."  Her baptismal promise shaped her life, theology and hymn texts. Baptism is not an isolated event but a lifelong process, part of a continuing faith journey. In Dwight Vogel's words, Ruth reveals an understanding that "expanding our language is one way we can live out the grace, love, justice, and hope of our baptisms and our table communion."   "Baptism reaches beyond us," she writes. "It makes a difference in how we relate to other people and to God . . . even how we relate to ourselves. We belong to one another, for at the water God makes us one people."

Wash, O God, our sons and daughters, where your cleansing waters flow.
Number them among your people; bless as Christ blessed long ago.
Weave them garments bright and sparkling; compass them with love and light
Fill, anoint them; send your Spirit, holy dove and heart's delight.

We who bring them long for nurture; by your milk may we be fed.
Let us join your feast, partaking cup of blessing, living bread.
God, renew us, guide our footsteps; free from sin and all its snares,
one with Christ in living, dying, by your Spirit, children, heirs

Oh, how deep your holy wisdom! Unimagined, all your ways!
To your name be glory, honor! With our lives we worship, praise!
We your people stand before you, water washed and Spirit born.
By your grace, our lives we offer. Recreate us; God, transform!

Charles Callahan (b. 1951) is one of America’s leading organist-composers.  A native of Cambridge, Massachusetts, he is a graduate of the Curtis Institute of Music and Catholic University of America.  In recognition of his service to the church and his commissioned compositions for Papal visits to the U.S., he was awared the Papal Honor of Knighthood in the Order of the Holy Sepulchre of Jerusalem in 1999.  In addition to compositions and performances, Charles Callahan is a noted educator and author whose two books on American organ-building have become standard reference works.

All Who Believe and Are Baptized – Richard Proulx

Thomas Hansen Kingo (1634-1703) was a Danish bishop, poet and hymn-writer born at Slangerup, near Copenhagen. His work marked the high point of Danish baroque poetry.  In his youth, Kingo wrote a series of poems picturing humorous scenes in village life and a pastoral love poem, Chrysillis. He studied theology at the University of Copenhagen, graduating in 1654.  He was appointed vicar to the pastor at Kirke Helsinge, and in 1668 he was ordained a minister at his native town.  At first he wrote patriotic poems, but later devoted himself almost entirely to writing hymns, and in 1674 the first part of his Aandelige Siunge-Koor ("Spiritual Song Choir") appeared; followed in 1681 by a second part. This work consists of a collection of beautiful hymns several of which are still popular in the Danish Church. 

In 1677, Kingo was appointed bishop of Funen. Charged by the government with the compilation of a new hymn-book, he edited (1699) the so-called Kingo's Psalmebog which contains eighty-five of his own compositions, and which is still used in various parts of Denmark and Norway. Some parts of the Danish rural population stuck firmly to his hymns during the pietist and rationalist period, contributing to their survival.  Though not the first Danish hymn writer, Kingo must be considered the first really important one, and among the Danish poets of the 17th Century, he is generally a leading figure. His hymns are characterized by a forceful and often Old Testamental wrath and renunciation of the world alternating with Christian mildness and confidence.

All who believe and are baptized
Shall see the Lord's salvation;
Baptized into the death of Christ,
They are a new creation.
Through Christ's redemption they shall stand
Among the glorious heav'nly band
Of ev'ry tribe and nation.

Richard Proulx  (1937- 2010) was an American composer and editor of church music, including anthems, service music, hymn concertatos, organ music and music for handbell choir, formerly based in Chicago. The pronunciation of his name is suggested by the section of his catalog entitled "Noulx [new] from Proulx".

About the Choral Music:

Great is Thy Faithfulness – Jack Schrader

A native of the small Kentucky town of Franklin, Thomas Obediah Chisholm (1866-1960) was born in a log cabin. He lacked formal education. Nevertheless, he became a teacher at age sixteen and the associate editor of his hometown weekly newspaper, the “Franklin Advocate”, at age twenty-one.  Though he was ordained a Methodist minister in 1903, he served only a single, brief appointment at Scottsville, Kentucky, due to ill health.  He wrote more than 1200 poems, 800 of which were published. They often appeared in religious periodicals such as the “Sunday School Times”, “Moody Monthly”, and “Alliance Weekly”. Many of these were set to music.

Chisholm had sent a number of his poems to the Rev. William H. Runyan (1870-1957), a musician with the Moody Bible Institute and one of the editors of Hope Publishing Company in Chicago.  Runyan wrote of the hymn: "This particular poem held such an appeal that I prayed most earnestly that my tune might carry over its message in a worthy way, and the subsequent history of its use indicates that God answered prayer.  It was written in Baldwin, Kansas, in 1923, and was first published in my private song pamphlets."  A phrase in Lamentations 3:22-23 provides a basis for the refrain: "The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness." 

George Beverly Shea (1909-2013), the famous Canadian-born singer of the Billy Graham Crusades, introduced this hymn to those attending the evangelistic meetings in Great Britain in 1954.  It immediately became a favorite.  This hymn appeared in many evangelical hymnals and song collections, but was not chosen for an official Methodist hymnal until The United Methodist Hymnal (1989), even though the author was a Methodist.  It was a very popular hymn of the former Evangelical United Brethren Church and had been included in their hymnals.

According to Carlton Young, "Great is thy faithfulness" was second only to "In the garden" as the most requested hymn for inclusion in The United Methodist Hymnal. A survey conducted in 2000 by Dean McIntyre, Director of Music Resources, General Board of Discipleship, revealed that "Great is thy faithfulness" remains one of the favorite hymns among United Methodists.

Jack Schrader (b. 1942), arranger, composer, conductor, vocalist, and organist/pianist, is past editor with Hope Publishing Company, retiring in January of 2009. His association with Hope began in 1978. A 1964 graduate of Moody Bible Institute of Chicago, where he majored in Voice and Organ, he also received the Bachelor of Music Education degree from the University of Nebraska (1966). Further studies in theology culminated in Jack's ordination by the Evangelical Free Church of America (1975). Schrader is the best-selling choral composer in the Hope catalog. In addition to choral music Jack has published collections for keyboardists, instrumentalists and vocal soloists. He was a member of the editorial committee for Hope's most recent hymnal, Worship & Rejoice (2001), in which he has 24 hymn credits. His music is heard in hundreds of churches across the country each Sunday, and he can be seen throughout the year as a guest clinician at choral reading sessions and workshops.

            Great is Thy faithfulness, O God, my Father;

            There is no shadow of turning with Thee;

            Thou changest not, Thy compassions they fail nost,

            As Thou hast been Thou forever wilt be.

            Summer and winter and springtime and harvest,

            Sun, moon, and stars in their courses above

            Join with all nature in manifold witness

            To Thy great faithfulness, mercy and love.

            Pardon for sin and a peace that endureth,

            Thy own dear presence to cheer and to guide;

            Strength for today and bright hope for tomorrow,

            Blessings all mine, with ten thousand beside!

            Great is Thy faithfulness!  Great is Thy faithfulness!

            Morning by morning new mercies I see;

            All I have needed Thy hand hath provided –

                Great is Thy faithfulness, Lord, unto me.

About the Hymns:

Love Divine All Loves Excelling

Charles Wesley (1707-1788) was a prolific hymn writer of the 18th century. Coming from a musical family, he left a lasting legacy of congregational song.  The youngest of 18 children, Charles possessed prodigious talents that soon blossomed. Little did he know that “Love Divine, All Loves Excelling,” would rise to become one of the most popular and consistently vocalized Christian songs.  Writing hymn texts that are solidly based on the Scriptures gives them an appeal across denominational lines. It is estimated that during his lifetime, Wesley penned more than 9,000 poems of a spiritual nature, 6,000 of which are hymns. What really set Charles apart from other hymn writers was his effective use of scriptural allusions, providing a spiritual roadmap whereby individuals could imagine a Christ-centered life. His writings were passionate and well-crafted, conveying the true essence of Christian teaching. 

A substantial number of his writings were completed while riding on horseback to his evangelical meetings.  Scholars suggest that he was able to compose about 10 lines of verse daily for 50 years. Charles’ brother John sometimes served as editor to his hymns. John’s typical response was, “some were good, some were mediocre, and some were exceptional.” John can also be credited with improving the singability of Charles’ hymns.

Both John and Charles were instrumental in changing the spiritual environment of Britain during the 18th century. In doing so, they formed the bedrock of what Methodism has become worldwide. Their unwavering devotion to expressing Christian spirituality through hymns has impacted individuals across all denominational lines.  We are fortunate to be the recipients of the poetic genius of Charles Wesley. He influenced Methodism more than any other hymn writer. Upon hearing of Charles’ death, an elderly Londoner asked, “Who will write poetry for us now?” A substantial number of his writings were completed while riding on horseback to his evangelical meetings.  Scholars suggest that he was able to compose about 10 lines of verse daily for 50 years. Charles’ brother John sometimes served as editor to his hymns. John’s typical response was, “some were good, some were mediocre, and some were exceptional.” John can also be credited with improving the singability of Charles’ hymns.

“Love Divine, All Loves Excelling” was first published in a collection of hymns entitled Hymns for those that Seek, and those that Have, Redemption in the Blood of Christ (1747). The incipit (opening line) was a play on the opening line of John Dryden’s (1631-1700) poem “Fairest Isle, All Isles Excelling” set to music by Henry Purcell (1659-1695) in the generation before Charles Wesley was born.  The hymn is written around a progression of thoughts: (1) our prayers for the Holy Spirit, (2) praying for the return of our Lord through the second coming, and (3) prayers for the finalization of his new creation.

Stanza 2 expresses the Wesleyan concept of the “second rest.” When Charles referred to this in his hymns, it specifically applies to the “second birth,” “second blessing,” “second gift.” All of these are directed toward achieving full “sanctification” or “Christian perfection.” This is an important theological tenet of Methodist preaching from the very beginning.

There is no better way of describing the culmination of adhering to the biblical teachings of Christ, than in stanza four of this hymn. Wesley’s phrase, “changed from glory into glory” is almost a direct quotation from 2 Corinthians 3:18 (KJV). Wesley describes that day in heaven when “we take our place, till we cast our crowns before thee, lost in wonder, love, and praise.”

Blest Be the Tie that Binds

John Fawcett (1740-1817) was born into a poor family in Yorkshire, England, and was orphaned at age 12.  To survive, he accepted a lengthy apprenticeship to a tailor.  While still in his teens, he heard the great George Whitfield preach and became a Christian.  Fawcett became active in a Baptist church and was often asked to speak.  At age 25 (and newly married), he was invited to serve as pastor of a small church at Wainsgate.  The poor people of that little village were able to pay very little, and much of Fawcett's pay came as potatoes and other produce.  Once his wife, Mary, began having children, they found it difficult to survive.

Fawcett learned that the pastor of a large Baptist church in London was retiring, and he let the church know that he would be interested in serving them.  They called him to be their pastor at a much larger salary, so John and Mary packed their household and prepared to move.  But, as the story is told, Mary told John that she didn't think she could leave these people whom they had both learned to love, and John admitted that he shared her sentiment; so, the two of them unpacked the wagon and told the London church know they wouldn't be coming.

Fawcett, who wrote a number of hymns during his lifetime, wrote the hymn, "Blest Be the Tie," to convey his sentiments and those of his wife to the poor people among whom they had chosen to live.  Fawcett served that little church for the rest of his life –– 54 years in all.

 Where Charity and Love Prevails

Omer Westendorf (1916-1997) was one of the leading composers following the liturgical reforms of the Second Vatican Council.  Beginning at age 20, he received his master’s degree in music at the Cincinnati Conservatory of Music, and for most of his professional musical career served as organist and choirmaster at St. Bonaventure Church in Cincinnati. Under his direction the Bonaventure Choir sang concerts and recorded sacred music for several decades.  One of his greatest achievements was the founding of the World Library of Sacred Music in 1950 and World Library Publications in 1957. These organizations have been primary distributors of music for the Mass in the United States and beyond.

Westendorf was also known for his lectures and seminars on sacred music, consultations on liturgical music and as a hymn writer.  Westendorf’s People’s Mass Book, 1964, was the first vernacular hymn and service book to implement the Catholic liturgies decreed by Vatican Council II. He wrote Music Lessons for the Man in the Pew to teach the art of sight reading choral music.

“Where charity and love prevail” (1961) provides an English hymn version of a 9th-century Latin hymn, “Ubi caritas et amor, Deus ibi est” (Where there is charity and love, God is there) based on 1 John 4:16. Traditionally, this is the final hymn on Maundy Thursday, called in the Latin tradition Mandatum novum (New Commandment), referring to the act of washing of the disciples’ feet initiated by Jesus.

Scholar H. Myron Braun comments on this ancient ritual: “[The Latin chant] is said to date from the ninth century . . . with its emphasis on community within the faith, on Christians holding one another in love and concern . . . It is appropriate for . . . [Maundy Thursday] when we note the “new commandment” that we love one another, and also several times in Eastertide when the lectionary leads us to reading on love from the Gospel and the epistles of John.”

The text draws directly on John 13:34, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.” This version appeared first in Westendorf’s People’s Mass Book (1976). Before the publication of The UM Hymnal in 1989, the hymn appeared in the Supplement to the Book of Hymns (1982) with a plainsong melody.

April 5, 2015 Easter

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

An Easter Fanfare – Carla Giomo

          Providence Brass & Organ

Carla J. Giomo is a composer, author, and teacher who resides in Glendale, Arizona. She received her B.M and M.A. in Music - Piano Performance, from the University of Denver and her Ph.D. in music education from the University of Colorado at Boulder. She has taught at the University of Colorado at Denver, the University of Denver, Mesa Community College, and Glendale Community College. She also taught piano and organ privately. She currently is a general music specialist and children's choir conductor in West Phoenix.

Easter Morn – Edwin LeMare

Edwin Henry Lemare (1865- 1934) was an English organist and composer who lived the latter part of his life in the United States. He was the most highly regarded and highly paid organist of his generation, as well as the greatest performer and one of the most important composers of the late Romantic English-American Organ School.  He gained fame by playing two recitals a day, over a hundred in total, on the one-manual Brindley & Foster organ in the Inventions Exhibition in 1884. He gave bi-weekly recitals at the Park Hall, Cardiff, from 1886; this was followed by further appointments around Great Britain.  After apparently treating church services in London as concerts, he left for a hundred-recital tour of the USA and Canada from 1900–1901, and stayed in North America for most of the remainder of his life. He also toured Europe, Australia, and New Zealand, where he helped to design the organs for Auckland Town Hall and Melbourne Town Hall.

In dir ist Freude – J. S. Bach

The Orgelbüchlein ("Little Organ Book") is a collection of 46 chorale preludes for organ, which form the first of Bach's masterpieces with a mature compositional style in marked contrast to his previous compositions for the instrument.  Each of them treats a known Lutheran chorale with a motivic accompaniment.  Bach explored a wide diversity of forms in the Orgelbüchlein.  As stated by Spitta in his biography of Bach:

A further step towards perfection this form was taken by Bach when he made the contrapuntal elements in his music a eans of reflecting certain emotional aspects of the words.  Pachelbel had not attempted this; he lacked the fervid feeling which would have enabled him thus to enter into his subject.   And it is entering into it, and not a mere depicting of it.  For, once more be it said, in every vital movement of the world external to us we behold the image of a movement within us; and every such image must react upon us to produce the corresponding emotion I that inner world of feeling.

The tune, “In dir ist Freude”, is one of many balletti (dance-like songs) written by Giovanni G. Gastoldi (1554-1609), a priest and composer from Mantua, Italy.  It was originally published in his Balleti a cinque voce (1591), where it was set to "Alieta vi.a, Amor ciinuita", which like so many balletti had a "fa-la-la" refrain.  Cantor Johann Lindemann (1549-1631) wrote this text to fit the tune.  It was published in Lindemann's Amarum Filii Dei Decades Duae (1598).  Catherine Winkworth prepared the English translation for the second series of her Lyra Germanica (1858).  The text confesses with joy the Christian's security of walking intimately with God through the ups and downs of daily life.  Bach has set the melody in complex counterpoint which expresses pure joy in virtual abandon.

Below is the first verse of this hymn of Johann Lindemann with the English translation by Catherine Winkworth.

In Thee is gladness admid all sadness, 
 Jesus, Sunshine of my heart!    
By Thee are given the gifts of heaven,                                   
Thou the true Redeemer art!                        
Our souls Thou wakest, our bonds Thou breakest.  Hallelujah. 
Who trust Thee surely hath built securely;  through life and death,  
He stands forever:  Hallelujah!

Johann Sebastian Bach (1685-1750) was a German composer and musician of the Baroque period.  He enriched established German styles through his skill in counterpoint, harmonic and motivic organization, and the adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France.  Bach's compositions include the Brandenburg concertos, the Mass in B minor, The Well-Tempered Clavier, two Passions, keyboard works, and more than 300 cantatas, of which nearly 100 cantatas have been lost to posterity.  His music is revered for its intellectual depth, technical command, and artistic beauty.  Bach's abilities as an organist were highly respected throughout Europe during his lifetime, although he was not widely recognized as a great composer until a revival of interest and performances of his music in the first half of the nineteenth century.  During the late eighteenth and early nineteenth century, Bach was recognized by several prominent composers.  Wolfgang Amadeus Mozart, Ludwig van Beethoven,  Frédéric Chopin, Robert Schumann, and Felix Mendelssohn were among his admirers; they began writing in a more contrapuntal style after being exposed to Bach's music.  Beethoven described him as "Urvater der Harmonie", the "original father of harmony".  He is now generally regarded as one of the main composers of the Baroque period and as one of the greatest composers of all time.  A highly devout Christian, Bach signed all of his compositions “soli Deo Gloria”  (to God alone be the glory).   

About the Handbell Music:

Jesus Christ is Risen Today – Albert Zabel

          Rings & Strings/Providence Brass 

"Jesus Christ Is Risen Today" was first written in Latin titled "Surrexit Christus hodie", as a Bohemian hymn in the 14th century by an unknown author on manuscripts written in Munich and Breslau.  In Latin, it had eleven verses.  It was first translated into English in 1708 by John Baptist Walsh to be included in his Lyra Davidica, or a Collection of Divine Songs and Hymns. The verses of the hymn were revised in 1749 by John Arnold. Initially the hymn only had three verses translated with just the first verse being a direct translation; in 1740 Charles Wesley  added a fourth verse to the hymn as an alternative, which was later adopted into the hymn as part of it. The hymn is also noted for having Alleluia as a refrain after every line.

It is an Easter hymn referring to the Resurrection of Jesus and based on Matthew 28:6, Acts 2:32, 1 Peter 3:18 and Revelation 1:1718.  The hymn is set to a piece of music entitled "Easter Hymn" which was composed in the Lyra Davidica for "Jesus Christ Is Risen Today". There was a later version of "Easter Hymn" composed by William Henry Monk which is also used for "Jesus Christ Is Risen Today". Some denominations of Christianity often just use one while some use both. The hymn is sometimes confused with "Christ the Lord Is Risen Today", which was written by Wesley. This is because the wording is similar except that "Christ the Lord Is Risen Today" uses Llanfair instead of "Easter Hymn".

Jesus Christ is risen today, Alleluia!
our triumphant holy day, Alleluia!
who did once upon the cross, Alleluia!
suffer to redeem our loss. Alleluia!

Albert J. Zabel, Jr. (b. 1935) was born in Bellingham, Washington. He received his undergraduate degree in Education at Western Washington University and his Master's in Music from The Westminster Choir College. Zabel composes organ music, handbell music, and children’s choir musicals.  

About the Choral Music:

Alleluia, Christ is Risen! – Jay Althouse

          Chancel Choir/Providence Brass

Jay Althouse (b. 1951) is a native of Denver, Pennsylvania. He received a B.S. degree in Music Education and an M.Ed. degree in Music from Indiana University of Pennsylvania. For eight years he served as a rights and licenses administrator for a major educational music publisher. During that time he served a term on the Executive Board of the Music Publishers Association of America. As a composer of sacred and secular choral music, Mr. Althouse has more than 600 works in print for choirs of all levels. Althouse has co-written several cantatas and musicals with his wife, Sally K. Albrecht; compiled and arranged vocal solo collections; and is the co-writer of the best-selling books The Complete Choral Warm-up Book, and Accent on Composers.  He is the co-writer, with Sally K. Albrecht, of  I Hear America Singing, a choral work performed at the Inauguration of President Barack Obama on January 20, 2009.

The text of this anthem combines original text by Althouse and text by Christopher Wordsworth (1807-1885).  Wordsworth was born in London, the youngest son of the Rev. Dr. Christopher Wordsworth, Master of Trinity and a nephew of the poet William Wordsworth.  He was educated at Winchester and Trinity, Cambridge.  He won the Chancellor's Gold Medal for poetry in 1827 and 1828.  He was Vicar of Stanford in the Vale, Berkshire (1850–1869) and Archdeacon of Westminster (1864–1869). In 1869 Benjamin Disraeli appointed him Bishop of Lincoln which he retained until his death in 1885.  He is best known for his edition of the Greek New Testament (1856–1860), and the Old Testament (1864–1870), with commentaries; but his writings were many in number, and included a volume of devotional verse, The Holy Year The Holy Year; or Hymns for Sundays and Holydays Throughout the Year, and for Other Occasions (1862), Church History up to A.D. 451 (1881–1883).  The middle section of this text is drawn from his hymn, “Hallelujah! Christ is Risen!”

            Alleluia, Christ is risen!  We rejoice this day of days.

            Alleluia, Christ is risen!  Sing to God a song of praise.

            He, who on the cross, as Savior, for the world’s salvation bled,

            Jesus Christ, the King of glory: He is risen, risen from the dead.

            Alleluia, Christ is risen from the earth up to the sky!

            Alleluia, Christ is risen!  Glory be to God on high!

            Glory be to God on high!  Alleluia!

About the Hymns:

Christ the Lord is Risen Today

"Hymn for Easter Day" was written by Charles Wesley in 1739 for the inaugural service at the Foundry Meeting House, London's first Wesleyan chapel.  As with many of the most popular hymns, "Christ the Lord Is Risen Today" has survived the centuries thanks to a successful marriage of lyrics and music.  The tune first circulated in 1708 with the Lyra Davidica hymnal, but no composer has ever been acknowledged.  It was first published in A Collection of Hymns for the Use of the People Called Methodists, John Wesley's hymnbook first published in 1780. Charles Wesley's original text does not include the song's most distinctive characteristic—the "Alleluia!" that ends each line.  An unknown editor added the alleluias later.

“Alleluia”, meaning "Praise the Lord," prominently leads off Psalms 106, 111, 112, 113, 117, and 135 in the Hebrew hymnal.  In the years immediately following Christ's resurrection, “alleluia” particularly connoted praise for Jesus' victory over death.  Early Christians began greeting each other on Easter with the now-familiar call and response:  "Alleluia! He is risen!" "Alleluia! He is risen indeed!"  Alleluia is meant to convey emphatic joy, thanksgiving, and triumph. 

John captures the triumph in Revelation 19 with his vision of the great multitude in heaven roaring, "Alleluia!"   Jerome, translator of the Latin Vulgate, conveyed the joy when he wrote that Christian houses of worship in the fourth and fifth centuries shook from the intense alleluias shouted by believers.  Roman Catholics and Anglicans refrain from speaking or singing alleluia during Lent, but they reintroduce the word into their liturgies to express their thanksgiving on Easter morning. Even in nonliturgical churches, alleluia retains a kind of liturgical significance. Bernard Lord Manning, a hymnologist, historian, and observer of Methodism during the early 20th century, explained how hymns like "Christ the Lord Is Risen Today" functioned as a liturgy for John and Charles Wesley's spiritual descendants.

But in the evening at the chapel [the Dissenting church], though I was uncertain about the prayers, there was no gamble about the hymns.  I knew we should have Charles Wesley's Easter hymn, "Christ the Lord Is Risen Today," with its 24 "Alleluias": and we did have it.  Among any Dissenters worth the name that hymn is as certain to come on Easter Day as the Easter Collect in the Established Church.  And mark this further—those 24 "Alleluias" are not there for nothing: the special use of "Alleluia" at Easter comes down to us from the most venerable liturgies.  Our hymns are our liturgy, an excellent liturgy. Let us study it, respect it, use it, develop it, and boast of it.

This melodic liturgy conveys the triumphant joy that is ours on Easter morning.  Alleluia! Christ is risen!

Christ is Risen

This text was written in 1984 by Brian Wren (b. 1936), an internationally published hymn writer whose work appears in hymnals from many denominations and traditions. Ordained in Britain’s United Reformed Church, he holds BA and PhD degrees from Oxford University. On July 1, 2000, he was appointed the first John and Miriam Conant Professor of Worship at Columbia Theological Seminary in Atlanta.  "Christ Is Risen! Shout Hosanna!" celebrates God's surprising Easter turnaround of the Good Friday events.

Lift High the Cross

George W. Kitchin (1827-1912) wrote the original version of this text in 1887 for the Society for the Propagation of the Gospel. The hymn was intended to be used for a festival service at Winchester Cathedral, England. Michael R. Newbolt (1874-1956) revised the text for the 1916 Supplement to Hymns Ancient and Modern.  Sir Sydney H. Nicholson (1875-1947) composed the tune “Crucifer” for the text as revised by Newbolt. The tune name means "cross-bearer" and refers to one who carries the cross in a liturgical procession.  Often considered Nicholson's finest tune, “Crucifer” has broad melodic gestures and an effective cadence to the stanzas, which leads right back into the refrain without interruption, pause, or slowing down. Perhaps similar to Constantine's vision of Christ's cross, this text makes clear that the cross is a symbol of Christ's love. "Lift High the Cross" reveals many implications of Christ's cross: Christ rallies his people behind him (st. 1-2); Christ gathers his people from throughout the world (st. 3-5); Christ gives healing to the despair of the world (st. 6); Christ's victory enjoins our praise to him (st. 7).

March 29, 2015 Palm Sunday

Each week, you may find information here about the music in the traditional worship services at First United Methodist Church in Lewisville, Texas.  Some of this information is original; much of it is "borrowed" from other sources such as Wikipedia, GBOD, and hymnary.org.  It is my hope that this information will enhance your understanding and enrich your worship experience.  

About the Organ Music:

Hosanna Filio David - Jeanne Demessieux

Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song of the western Roman Catholic Church. Gregorian chant developed mainly in western and central Europe during the 9th and 10th centuries, with later additions and redactions. Although popular legend credits Pope St. Gregory the Great with inventing Gregorian chant, scholars believe that it arose from a later Carolingian synthesis of Roman chant and Gallican chant.

“Hosanna Filio David” is an Antiphon for Palm Sunday, sung at the beginning of the service.  As with most chant, the composer of this melody is unknown.  The sources of the text are Matthew 21:9, Mark 11:9-10, Luke 19:38, John 12:13.  Demessieux has set this chant in a way that invokes the sense of the swaying step of the donkey.

Hosanna filio David: benedíctus qui venit in nomine Domini. Rex Israel: Hosanna in excelsis.

Hosanna to the son of David: Blessed is he who comes in the name of the Lord. O King of Israel: Hosanna in the highest.

Jeanne Marie-Madeleine Demessieux (1921-1968), was a French organist, pianist, composer, and pedagogue.  Between 1936 and 1939, she studied organ privately with Marcel Dupré, whose organ class at the Conservatoire she joined in 1939. After receiving a first prize in organ performance and improvisation in 1941, Demessieux studied five more years privately with Dupré in Meudon, before she played her début recital at Salle Pleyel in Paris in 1946. This was the beginning of her career as an international recitalist.  In her brief life, she gave more than 700 concerts not just in France, but also in the United Kingdom, Belgium, the Netherlands, Switzerland, West Germany, and the United States. Blessed (like Dupré) with a prodigious memory, she knew more than 2,500 works by heart, including the complete organ works of Bach, Franck, Liszt, and Mendelssohn, as well as most of Dupré's compositions for the instrument. A prolific recording artist, she received in 1960 France's Grand Prix du Disque award for her Franck intégrale, committed to disc two years before.  In 1962, Demessieux was appointed titular organist at La Madeleine in Paris.  She wrote more than 30 compositions. Many of these were written for the organ, but she also produced pieces for piano, fairly numerous songs, a handful of choral works (including an oratorio, "Chanson de Roland"), and orchestral works.

All Glory, Laud, and Honor – Roger Wilson

Roger C. Wilson (1912-1988) was an American composer of choral and organ music.  He served as editor of The Organist, The Choir Herald, The Volunteer Choir, The Choir Leader, The Organ Portfolio, and The Quarterly Anthem Folio.  His works were frequently included in Lorenz Publishing's serials, and many were subsequently anthologized.  He also composed under the names Walter Price and Stewart Landon, as was a frequent practice at Lorenz.

About the Choral Music:

Hosanna, Loud Hosanna – Joel Raney

Like "All Glory, Laud, and Honor" (375/376), this text is based on Christ's triumphal entry on Palm Sunday. However, "Hosanna, Loud Hosanna" focuses more on the children's role in that event. The text was written by Jeannette Threlfall (1821-1880) in an "idle moment" (as she says she wrote all of her hymns, all others of which have been forgotten). Undoubtedly, Threlfall had Mark 11 in mind when she wrote this text, but she also alludes to Jesus' welcoming of the children in Mark 10:13-16.   Threlfall's life was extremely difficult: she was orphaned at an early age, and two serious accidents caused her to be an invalid for life. But she bore her misfortune with grace and fortitude and maintained a ministry to many people who came in contact with her. Threlfall wrote devotional verse, which was published anonymously in various periodicals and later collected in Woodsorrel, or Leaves from a Retired Home (1856) and Sunshine and Shadow (1873), which included "Hosanna, Loud Hosanna."

Joel Raney’s (b. 1956) taste for gospel music began in a rural Baptist church in Alabama, an influence that shows strongly in his work to this day. Joel's interest in music of all kinds has led to everything from classical and jazz performance to pop vocal arranging. He has conducted Broadway productions, and has been honored for outstanding musical direction of theater in both Chicago and Los Angeles. Since 1988 he has worked as a composer and producer of commercial music in Chicago and has written soundtracks for more than 2000 television and radio commercials, plus numerous scores for short films.  Joel is a choral and keyboard clinician, and performs throughout North America as a piano soloist and in duo-concert with organist Jane Holstein.  He has over 200 titles in print, including choral anthems, musicals and cantatas, handbell compositions, piano solos, and instrumental works. 

            Hosanna, loud hosanna, the little children sang:

            Through pillared court and temple the lovely anthem rang:

            To Jesus, who had blessed them, close folded to his breast,

            The children sang their praises, the simplest and the best.

            Hosanna in the highest, hosanna to the King!

            Hosanna in the highest, let loud hosannas ring!

            Sing hosanna, hosanna to the King!

            Sing hosanna, let loud hosannas ring!

            O may we ever praise him with heart and life and voice,

            And in his blissful presence eternally rejoice!

            Hosanna in the highest, let loud hosannas ring!

About the Hymns:

All Glory, Laud, and Honor

Theodulf of Orleans (760-821) was originally from Spain. Muslim conquests of Iberia drove him to leave, and he was brought to France by Charlemagne. In addition to serving as a kind of poet laureate, he was a scholar, church reformer, secretary of education, theological advisor to the king.  His writings included sermons and theological treatises on baptism and the Holy Spirit. He opposed the use of icons and revised the text of the Bible. He became Bishop of Orleans about 785, and soon afterwards also Abbot of Fleury. After Charlemagne died, Louis the Pious accused Theodulf of joining Bernard of Italy (a royal nephew) in a conspiracy against the throne. Theodulf protested his innocence, but in 818, he was deposed from his influential posts and imprisoned at Angers, where he died in 821.  While imprisoned, he wrote the words to the Latin hymn "Gloria, laus et honor tibi sit Rex Christe, Redemptor " or "All Glory, Laud and Honor To thee Redeemer King."  More than a thousand years later, an English translation of his hymn remains a favorite for Palm Sunday.

Tell Me the Stories of Jesus

William Henry Parker (1845-1929) was an English businessman who taught Sunday school at Chelsea Street Baptist Church in Nottingham.  Early in life, he had written verses and this led him to compose hymns for use in Sunday School.  Thinking of the children in his classes who were always asking him to “tell us another story”, he wrote this text in 1885.  The melody was added when a publisher ran a contest to find an appropriate tune for it. 

How Firm a Foundation

In 1787, Dr. John Rippon published A Selection of Hymns from the Best Authors as a supplement to Isaac Watts’ classic Psalms and Hymns. The book was an immense success, partly due to the large number of original hymns first printer there.  Among these original hymns was the title “How Firm a Foundation.”  Rippon attributed the authorship simply to “K-.”   He says in the preface that such attributions meant either that the author was unknown or that the hymn had undergone significant revisions for publication.  The anonymous tune “Foundation” first appeared in Joseph Funk's A Compilation of Genuine Church Music (1832) as a setting for this text. The tune was also published in Southern Harmony and Sacred Harp.  Later studies have revealed that “K” almost certainly referred to R. Keene, who was at one time a song leader in Dr. Rippon’s church and is also known to have authored the hymn’s melody.